योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-43

चिन्तयामास भगवांस्त्रिकालामलदर्शनः ।
अस्मिन्नाकाशकुहरे तते मधुपलाञ्छिते ॥ ४३ ॥

cintayāmāsa bhagavāṃstrikālāmaladarśanaḥ ,
asminnākāśakuhare tate madhupalāñchite 43

43. cintayāmāsa bhagavān trikālāmaladarśanaḥ
asmin ākāśakuhare tate madhupalāñchite

43. The revered one (Bhagavān), whose pure vision encompassed the three times, pondered, 'In this vast cosmic void, marked by Madhu's remains...

Words meanings summery:

• चिन्तयामास (cintayāmāsa) - thought, reflected, considered

• भगवान् (bhagavān) - revered, glorious, divine, lord

• त्रिकालामलदर्शनः (trikālāmaladarśanaḥ) - having a pure vision of the three times (past, present, future)

• अस्मिन् (asmin) - in this

• आकाशकुहरे (ākāśakuhare) - in the hollow of space, in the cosmic void

• तते (tate) - vast, spread out, extended

• मधुपलाञ्छिते (madhupalāñchite) - Refers to the primordial cosmic void being marked by the remnants of the demon Madhu, whose flesh (pala) is sometimes associated with the formation of the earth. (marked by Madhu's remains)

Words meanings and morphology

चिन्तयामास (cintayāmāsa) - thought, reflected, considered

(verb)

3rd person , singular, active, perfect (liṭ) of cintayāmāsa

Periphrastic perfect, 3rd person singular active

Formed from the 10th class root cintayati + āmāsa (perfect of ās).

Root: cit (class 1)

भगवान् (bhagavān) - revered, glorious, divine, lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate; the Lord (Bhagavān)

Derived from bhaga (fortune, glory) with -vat suffix.

Note: Used as a noun referring to Brahmā.

त्रिकालामलदर्शनः (trikālāmaladarśanaḥ) - having a pure vision of the three times (past, present, future)

(adjective)

Nominative, masculine, singular of trikālāmaladarśana

trikālāmaladarśana - one whose vision is pure regarding the three times

Compound type : bahuvrīhi (tri+kāla+amala+darśana)

• tri – three
  numeral
• kāla – time
  noun (masculine)
• amala – pure, spotless, free from dirt
  adjective (masculine/feminine/neuter)
  From a (not) + mala (impurity).
  Prefix: a
• darśana – seeing, vision, insight
  noun (neuter)
  From root dṛś with suffix -ana.
  Root: dṛś (class 1)

Note: Refers to 'bhagavān'

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Refers to 'ākāśakuhare'

आकाशकुहरे (ākāśakuhare) - in the hollow of space, in the cosmic void

(noun)

Locative, neuter, singular of ākāśakuhara

ākāśakuhara - hollow of space, cosmic void

Compound type : tatpuruṣa (ākāśa+kuhara)

• ākāśa – space, ether, sky
  noun (masculine/neuter)
  Prefix: ā
  Root: kāś (class 1)
• kuhara – hollow, cave, cavity
  noun (neuter)

तते (tate) - vast, spread out, extended

(adjective)

Locative, neuter, singular of tata

tata - spread, extended, vast

Past Passive Participle

Root: tan (class 8)

Note: Refers to 'ākāśakuhare'

मधुपलाञ्छिते (madhupalāñchite) - Refers to the primordial cosmic void being marked by the remnants of the demon Madhu, whose flesh (pala) is sometimes associated with the formation of the earth. (marked by Madhu's remains)

(adjective)

Locative, neuter, singular of madhupalāñchita

madhupalāñchita - marked by Madhu's remains

Past Passive Participle

Compound formed from Madhu (a demon's name), pala (flesh/remains), and āñchita (marked).

Compound type : tatpuruṣa (madhu+pala+āñchita)

• madhu – nectar, honey; name of a demon
  proper noun (masculine)
• pala – flesh, meat; a measure
  noun (neuter)
• āñchita – marked, adorned, indicated
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Prefix: ā
  Root: añc/añch (class 1)

Note: Refers to 'ākāśakuhare'