योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-32

द्रवत्कनकसंकाशः परमाकाशसंभवः ।
यथासौ परमाकाशे तिष्ठत्यपररूपवान् ॥ ३२ ॥

dravatkanakasaṃkāśaḥ paramākāśasaṃbhavaḥ ,
yathāsau paramākāśe tiṣṭhatyapararūpavān 32

32. dravat-kanaka-saṃkāśaḥ parama-ākāśa-saṃbhavaḥ
yathā asau parama-ākāśe tiṣṭhati apara-rūpavān

32. (saḥ) dravat-kanaka-saṃkāśaḥ (ca) parama-ākāśa-saṃbhavaḥ,
yathā asau parama-ākāśe apara-rūpavān tiṣṭhati.

32. Resembling molten gold, and originating from the supreme space (ākāśa), just as that one (the divine being) stands in the supreme space (ākāśa) possessing a distinct, secondary form.

Words meanings summery:

• द्रवत्-कनक-संकाशः (dravat-kanaka-saṁkāśaḥ) - resembling molten gold

• परम-आकाश-संभवः (parama-ākāśa-saṁbhavaḥ) - originating from the supreme space (ākāśa) (originating from the supreme space/ether)

• यथा (yathā) - just as (as, just as, according to)

• असौ (asau) - that one (referring to the divine being) (that one, he, she, it (demonstrative pronoun))

• परम-आकाशे (parama-ākāśe) - in the supreme space (ākāśa) (in the supreme space/ether)

• तिष्ठति (tiṣṭhati) - exists, stands (stands, stays, dwells, exists)

• अपर-रूपवान् (apara-rūpavān) - possessing a secondary form (having another form, having a secondary form, having an inferior form)

Words meanings and morphology

द्रवत्-कनक-संकाशः (dravat-kanaka-saṁkāśaḥ) - resembling molten gold

(adjective)

Nominative, masculine, singular of dravat-kanaka-saṃkāśa

dravat-kanaka-saṁkāśa - resembling molten gold

Compound type : tatpuruṣa (dravat+kanaka+saṃkāśa)

• dravat – flowing, liquid, melting, molten
  adjective
  Present Active Participle
  Present active participle of root dru (to flow, melt)
  Root: dru (class 1)
• kanaka – gold
  noun (neuter)
• saṃkāśa – resembling, shining like, similar to
  adjective
  From prefix sam- and root kāś (to shine, appear)
  Prefix: sam
  Root: kāś (class 1)

Note: Refers to the subject (likely Brahmā from the previous verse).

परम-आकाश-संभवः (parama-ākāśa-saṁbhavaḥ) - originating from the supreme space (ākāśa) (originating from the supreme space/ether)

(adjective)

Nominative, masculine, singular of parama-ākāśa-saṃbhava

parama-ākāśa-saṁbhava - born from the supreme space, originating from the highest ether

Compound type : tatpuruṣa (parama+ākāśa+saṃbhava)

• parama – supreme, highest, utmost, best
  adjective
• ākāśa – space, ether, sky, vacuity
  noun (masculine)
  From prefix ā- and root kāś (to shine, appear)
  Prefix: ā
  Root: kāś (class 1)
• saṃbhava – origin, birth, source, production
  noun (masculine)
  From prefix sam- and root bhū (to be, exist)
  Prefix: sam
  Root: bhū (class 1)

Note: Refers to the subject (likely Brahmā from the previous verse).

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

Note: Introduces a comparison or simile.

असौ (asau) - that one (referring to the divine being) (that one, he, she, it (demonstrative pronoun))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (demonstrative pronoun, often referring to something remote or particular)

Nom. sing. masc. of adas

Note: Refers to the same subject as the preceding adjectives.

परम-आकाशे (parama-ākāśe) - in the supreme space (ākāśa) (in the supreme space/ether)

(noun)

Locative, masculine, singular of parama-ākāśa

parama-ākāśa - supreme space, highest ether

Compound type : karmadhāraya (parama+ākāśa)

• parama – supreme, highest, utmost, best
  adjective
• ākāśa – space, ether, sky, vacuity
  noun (masculine)
  From prefix ā- and root kāś (to shine, appear)
  Prefix: ā
  Root: kāś (class 1)

Note: Specifies the location of existence.

तिष्ठति (tiṣṭhati) - exists, stands (stands, stays, dwells, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active

3rd person singular, present tense, active voice, indicative mood

Root: sthā (class 1)

अपर-रूपवान् (apara-rūpavān) - possessing a secondary form (having another form, having a secondary form, having an inferior form)

(adjective)

Nominative, masculine, singular of apara-rūpavat

apara-rūpavat - having another form, having a secondary form, embodied in an inferior way

Nom. sing. masc. of apara-rūpavat (possessive suffix -vat)

Compound type : tatpuruṣa (apara+rūpavat)

• apara – other, another, secondary, inferior, subsequent
  adjective
• rūpavat – having form, endowed with beauty, beautiful, embodied
  adjective (masculine)
  Possessive adjective from rūpa (form) + -vat

Note: Describes the state of 'that one' (asau) while existing in supreme space.