योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-33

जनयत्यात्मनो मोहमात्मस्थं चित्तलीलया ।
कदाचित्केवलं व्योम परमं पारवर्जितम् ॥ ३३ ॥

janayatyātmano mohamātmasthaṃ cittalīlayā ,
kadācitkevalaṃ vyoma paramaṃ pāravarjitam 33

33. janayati ātmanaḥ moham ātma-stham citta-līlayā
kadācit kevalam vyoma paramam pāra-varjitam

33. (saḥ) citta-līlayā ātmanaḥ ātma-stham moham janayati.
kadācit (tu saḥ) kevalam paramam pāra-varjitam vyoma (bhavati).

33. Through the play of the mind (citta), it generates for the self (ātman) a delusion (moha) that is inherent in the self (ātman). Sometimes, it is (or becomes) merely the supreme, boundless space (vyoma).

Words meanings summery:

• जनयति (janayati) - generates, causes (generates, produces, creates, causes to be born)

• आत्मनः (ātmanaḥ) - for the self (ātman) (of the self (ātman), for the self, his own, by the self)

• मोहम् (moham) - delusion (moha) (delusion, infatuation, confusion, folly)

• आत्म-स्थम् (ātma-stham) - inherent in the self (ātman) (abiding in the self, inherent in the self, self-existent)

• चित्त-लीलया (citta-līlayā) - by the play of the mind (citta) (by the play/sport of the mind/consciousness)

• कदाचित् (kadācit) - sometimes (sometimes, occasionally, at any time)

• केवलम् (kevalam) - merely, solely (only, merely, solely, entire, absolute)

• व्योम (vyoma) - space (vyoma) (space, sky, ether, atmosphere)

• परमम् (paramam) - supreme (supreme, highest, utmost, best)

• पार-वर्जितम् (pāra-varjitam) - boundless (without limit, shoreless, boundless, infinite)

Words meanings and morphology

जनयति (janayati) - generates, causes (generates, produces, creates, causes to be born)

(verb)

3rd person , singular, active, present (laṭ) of jan

Present Active

3rd person singular, present tense, active voice, indicative mood

Root: jan (class 1)

Note: The implied subject is the 'self' or a higher principle that manifests as the mind.

आत्मनः (ātmanaḥ) - for the self (ātman) (of the self (ātman), for the self, his own, by the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, life

Genitive/Ablative singular of ātman (n-stem)

Note: Acts as a dative, 'for the self'.

मोहम् (moham) - delusion (moha) (delusion, infatuation, confusion, folly)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion, bewilderment, ignorance

From root muh (to be bewildered, confused)

Root: muh (class 4)

Note: Direct object of `janayati`.

आत्म-स्थम् (ātma-stham) - inherent in the self (ātman) (abiding in the self, inherent in the self, self-existent)

(adjective)

Accusative, masculine, singular of ātma-stha

ātma-stha - abiding in the self, inherent in the self, self-existent, located in the soul

Compound type : tatpuruṣa (ātman+stha)

• ātman – self, soul, spirit, essence
  noun (masculine)
• stha – standing, staying, situated in, abiding in
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies `moham`.

चित्त-लीलया (citta-līlayā) - by the play of the mind (citta) (by the play/sport of the mind/consciousness)

(noun)

Instrumental, feminine, singular of citta-līlā

citta-līlā - play of the mind, sport of consciousness

Compound type : tatpuruṣa (citta+līlā)

• citta – mind, consciousness, thought, intellect
  noun (neuter)
  Past Passive Participle (originally)
  From root cit (to perceive, know), often functions as a noun for 'mind'.
  Root: cit (class 1)
• līlā – play, sport, amusement, divine sport
  noun (feminine)

Note: Indicates the means or agent by which delusion is generated.

कदाचित् (kadācit) - sometimes (sometimes, occasionally, at any time)

(indeclinable)

From kadā (when) + cit (indefinite particle)

Note: Indicates a temporal adverb.

केवलम् (kevalam) - merely, solely (only, merely, solely, entire, absolute)

(adjective)

Nominative, neuter, singular of kevala

kevala - only, merely, solely, entire, absolute, pure, alone

Note: Qualifies `vyoma`.

व्योम (vyoma) - space (vyoma) (space, sky, ether, atmosphere)

(noun)

Nominative, neuter, singular of vyoman

vyoman - space, sky, ether, atmosphere

Nom/Acc singular of vyoman (n-stem)

Root: ve (class 1)

Note: Subject of an implied verb 'is'.

परमम् (paramam) - supreme (supreme, highest, utmost, best)

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, utmost, best, ultimate

Note: Qualifies `vyoma`.

पार-वर्जितम् (pāra-varjitam) - boundless (without limit, shoreless, boundless, infinite)

(adjective)

Nominative, neuter, singular of pāra-varjita

pāra-varjita - without limit, shoreless, boundless, infinite

Compound type : tatpuruṣa (pāra+varjita)

• pāra – shore, bank, limit, end, boundary
  noun (neuter)
• varjita – excluded, devoid of, free from, abandoned
  adjective
  Past Passive Participle
  Past passive participle of root vṛj (to shun, avoid, exclude)
  Root: vṛj (class 1)

Note: Qualifies `vyoma`.