योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-3

यदिदं हि शरीरादि जगत्स्थावरजङ्गमम् ।
आभासमात्रमेवेतदसत्स्वप्नमिवोत्थितम् ॥ ३ ॥

yadidaṃ hi śarīrādi jagatsthāvarajaṅgamam ,
ābhāsamātramevetadasatsvapnamivotthitam 3

3. yat idam hi śarīrādi jagat sthāvarajaṅgamam
ābhāsamātram eva etat asat svapnam iva utthitam

3. hi yat idam śarīrādi sthāvarajaṅgamam jagat
etat ābhāsamātram eva asat svapnam iva utthitam

3. Indeed, this entire world (jagat), comprising stationary and moving things, beginning with the body, is merely an appearance; it is unreal, like a dream that has arisen.

Words meanings summery:

• यत् (yat) - which, what, that (relative pronoun)

• इदम् (idam) - this (world, body, etc.) (this, this world, this body)

• हि (hi) - indeed (indeed, surely, because, for)

• शरीरादि (śarīrādi) - beginning with the body, et cetera the body

• जगत् (jagat) - world, universe

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of stationary and moving things

• आभासमात्रम् (ābhāsamātram) - merely an appearance, an illusion

• एव (eva) - indeed, certainly, only, just

• एतत् (etat) - this (world) (this, that)

• असत् (asat) - unreal (unreal, non-existent, false)

• स्वप्नम् (svapnam) - a dream

• इव (iva) - like (like, as, as if)

• उत्थितम् (utthitam) - arisen (arisen, emerged, appeared)

Words meanings and morphology

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

relative pronoun, neuter singular nominative/accusative

इदम् (idam) - this (world, body, etc.) (this, this world, this body)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

demonstrative pronoun, neuter singular nominative/accusative

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

particle

शरीरादि (śarīrādi) - beginning with the body, et cetera the body

(adjective)

Nominative, neuter, singular of śarīrādi

śarīrādi - beginning with the body, body and so on

Compound ending with 'ādi' (etcetera).

Compound type : tatpuruṣa (śarīra+ādi)

• śarīra – body, physical form
  noun (neuter)
• ādi – beginning, et cetera, and so on, first
  noun/indeclinable (masculine/neuter)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle

From root gam (to go), used as a noun.

Root: gam (class 1)

स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of stationary and moving things

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving; animate and inanimate

Dvandva compound.

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immovable (e.g., trees, mountains)
  adjective (masculine/feminine/neuter)
  From root sthā.
  Root: sthā (class 1)
• jaṅgama – moving, mobile (e.g., animals, humans)
  adjective (masculine/feminine/neuter)
  Intensified form of root gam.
  Root: gam (class 1)

आभासमात्रम् (ābhāsamātram) - merely an appearance, an illusion

(adjective)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - merely an appearance, semblance, bare illusion

Tatpuruṣa compound (ābhāsa-mātra).

Compound type : tatpuruṣa (ābhāsa+mātra)

• ābhāsa – appearance, semblance, illusion, reflection
  noun (masculine)
  From ā-bhās (to shine upon, appear).
  Prefix: ā
  Root: bhās (class 1)
• mātra – only, merely, exclusively, nothing but
  adjective/indeclinable (masculine/feminine/neuter)

एव (eva) - indeed, certainly, only, just

(indeclinable)

particle

एतत् (etat) - this (world) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

demonstrative pronoun, neuter singular nominative

असत् (asat) - unreal (unreal, non-existent, false)

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, bad, false

present active participle of √as with 'a' (negative prefix)

a (negation) + sat (being, existing).

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  negative prefix
• sat – being, existing, real, good
  adjective (participle) (masculine/feminine/neuter)
  Present Active Participle
  from √as (to be)
  Root: as (class 2)

स्वप्नम् (svapnam) - a dream

(noun)

Accusative, masculine, singular of svapna

svapna - dream, sleep

From root svap (to sleep).

Root: svap (class 2)

इव (iva) - like (like, as, as if)

(indeclinable)

particle of comparison

उत्थितम् (utthitam) - arisen (arisen, emerged, appeared)

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, come forth, emerged, appeared

Past Passive Participle

From prefix ud (ut) + root sthā (to stand).

Prefix: ud

Root: sthā (class 1)