योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-49

विविधविरचनैः क्रियाविलासैः कमलजरूपधरेण चेतसैव ।
रघुसुत परिकल्पनेन नीता स्थितिमतुलां जगतीह सर्गलक्ष्मीः ॥ ४९ ॥

vividhaviracanaiḥ kriyāvilāsaiḥ kamalajarūpadhareṇa cetasaiva ,
raghusuta parikalpanena nītā sthitimatulāṃ jagatīha sargalakṣmīḥ 49

49. vividha-viracanaiḥ kriyā-vilāsaiḥ
kamalaja-rūpa-dhareṇa cetasā eva
raghusuta parikalpanena nītā
sthitim atulām jagati iha sarga-lakṣmīḥ

49. raghusuta,
iha jagati vividha-viracanaiḥ kriyā-vilāsaiḥ kamalaja-rūpa-dhareṇa cetasā eva parikalpanena sarga-lakṣmīḥ atulām sthitim nītā

49. O son of Raghu (Rama), through diverse creations and playful activities, by the mind itself, which assumed the form of Brahma (Kamalaja), the glory of creation (sarga) in this world was brought to an incomparable state.

Words meanings summery:

• विविध-विरचनैः (vividha-viracanaiḥ) - by diverse creations/arrangements

• क्रिया-विलासैः (kriyā-vilāsaiḥ) - by playful activities, by the sport of actions

• कमलज-रूप-धरेण (kamalaja-rūpa-dhareṇa) - by the one assuming the form of Brahma (Kamalaja)

• चेतसा (cetasā) - by the mind, with the mind

• एव (eva) - indeed, certainly, only

• रघुसुत (raghusuta) - Addressing Rama (O son of Raghu (Rama))

• परिकल्पनेन (parikalpanena) - by the creation, by the fashioning

• नीता (nītā) - brought, led, attained

• स्थितिम् (sthitim) - state, condition, stability

• अतुलाम् (atulām) - incomparable, unparalleled

• जगति (jagati) - in the world, in the universe

• इह (iha) - here, in this world

• सर्ग-लक्ष्मीः (sarga-lakṣmīḥ) - the glory/beauty of creation

Words meanings and morphology

विविध-विरचनैः (vividha-viracanaiḥ) - by diverse creations/arrangements

(noun)

Instrumental, neuter, plural of vividha-viracana

vividha-viracana - various creations, diverse arrangements

Compound type : karmadhāraya (vividha+viracana)

• vividha – diverse, various
  adjective (neuter)
• viracana – creation, arrangement, composition
  noun (neuter)
  from root rac (to arrange, make) with prefix vi
  Prefix: vi
  Root: rac (class 10)

क्रिया-विलासैः (kriyā-vilāsaiḥ) - by playful activities, by the sport of actions

(noun)

Instrumental, masculine, plural of kriyā-vilāsa

kriyā-vilāsa - playful activity, sport of action

Compound type : ṣaṣṭhī-tatpuruṣa (kriyā+vilāsa)

• kriyā – action, activity, rite, deed
  noun (feminine)
  from root kṛ (to do)
  Root: kṛ (class 8)
• vilāsa – play, sport, grace, charm
  noun (masculine)
  from root las with prefix vi
  Prefix: vi
  Root: las (class 1)

कमलज-रूप-धरेण (kamalaja-rūpa-dhareṇa) - by the one assuming the form of Brahma (Kamalaja)

(adjective)

Instrumental, masculine, singular of kamalaja-rūpa-dhara

kamalaja-rūpa-dhara - assuming the form of Kamalaja (Brahma), bearing the form of Brahma

Compound type : bahuvrīhi (kamalaja+rūpa+dhara)

• kamalaja – Brahma (born from a lotus)
  proper noun (masculine)
  compound: kamala (lotus) + ja (born)
• rūpa – form, shape, nature
  noun (neuter)
• dhara – bearing, holding, assuming
  adjective (masculine)
  agent noun/adjective
  from root dhṛ (to hold, bear)
  Root: dhṛ (class 1)

Note: Refers to the agent (mind) by which creation happened.

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness

Root: cit (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

रघुसुत (raghusuta) - Addressing Rama (O son of Raghu (Rama))

(proper noun)

Vocative, masculine, singular of raghusuta

raghusuta - son of Raghu

Compound type : ṣaṣṭhī-tatpuruṣa (raghu+suta)

• raghu – Raghu (name of a king, ancestor of Rama)
  proper noun (masculine)
• suta – son
  noun (masculine)
  Past Passive Participle (from sū, to give birth)
  from root sū (to generate, give birth to)
  Root: sū (class 2)

परिकल्पनेन (parikalpanena) - by the creation, by the fashioning

(noun)

Instrumental, neuter, singular of parikalpana

parikalpana - creation, imagination, arrangement, conception

from root kḷp with prefix pari

Prefix: pari

Root: kḷp (class 1)

नीता (nītā) - brought, led, attained

(adjective)

Nominative, feminine, singular of nīta

nīta - led, brought, conveyed, attained

Past Passive Participle

root nī (to lead, guide), suffix kta

Root: nī (class 1)

Note: Agreement with 'sarga-lakṣmīḥ'.

स्थितिम् (sthitim) - state, condition, stability

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, position, stability, existence

from root sthā (to stand)

Root: sthā (class 1)

Note: Object of 'nītā'.

अतुलाम् (atulām) - incomparable, unparalleled

(adjective)

Accusative, feminine, singular of atula

atula - incomparable, unequalled, peerless

negative prefix a + tulā (comparison)

Compound type : nañ-tatpuruṣa (a+tulā)

• a – not, un-
  indeclinable
• tulā – balance, comparison, similarity
  noun (feminine)
  Root: tul (class 1)

Note: Agreement with 'sthitim'.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves

present active participle (from gam, to go)

from root gam (to go)

Root: gam (class 1)

इह (iha) - here, in this world

(indeclinable)

सर्ग-लक्ष्मीः (sarga-lakṣmīḥ) - the glory/beauty of creation

(noun)

Nominative, feminine, singular of sarga-lakṣmī

sarga-lakṣmī - splendor of creation, beauty of creation

Compound type : ṣaṣṭhī-tatpuruṣa (sarga+lakṣmī)

• sarga – creation, emission
  noun (masculine)
  from root sṛj (to create, emit)
  Root: sṛj (class 6)
• lakṣmī – beauty, prosperity, fortune, goddess Lakṣmī
  noun (feminine)

Note: Subject of 'nītā'.