योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-44, verse-31
बुद्धिसत्त्वबलोत्साहविज्ञानैश्वर्यसंस्थितः ।
स एव भगवान्ब्रह्मा सर्वलोकपितामहः ॥ ३१ ॥
स एव भगवान्ब्रह्मा सर्वलोकपितामहः ॥ ३१ ॥
buddhisattvabalotsāhavijñānaiśvaryasaṃsthitaḥ ,
sa eva bhagavānbrahmā sarvalokapitāmahaḥ 31
sa eva bhagavānbrahmā sarvalokapitāmahaḥ 31
31.
buddhi-sattva-bala-utsāha-vijñāna-aiśvarya-saṃsthitaḥ
saḥ eva bhagavān brahmā sarva-loka-pitāmahaḥ
saḥ eva bhagavān brahmā sarva-loka-pitāmahaḥ
31.
saḥ eva bhagavān brahmā sarva-loka-pitāmahaḥ buddhi-sattva-bala-utsāha-vijñāna-aiśvarya-saṃsthitaḥ.
31.
He, the divine (bhagavān) Brahmā, the grandfather of all worlds, is indeed established in intellect, the quality of purity (sattva), strength, enthusiasm, knowledge, and supreme power (aiśvarya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- बुद्धि-सत्त्व-बल-उत्साह-विज्ञान-ऐश्वर्य-संस्थितः (buddhi-sattva-bala-utsāha-vijñāna-aiśvarya-saṁsthitaḥ) - established in intellect, purity, strength, enthusiasm, knowledge, and supreme power (established in intellect, goodness, strength, enthusiasm, knowledge, and sovereignty)
- सः (saḥ) - he (he, that)
- एव (eva) - indeed (indeed, only, just, exactly)
- भगवान् (bhagavān) - the divine (divine, adorable, worshipful, blessed one)
- ब्रह्मा (brahmā) - Brahmā (the creator deity) (the creator god Brahmā)
- सर्व-लोक-पितामहः (sarva-loka-pitāmahaḥ) - grandfather of all worlds (grandfather of all worlds, progenitor of all beings)
Words meanings and morphology
बुद्धि-सत्त्व-बल-उत्साह-विज्ञान-ऐश्वर्य-संस्थितः (buddhi-sattva-bala-utsāha-vijñāna-aiśvarya-saṁsthitaḥ) - established in intellect, purity, strength, enthusiasm, knowledge, and supreme power (established in intellect, goodness, strength, enthusiasm, knowledge, and sovereignty)
(adjective)
Nominative, masculine, singular of buddhi-sattva-bala-utsāha-vijñāna-aiśvarya-saṃsthita
buddhi-sattva-bala-utsāha-vijñāna-aiśvarya-saṁsthita - endowed with or established in intellect, goodness, strength, enthusiasm, knowledge, and sovereignty
Compound type : bahuvrīhi (buddhi+sattva+bala+utsāha+vijñāna+aiśvarya+saṃsthita)
- buddhi – intellect, understanding, perception, reason
noun (feminine)
From root budh (to know, perceive)
Root: budh (class 1) - sattva – goodness, purity, essence, reality, existence, courage
noun (neuter)
From root as (to be, exist)
Root: as (class 2) - bala – strength, power, force, might
noun (neuter) - utsāha – enthusiasm, energy, perseverance, effort
noun (masculine)
From prefix ut- and root sah (to be able, endure)
Prefix: ut
Root: sah (class 1) - vijñāna – knowledge, discernment, understanding, empirical knowledge
noun (neuter)
From prefix vi- and root jñā (to know)
Prefix: vi
Root: jñā (class 9) - aiśvarya – sovereignty, supremacy, dominion, power, wealth
noun (neuter)
From īśvara (lord, master) + suffix -ya (abstract noun) - saṃsthita – placed, situated, established, composed of, endowed with
adjective
Past Passive Participle
Derived from prefix sam- and root sthā (to stand)
Prefix: sam
Root: sthā (class 1)
Note: This is a Bahuvrīhi compound, describing Brahmā.
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Masculine singular nominative form of tad
Note: Refers to Brahmā.
एव (eva) - indeed (indeed, only, just, exactly)
(indeclinable)
Note: Emphasizes the preceding word.
भगवान् (bhagavān) - the divine (divine, adorable, worshipful, blessed one)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - divine, adorable, worshipful, blessed, fortunate, prosperous
Nom. sing. masc. of bhagavat (possessive suffix -vat)
Root: bhaj (class 1)
Note: Refers to Brahmā.
ब्रह्मा (brahmā) - Brahmā (the creator deity) (the creator god Brahmā)
(proper noun)
Nominative, masculine, singular of brahman
brahman - Brahmā (the creator god), sacred utterance, ultimate reality
Nom. sing. masc. of brahman (with long ā indicating masculine nominative of n-stem)
Root: bṛh (class 1)
Note: The creator deity.
सर्व-लोक-पितामहः (sarva-loka-pitāmahaḥ) - grandfather of all worlds (grandfather of all worlds, progenitor of all beings)
(noun)
Nominative, masculine, singular of sarva-loka-pitāmaha
sarva-loka-pitāmaha - grandfather of all worlds, progenitor of all beings
Compound type : tatpuruṣa (sarva+loka+pitāmaha)
- sarva – all, every, whole, complete
adjective - loka – world, realm, people, universe
noun (masculine)
From root lok (to see, perceive)
Root: lok (class 10) - pitāmaha – paternal grandfather, great ancestor
noun (masculine)
Note: Predicative nominative referring to Brahmā.