योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-19

शब्दस्पर्शस्वरूपाभ्यां संघाताज्जन्यतेऽनलः ।
मनस्तद्धनतां प्राप्य ततो भावयति क्षणात् ॥ १९ ॥

śabdasparśasvarūpābhyāṃ saṃghātājjanyate'nalaḥ ,
manastaddhanatāṃ prāpya tato bhāvayati kṣaṇāt 19

19. śabdasparśasvarūpābhyām saṅghātāt janyate analaḥ |
manas tat dhanatām prāpya tatas bhāvayati kṣaṇāt ||

19. śabdasparśasvarūpābhyām saṅghātāt analaḥ janyate
manas tat dhanatām prāpya tatas kṣaṇāt bhāvayati

19. From the aggregation (saṅghātāt) of the intrinsic natures (svarūpābhyām) of sound (śabda) and touch (sparśa), fire (analaḥ) is generated. The mind (manas), having attained that density (tat-dhanatām), then instantly (kṣaṇāt) manifests it.

Words meanings summery:

• शब्दस्पर्शस्वरूपाभ्याम् (śabdasparśasvarūpābhyām) - by the intrinsic natures of sound and touch

• सङ्घातात् (saṅghātāt) - from combination, from aggregation, from union

• जन्यते (janyate) - is produced, is born, is generated

• अनलः (analaḥ) - fire

• मनस् (manas) - mind

• तत् (tat) - that, it

• धनताम् (dhanatām) - density, solidity, substantiality

• प्राप्य (prāpya) - having attained, having obtained

• ततस् (tatas) - then, thereafter, from that

• भावयति (bhāvayati) - manifests (causes to be, produces, manifests, perceives)

• क्षणात् (kṣaṇāt) - in an instant, immediately, from a moment

Words meanings and morphology

शब्दस्पर्शस्वरूपाभ्याम् (śabdasparśasvarūpābhyām) - by the intrinsic natures of sound and touch

(noun)

Instrumental, neuter, dual of śabda-sparśa-svarūpa

śabda-sparśa-svarūpa - nature/form of sound and touch

Compound type : dvandva-tatpuruṣa (śabda+sparśa+svarūpa)

• śabda – sound, word
  noun (masculine)
• sparśa – touch, sensation of touch
  noun (masculine)
  Root: spṛś (class 6)
• svarūpa – own form, nature, essence, identity
  noun (neuter)

सङ्घातात् (saṅghātāt) - from combination, from aggregation, from union

(noun)

Ablative, masculine, singular of saṅghāta

saṅghāta - combination, aggregation, collection, mass

Derived noun

From root 'han' with prefixes 'sam-' and 'ā-', meaning 'to bring together', with suffix 'ghañ'.

Prefixes: sam+ā

Root: han (class 2)

जन्यते (janyate) - is produced, is born, is generated

(verb)

3rd person , singular, passive, present indicative (laṭ) of jan

Root: jan (class 4)

अनलः (analaḥ) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire, god of fire

Root: an (class 2)

मनस् (manas) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

Note: Refers to the 'density' or 'fire'.

धनताम् (dhanatām) - density, solidity, substantiality

(noun)

Accusative, feminine, singular of dhanatā

dhanatā - density, substantiality, richness

Derived from 'dhana' (substance) with the abstract suffix '-tā'.

प्राप्य (prāpya) - having attained, having obtained

(indeclinable)

Absolutive (gerund)

Root 'āp' with prefix 'pra-' and suffix '-ya'.

Prefix: pra

Root: āp (class 5)

ततस् (tatas) - then, thereafter, from that

(indeclinable)

भावयति (bhāvayati) - manifests (causes to be, produces, manifests, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Causative

Root 'bhū' (to be) in causative (ṇic) stem 'bhāva-' + present ending '-yati'.

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - in an instant, immediately, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, very short time