योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-23

वपुर्वह्निकणाकारं स्फुरितं व्योम्नि पश्यति ।
अहंकारकलायुक्तं बुद्धिबीजसमन्वितम् ॥ २३ ॥

vapurvahnikaṇākāraṃ sphuritaṃ vyomni paśyati ,
ahaṃkārakalāyuktaṃ buddhibījasamanvitam 23

23. vapuḥ vahni-kaṇa-ākāraṃ sphuritaṃ vyomni paśyati
ahaṅkāra-kalā-yuktaṃ buddhi-bīja-samanvitam

23. vyomni vahni-kaṇa-ākāraṃ sphuritaṃ ahaṅkāra-kalā-yuktaṃ
buddhi-bīja-samanvitam vapuḥ paśyati

23. One perceives a form, shaped like a fiery spark, throbbing in space, endowed with the constituents of ego (ahaṅkāra), and accompanied by the seed of intellect.

Words meanings summery:

• वपुः (vapuḥ) - a (subtle) form (body, form, figure)

• वह्नि-कण-आकारं (vahni-kaṇa-ākāraṁ) - shaped like a fiery spark (having the form/shape of a spark of fire)

• स्फुरितं (sphuritaṁ) - throbbing, shimmering (throbbing, trembling, shining, flashing)

• व्योम्नि (vyomni) - in space (in the sky, in space, in ether)

• पश्यति (paśyati) - one perceives (sees, perceives)

• अहङ्कार-कला-युक्तं (ahaṅkāra-kalā-yuktaṁ) - endowed with the constituents of ego (ahaṅkāra) (endowed with parts/constituents of ego (ahaṅkāra))

• बुद्धि-बीज-समन्वितम् (buddhi-bīja-samanvitam) - accompanied by the seed of intellect

Words meanings and morphology

वपुः (vapuḥ) - a (subtle) form (body, form, figure)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, shape

Note: Object of `paśyati`.

वह्नि-कण-आकारं (vahni-kaṇa-ākāraṁ) - shaped like a fiery spark (having the form/shape of a spark of fire)

(adjective)

Accusative, neuter, singular of vahni-kaṇa-ākāra

vahni-kaṇa-ākāra - having the form of a spark of fire

Compound adjective.

Compound type : bahuvrīhi (vahni+kaṇa+ākāra)

• vahni – fire, Agni
  noun (masculine)
  Root: vah (class 1)
• kaṇa – particle, grain, atom, spark
  noun (masculine)
• ākāra – form, shape, appearance, gesture
  noun (masculine)
  `ā-kṛ` (to make) + `ghañ` suffix.
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies `vapuḥ`.

स्फुरितं (sphuritaṁ) - throbbing, shimmering (throbbing, trembling, shining, flashing)

(participle)

Accusative, neuter, singular of sphurita

sphurita - throbbing, flashing, trembling, expanded, blossomed

Past Passive Participle

Derived from root `sphur` (to throb, flash).

Root: sphur (class 6)

Note: Modifies `vapuḥ`.

व्योम्नि (vyomni) - in space (in the sky, in space, in ether)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

`n`-stem noun.

Note: Denotes location.

पश्यति (paśyati) - one perceives (sees, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, Active Voice

Irregular stem `paśya` in present tense.

Root: dṛś (class 1)

अहङ्कार-कला-युक्तं (ahaṅkāra-kalā-yuktaṁ) - endowed with the constituents of ego (ahaṅkāra) (endowed with parts/constituents of ego (ahaṅkāra))

(adjective)

Accusative, neuter, singular of ahaṅkāra-kalā-yukta

ahaṅkāra-kalā-yukta - joined with parts of ego

Compound adjective.

Compound type : tatpurusha (ahaṅkāra+kalā+yukta)

• ahaṅkāra – ego, self-consciousness, I-making
  noun (masculine)
  From `aham` (I) + `kāra` (maker).
  Root: kṛ (class 8)
• kalā – part, portion, digit, art
  noun (feminine)
• yukta – joined, connected, endowed with, intent
  participle
  Past Passive Participle
  Derived from root `yuj` (to join, connect).
  Root: yuj (class 7)

Note: Modifies `vapuḥ`.

बुद्धि-बीज-समन्वितम् (buddhi-bīja-samanvitam) - accompanied by the seed of intellect

(adjective)

Accusative, neuter, singular of buddhi-bīja-samanvita

buddhi-bīja-samanvita - accompanied by the seed of intellect

Compound adjective.

Compound type : tatpurusha (buddhi+bīja+samanvita)

• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root `budh` (to awaken, know).
  Root: budh (class 1)
• bīja – seed, origin, germ
  noun (neuter)
• samanvita – accompanied by, possessed of, endowed with
  participle
  Past Passive Participle
  Derived from root `i` (to go) with prefixes `sam-` and `anu-`.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Modifies `vapuḥ`.