योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-44, verse-8
पल्लवे च यथा पुष्पं पुष्पकोशे फलं यथा ।
यतः स कल्पनारूपो देहोऽस्ति मनसोऽन्तरे ॥ ८ ॥
यतः स कल्पनारूपो देहोऽस्ति मनसोऽन्तरे ॥ ८ ॥
pallave ca yathā puṣpaṃ puṣpakośe phalaṃ yathā ,
yataḥ sa kalpanārūpo deho'sti manaso'ntare 8
yataḥ sa kalpanārūpo deho'sti manaso'ntare 8
8.
pallave ca yathā puṣpam puṣpa-kośe phalam yathā |
yataḥ saḥ kalpanā-rūpaḥ dehaḥ asti manasaḥ antare
yataḥ saḥ kalpanā-rūpaḥ dehaḥ asti manasaḥ antare
8.
yathā pallave ca puṣpam,
yathā puṣpa-kośe phalam (asti),
yataḥ saḥ dehaḥ kalpanā-rūpaḥ asti manasaḥ antare.
yathā puṣpa-kośe phalam (asti),
yataḥ saḥ dehaḥ kalpanā-rūpaḥ asti manasaḥ antare.
8.
And just as a flower is (inherently present) in a leaf, and a fruit in its calyx, so too the body, which is of the nature of imagination, exists within the mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पल्लवे (pallave) - in a leaf, in a sprout
- च (ca) - and, also
- यथा (yathā) - just as, as, in which way
- पुष्पम् (puṣpam) - flower
- पुष्प-कोशे (puṣpa-kośe) - in a calyx, in a flower-bud
- फलम् (phalam) - fruit, result
- यथा (yathā) - just as, as, in which way
- यतः (yataḥ) - because, since, from which
- सः (saḥ) - that (masculine singular nominative)
- कल्पना-रूपः (kalpanā-rūpaḥ) - whose nature is imagination, of the form of conception
- देहः (dehaḥ) - body
- अस्ति (asti) - is, exists
- मनसः (manasaḥ) - of the mind
- अन्तरे (antare) - within, inside, in the midst of
Words meanings and morphology
पल्लवे (pallave) - in a leaf, in a sprout
(noun)
Locative, masculine, singular of pallava
pallava - sprout, tender leaf, shoot
च (ca) - and, also
(indeclinable)
यथा (yathā) - just as, as, in which way
(indeclinable)
पुष्पम् (puṣpam) - flower
(noun)
Nominative, neuter, singular of puṣpa
puṣpa - flower, blossom
Root: puṣ (class 4)
पुष्प-कोशे (puṣpa-kośe) - in a calyx, in a flower-bud
(noun)
Locative, masculine, singular of puṣpa-kośa
puṣpa-kośa - calyx, flower-cup, fruit-pod
Compound of puṣpa (flower) and kośa (sheath, bud, case).
Compound type : tatpurusha (puṣpa+kośa)
- puṣpa – flower
noun (neuter)
Root: puṣ (class 4) - kośa – sheath, case, calyx, bud
noun (masculine)
फलम् (phalam) - fruit, result
(noun)
Nominative, neuter, singular of phala
phala - fruit, result, reward
यथा (yathā) - just as, as, in which way
(indeclinable)
यतः (yataḥ) - because, since, from which
(indeclinable)
सः (saḥ) - that (masculine singular nominative)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, it
कल्पना-रूपः (kalpanā-rūpaḥ) - whose nature is imagination, of the form of conception
(adjective)
Nominative, masculine, singular of kalpanā-rūpa
kalpanā-rūpa - whose nature is imagination, of the form of conception
Bahuvrīhi compound: 'whose form/nature (rūpa) is imagination (kalpanā)'.
Compound type : bahuvrīhi (kalpanā+rūpa)
- kalpanā – imagination, conception, fancy
noun (feminine)
Derived from root kḷp (to imagine)
Root: kḷp (class 10) - rūpa – form, nature, appearance
noun (neuter)
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body, form
Root: dih (class 4)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
मनसः (manasaḥ) - of the mind
(noun)
Genitive, neuter, singular of manas
manas - mind, intellect, thought
Root: man (class 4)
अन्तरे (antare) - within, inside, in the midst of
(noun)
Locative, neuter, singular of antara
antara - interior, inside, within, interval
Note: Used adverbially.