योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-44

अदृष्टपारपर्यन्ते प्रथमं किमभूदिति ।
इतिचिन्तितवान्ब्रह्मासद्योजातोऽमलात्मदृक् ॥ ४४ ॥

adṛṣṭapāraparyante prathamaṃ kimabhūditi ,
iticintitavānbrahmāsadyojāto'malātmadṛk 44

44. adṛṣṭapāraparyante prathamam kim abhūt iti
iti cintitavān brahmā sadyojātaḥ amalātmadṛk

44. ...whose shores and ends were unseen, 'What existed first?' Thus contemplated Brahmā, the newly-born one, who possessed pure insight into the self (ātman).

Words meanings summery:

• अदृष्टपारपर्यन्ते (adṛṣṭapāraparyante) - whose shores and ends are not seen, boundless

• प्रथमम् (prathamam) - first, primarily, initially

• किम् (kim) - what?

• अभूत् (abhūt) - was, became, existed

• इति (iti) - thus, so (quotation marker)

• इति (iti) - thus, so (quotation marker)

• चिन्तितवान् (cintitavān) - thought, considered

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• सद्योजातः (sadyojātaḥ) - newly born, just born

• अमलात्मदृक् (amalātmadṛk) - having a pure vision of the self (ātman), or pure-sighted regarding the self

Words meanings and morphology

अदृष्टपारपर्यन्ते (adṛṣṭapāraparyante) - whose shores and ends are not seen, boundless

(adjective)

Locative, neuter, singular of adṛṣṭapāraparyanta

adṛṣṭapāraparyanta - whose shores and ends are unseen, boundless

Compound type : bahuvrīhi (a+dṛṣṭa+pāra+paryanta)

• a – not, un-
  indeclinable
• dṛṣṭa – seen, perceived
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: dṛś (class 1)
• pāra – shore, further bank, limit, boundary
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine/neuter)
  Prefix: pari
  Root: ant (class 1)

Note: Refers to 'ākāśakuhare'

प्रथमम् (prathamam) - first, primarily, initially

(adjective)

Accusative, neuter, singular of prathama

prathama - first, foremost, initial

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who

अभूत् (abhūt) - was, became, existed

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist, 3rd person singular active

Root: bhū (class 1)

इति (iti) - thus, so (quotation marker)

(indeclinable)

इति (iti) - thus, so (quotation marker)

(indeclinable)

चिन्तितवान् (cintitavān) - thought, considered

(adjective)

Nominative, masculine, singular of cintitavat

cintitavat - one who has thought/considered

Past Active Participle

Formed from the root cint with the suffix -tavat.

Root: cint (class 10)

Note: Refers to 'brahmā'

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator deity); the Absolute (brahman)

Root: bṛh (class 1)

सद्योजातः (sadyojātaḥ) - newly born, just born

(adjective)

Nominative, masculine, singular of sadyojāta

sadyojāta - newly born, just born

Past Passive Participle

Compound: sadyaḥ (immediately) + jāta (born).

Compound type : avyayībhāva (sadyaḥ+jāta)

• sadyaḥ – immediately, just now
  indeclinable
• jāta – born, produced
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: jan (class 4)

Note: Refers to 'brahmā'

अमलात्मदृक् (amalātmadṛk) - having a pure vision of the self (ātman), or pure-sighted regarding the self

(adjective)

Nominative, masculine, singular of amalātmadṛś

amalātmadṛś - one who has pure vision of the self

Compound type : bahuvrīhi (amala+ātman+dṛś)

• amala – pure, spotless
  adjective (masculine/feminine/neuter)
  From a (not) + mala (impurity).
  Prefix: a
• ātman – self, soul, spirit (ātman)
  noun (masculine)
  Root: an (class 2)
• dṛś – seeing, vision, insight
  noun (feminine)
  Root noun.
  Root: dṛś (class 1)

Note: Refers to 'brahmā'