योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-45

अपश्यत्सर्गवृन्दानि समतीतान्यनेकशः ।
अथ सस्मार सकलान्सर्वान्धर्मगणान्क्रमात् ॥ ४५ ॥

apaśyatsargavṛndāni samatītānyanekaśaḥ ,
atha sasmāra sakalānsarvāndharmagaṇānkramāt 45

45. apaśyat sargavṛndāni samatītāni anekaśaḥ atha
sasmāra sakalān sarvān dharmagaṇān kramāt

45. He perceived many multitudes of past creations. Then, in succession, he remembered all the collections of natural laws (dharma).

Words meanings summery:

• अपश्यत् (apaśyat) - he saw, he perceived

• सर्गवृन्दानि (sargavṛndāni) - multitudes of creations, hosts of creations

• समतीतानि (samatītāni) - past, elapsed, gone by

• अनेकशः (anekaśaḥ) - in various ways, manifoldly, many times

• अथ (atha) - then, subsequently

• सस्मार (sasmāra) - he remembered

• सकलान् (sakalān) - all, whole, complete

• सर्वान् (sarvān) - all, every

• धर्मगणान् (dharmagaṇān) - collections of natural laws (dharma)

• क्रमात् (kramāt) - in order, successively, gradually

Words meanings and morphology

अपश्यत् (apaśyat) - he saw, he perceived

(verb)

3rd person , singular, active, imperfect (laṅ) of paśyati

Imperfect, 3rd person singular active

Root dṛś takes paśya- stem in present and imperfect tenses.

Root: dṛś (class 1)

सर्गवृन्दानि (sargavṛndāni) - multitudes of creations, hosts of creations

(noun)

Accusative, neuter, plural of sargavṛnda

sargavṛnda - collection of creations

Compound type : tatpuruṣa (sarga+vṛnda)

• sarga – creation, emission
  noun (masculine)
  From root sṛj with suffix -a.
  Root: sṛj (class 6)
• vṛnda – multitude, host, collection
  noun (neuter)

Note: Object of 'apaśyat'

समतीतानि (samatītāni) - past, elapsed, gone by

(adjective)

Accusative, neuter, plural of samatīta

samatīta - passed, elapsed

Past Passive Participle

From root i (to go) with prefixes sam and ati.

Prefixes: sam+ati

Root: i (class 2)

Note: Refers to 'sargavṛndāni'

अनेकशः (anekaśaḥ) - in various ways, manifoldly, many times

(indeclinable)

Formed from aneka (many) with the suffix -śaḥ.

अथ (atha) - then, subsequently

(indeclinable)

सस्मार (sasmāra) - he remembered

(verb)

3rd person , singular, active, perfect (liṭ) of smṛ

Perfect, 3rd person singular active

Root: smṛ (class 1)

सकलान् (sakalān) - all, whole, complete

(adjective)

Accusative, masculine, plural of sakala

sakala - all, whole, complete

From sa (with) + kala (part).

Note: Refers to 'dharmagaṇān'

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to 'dharmagaṇān'

धर्मगणान् (dharmagaṇān) - collections of natural laws (dharma)

(noun)

Accusative, masculine, plural of dharmagaṇa

dharmagaṇa - group/collection of natural laws

Compound type : tatpuruṣa (dharma+gaṇa)

• dharma – natural law, constitution, righteousness, duty (dharma)
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• gaṇa – host, multitude, group, collection
  noun (masculine)

Note: Object of 'sasmāra'

क्रमात् (kramāt) - in order, successively, gradually

(indeclinable)

Used as an ablative of manner, 'from the order'.

Root: kram (class 1)