योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-44, verse-23
वपुर्वह्निकणाकारं स्फुरितं व्योम्नि पश्यति ।
अहंकारकलायुक्तं बुद्धिबीजसमन्वितम् ॥ २३ ॥
अहंकारकलायुक्तं बुद्धिबीजसमन्वितम् ॥ २३ ॥
vapurvahnikaṇākāraṃ sphuritaṃ vyomni paśyati ,
ahaṃkārakalāyuktaṃ buddhibījasamanvitam 23
ahaṃkārakalāyuktaṃ buddhibījasamanvitam 23
23.
vapuḥ vahni-kaṇa-ākāraṃ sphuritaṃ vyomni paśyati
ahaṅkāra-kalā-yuktaṃ buddhi-bīja-samanvitam
ahaṅkāra-kalā-yuktaṃ buddhi-bīja-samanvitam
23.
vyomni vahni-kaṇa-ākāraṃ sphuritaṃ ahaṅkāra-kalā-yuktaṃ
buddhi-bīja-samanvitam vapuḥ paśyati
buddhi-bīja-samanvitam vapuḥ paśyati
23. One perceives a form, shaped like a fiery spark, throbbing in space, endowed with the constituents of ego (ahaṅkāra), and accompanied by the seed of intellect.
23. הוא רואה בחלל צורה המנצנצת כניצוץ אש, המלווה בחלק של אַהַנְקָארָה (תחושת האגו) וספוגה בזרע התבונה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वपुः (vapuḥ) - a (subtle) form (body, form, figure)
- वह्नि-कण-आकारं (vahni-kaṇa-ākāraṁ) - shaped like a fiery spark (having the form/shape of a spark of fire)
- स्फुरितं (sphuritaṁ) - throbbing, shimmering (throbbing, trembling, shining, flashing)
- व्योम्नि (vyomni) - in space (in the sky, in space, in ether)
- पश्यति (paśyati) - one perceives (sees, perceives)
- अहङ्कार-कला-युक्तं (ahaṅkāra-kalā-yuktaṁ) - endowed with the constituents of ego (ahaṅkāra) (endowed with parts/constituents of ego (ahaṅkāra))
- बुद्धि-बीज-समन्वितम् (buddhi-bīja-samanvitam) - accompanied by the seed of intellect
Words meanings and morphology
वपुः (vapuḥ) - a (subtle) form (body, form, figure)
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure, shape
Note: Object of `paśyati`.
वह्नि-कण-आकारं (vahni-kaṇa-ākāraṁ) - shaped like a fiery spark (having the form/shape of a spark of fire)
(adjective)
Accusative, neuter, singular of vahni-kaṇa-ākāra
vahni-kaṇa-ākāra - having the form of a spark of fire
Compound adjective.
Compound type : bahuvrīhi (vahni+kaṇa+ākāra)
- vahni – fire, Agni
noun (masculine)
Root: vah (class 1) - kaṇa – particle, grain, atom, spark
noun (masculine) - ākāra – form, shape, appearance, gesture
noun (masculine)
`ā-kṛ` (to make) + `ghañ` suffix.
Prefix: ā
Root: kṛ (class 8)
Note: Modifies `vapuḥ`.
स्फुरितं (sphuritaṁ) - throbbing, shimmering (throbbing, trembling, shining, flashing)
(participle)
Accusative, neuter, singular of sphurita
sphurita - throbbing, flashing, trembling, expanded, blossomed
Past Passive Participle
Derived from root `sphur` (to throb, flash).
Root: sphur (class 6)
Note: Modifies `vapuḥ`.
व्योम्नि (vyomni) - in space (in the sky, in space, in ether)
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, ether, space
`n`-stem noun.
Note: Denotes location.
पश्यति (paśyati) - one perceives (sees, perceives)
(verb)
3rd person , singular, active, present (laṭ) of dṛś
Present Tense, Active Voice
Irregular stem `paśya` in present tense.
Root: dṛś (class 1)
अहङ्कार-कला-युक्तं (ahaṅkāra-kalā-yuktaṁ) - endowed with the constituents of ego (ahaṅkāra) (endowed with parts/constituents of ego (ahaṅkāra))
(adjective)
Accusative, neuter, singular of ahaṅkāra-kalā-yukta
ahaṅkāra-kalā-yukta - joined with parts of ego
Compound adjective.
Compound type : tatpurusha (ahaṅkāra+kalā+yukta)
- ahaṅkāra – ego, self-consciousness, I-making
noun (masculine)
From `aham` (I) + `kāra` (maker).
Root: kṛ (class 8) - kalā – part, portion, digit, art
noun (feminine) - yukta – joined, connected, endowed with, intent
participle
Past Passive Participle
Derived from root `yuj` (to join, connect).
Root: yuj (class 7)
Note: Modifies `vapuḥ`.
बुद्धि-बीज-समन्वितम् (buddhi-bīja-samanvitam) - accompanied by the seed of intellect
(adjective)
Accusative, neuter, singular of buddhi-bīja-samanvita
buddhi-bīja-samanvita - accompanied by the seed of intellect
Compound adjective.
Compound type : tatpurusha (buddhi+bīja+samanvita)
- buddhi – intellect, understanding, discernment
noun (feminine)
From root `budh` (to awaken, know).
Root: budh (class 1) - bīja – seed, origin, germ
noun (neuter) - samanvita – accompanied by, possessed of, endowed with
participle
Past Passive Participle
Derived from root `i` (to go) with prefixes `sam-` and `anu-`.
Prefixes: sam+anu
Root: i (class 2)
Note: Modifies `vapuḥ`.