योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-34

अनादिमध्यपर्यन्तं कदाचिदमलं पयः ।
कदाचित्कल्पकालाग्निज्वालाभास्वरमण्डकम् ॥ ३४ ॥

anādimadhyaparyantaṃ kadācidamalaṃ payaḥ ,
kadācitkalpakālāgnijvālābhāsvaramaṇḍakam 34

34. anādimadhyaparyantam kadācit amalam payaḥ
kadācit kalpakālāgnijvālābhāsvaramaṇḍakam

34. kadācit anādimadhyaparyantam amalam payaḥ
kadācit kalpakālāgnijvālābhāsvaramaṇḍakam

34. (The Lord manifests) sometimes as pure water, without beginning, middle, or end, and sometimes as a dazzling sphere of the flames of the fire of cosmic dissolution (kalpa).

Words meanings summery:

• अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - referring to the cosmic form or duration (without beginning, middle, or end; infinite)

• कदाचित् (kadācit) - sometimes; at some time

• अमलम् (amalam) - pure; spotless; clean

• पयः (payaḥ) - specifically water, referring to the primordial waters (water; milk; fluid)

• कदाचित् (kadācit) - sometimes; at some time

• कल्पकालाग्निज्वालाभास्वरमण्डकम् (kalpakālāgnijvālābhāsvaramaṇḍakam) - a form assumed during cosmic dissolution (a dazzling sphere of the flames of the cosmic fire of dissolution)

Words meanings and morphology

अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - referring to the cosmic form or duration (without beginning, middle, or end; infinite)

(adjective)

Accusative, neuter, singular of anādimadhyaparyanta

anādimadhyaparyanta - without beginning, middle, or end; infinite

Bahuvrihi compound formed by negations of beginning, middle, and end.

Compound type : Bahuvrihi (a+ādi+madhya+paryanta)

• a – not; without
  indeclinable
• ādi – beginning; origin
  noun (masculine)
• madhya – middle; center
  noun/adjective (neuter)
• paryanta – end; limit; boundary
  noun/adjective (masculine/neuter)

Note: Qualifies 'payaḥ' and 'maṇḍakam' implicitly.

कदाचित् (kadācit) - sometimes; at some time

(indeclinable)

Formed from 'kadā' (when) + 'cit' (an indefinite particle).

अमलम् (amalam) - pure; spotless; clean

(adjective)

Accusative, neuter, singular of amala

amala - pure; spotless; stainless; clean

Negation of 'mala' (impurity).

Compound type : Tatpurusha (a+mala)

• a – not; without
  indeclinable
• mala – dirt; impurity; stain
  noun (masculine/neuter)

Note: Qualifies 'payaḥ'.

पयः (payaḥ) - specifically water, referring to the primordial waters (water; milk; fluid)

(noun)

Accusative, neuter, singular of payas

payas - water; milk; fluid

s-stem neuter noun.

Note: Implied object of verbs in the following verse.

कदाचित् (kadācit) - sometimes; at some time

(indeclinable)

Formed from 'kadā' (when) + 'cit' (an indefinite particle).

कल्पकालाग्निज्वालाभास्वरमण्डकम् (kalpakālāgnijvālābhāsvaramaṇḍakam) - a form assumed during cosmic dissolution (a dazzling sphere of the flames of the cosmic fire of dissolution)

(noun)

Accusative, neuter, singular of kalpakālāgnijvālābhāsvaramaṇḍaka

kalpakālāgnijvālābhāsvaramaṇḍaka - a dazzling sphere of the flames of the cosmic fire of dissolution

Long Tatpurusha compound.

Compound type : Tatpurusha (kalpa+kāla+agni+jvālā+bhāsvara+maṇḍaka)

• kalpa – a cosmic epoch; a day of Brahmā
  noun (masculine)
• kāla – time; black
  noun (masculine)
• agni – fire
  noun (masculine)
• jvālā – flame; blaze
  noun (feminine)
• bhāsvara – dazzling; shining; luminous
  adjective (masculine/neuter)
  From root 'bhās' (to shine).
  Root: bhās
• maṇḍaka – sphere; orb; disk
  noun (neuter)

Note: Implied object of verbs in the following verse.