योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-14

निदर्शनेन तेनैव जागतीं ज्ञास्यसि स्थितिम् ।
दिक्कालाद्यनवच्छिन्नमात्मतत्त्वं स्वशक्तितः ॥ १४ ॥

nidarśanena tenaiva jāgatīṃ jñāsyasi sthitim ,
dikkālādyanavacchinnamātmatattvaṃ svaśaktitaḥ 14

14. nidarśanena tena eva jāgatīm jñāsyasi sthitim
dikkālādi-anavacchinnam ātmatattvam svaśaktitaḥ

14. tena eva nidarśanena dikkālādi-anavacchinnam
ātmatattvam svaśaktitaḥ jāgatīm sthitim jñāsyasi

14. By that very example, you will understand the waking state: how the reality of the self (ātman), unconfined by space, time, and other factors, manifests through its own inherent power (śakti).

Words meanings summery:

• निदर्शनेन (nidarśanena) - by the illustration, by the example

• तेन (tena) - by that

• एव (eva) - indeed, only, very

• जागतीम् (jāgatīm) - the waking (state)

• ज्ञास्यसि (jñāsyasi) - you will know, you will understand

• स्थितिम् (sthitim) - state, condition, situation

• दिक्कालादि-अनवच्छिन्नम् (dikkālādi-anavacchinnam) - unconfined by space, time, and so forth

• आत्मतत्त्वम् (ātmatattvam) - the reality of the self, the essential nature of the self (ātman)

• स्वशक्तितः (svaśaktitaḥ) - by its own power (śakti)

Words meanings and morphology

निदर्शनेन (nidarśanena) - by the illustration, by the example

(noun)

Instrumental, neuter, singular of nidarśana

nidarśana - illustration, example, demonstration, model

Derived from ni-√dṛś

Prefix: ni

Root: dṛś (class 1)

तेन (tena) - by that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Agrees with `nidarśanena`

एव (eva) - indeed, only, very

(indeclinable)

जागतीम् (jāgatīm) - the waking (state)

(adjective)

Accusative, feminine, singular of jāgatī

jāgatī - waking, awake, pertaining to the waking state

Feminine form of `jāgat` (present active participle of √jāgṛ)

Root: jāgṛ (class 2)

Note: Agrees with `sthitim`

ज्ञास्यसि (jñāsyasi) - you will know, you will understand

(verb)

2nd person , singular, active, future (lṛṭ) of jñā

future tense

future stem `jñāsya-`, 2nd person singular

Root: jñā (class 9)

स्थितिम् (sthitim) - state, condition, situation

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, standing, existence, stability

Derived from √sthā

Root: sthā (class 1)

दिक्कालादि-अनवच्छिन्नम् (dikkālādi-anavacchinnam) - unconfined by space, time, and so forth

(adjective)

Accusative, neuter, singular of dikkālādi-anavacchinna

dikkālādi-anavacchinna - unconfined by directions, time, etc.

Compound adjective describing `ātmatattvam`

Compound type : Tatpurusha (dikkālādi+anavacchinna)

• dik – direction, space, quarter
  noun (feminine)
• kāla – time, period, season
  noun (masculine)
• ādi – beginning, and so forth, etc.
  indeclinable
• an – not, un-
  indeclinable
  Negative prefix
• avacchinna – separated, divided, confined, limited
  adjective (neuter)
  Past Passive Participle
  Derived from ava-√chid
  Prefix: ava
  Root: chid (class 7)

Note: Modifies `ātmatattvam`

आत्मतत्त्वम् (ātmatattvam) - the reality of the self, the essential nature of the self (ātman)

(noun)

Accusative, neuter, singular of ātmatattva

ātmatattva - the principle of the self, the reality of the self (ātman)

Compound type : Tatpurusha (ātman+tattva)

• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
• tattva – reality, truth, principle, essential nature
  noun (neuter)

स्वशक्तितः (svaśaktitaḥ) - by its own power (śakti)

(indeclinable)

Formed by suffix `tas` from `svaśakti`

Compound type : Tatpurusha (svaśakti)

• sva – one's own, self
  adjective
• śakti – power, energy, capability, potency (śakti)
  noun (feminine)
  Root: śak (class 5)