योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-41

तमःप्रकाशकलनामुक्तः कालात्मतां गतः ।
यः सौम्यः सुसमः स्वस्थस्तं नौमि पदमागतम् ॥ ४१ ॥

tamaḥprakāśakalanāmuktaḥ kālātmatāṃ gataḥ ,
yaḥ saumyaḥ susamaḥ svasthastaṃ naumi padamāgatam 41

41. tamaḥprakāśakalanāmuktaḥ kālātmatām gataḥ | yaḥ
saumyaḥ susamaḥ svasthaḥ tam naumi padam āgatam ||

41. yaḥ tamaḥprakāśakalanāmuktaḥ kālātmatām gataḥ
saumyaḥ susamaḥ svasthaḥ padam āgatam tam naumi

41. I praise him who is freed from the duality of darkness and light, who has attained the nature of time (kāla), who is tranquil, perfectly balanced, and established in his own self (ātman), having reached that ultimate state.

Words meanings summery:

• तमःप्रकाशकलनामुक्तः (tamaḥprakāśakalanāmuktaḥ) - freed from the calculation/duality of darkness and light

• कालात्मताम् (kālātmatām) - the nature of time

• गतः (gataḥ) - gone, attained, reached

• यः (yaḥ) - who, which

• सौम्यः (saumyaḥ) - gentle, tranquil, pleasant

• सुसमः (susamaḥ) - perfectly even, exceedingly balanced

• स्वस्थः (svasthaḥ) - healthy, established in oneself, self-abiding

• तम् (tam) - him, that

• नौमि (naumi) - I praise, I bow to

• पदम् (padam) - state, place, station

• आगतम् (āgatam) - attained, arrived at, reached

Words meanings and morphology

तमःप्रकाशकलनामुक्तः (tamaḥprakāśakalanāmuktaḥ) - freed from the calculation/duality of darkness and light

(adjective)

Nominative, masculine, singular of tamaḥprakāśakalanāmukta

tamaḥprakāśakalanāmukta - freed from the consideration/duality of darkness and light

Compound type : tatpuruṣa (tamas+prakāśa+kalanā+mukta)

• tamas – darkness, ignorance
  noun (neuter)
• prakāśa – light, illumination, manifestation
  noun (masculine)
• kalanā – calculation, enumeration, duality, apprehension
  noun (feminine)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  Root: muc (class 6)

कालात्मताम् (kālātmatām) - the nature of time

(noun)

Accusative, feminine, singular of kālātmatā

kālātmatā - the state or nature of time (kāla), timelessness

Compound type : tatpuruṣa (kāla+ātman+tā)

• kāla – time, black
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• tā – state, nature (suffix for abstract nouns)
  indeclinable

गतः (gataḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, obtained

Past Passive Participle

Root: gam (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

सौम्यः (saumyaḥ) - gentle, tranquil, pleasant

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, tranquil, mild, pleasant, lunar

सुसमः (susamaḥ) - perfectly even, exceedingly balanced

(adjective)

Nominative, masculine, singular of susama

susama - perfectly even, exceedingly balanced, very equal

Compound type : bahuvrīhi (su+sama)

• su – good, well, excellent
  indeclinable
• sama – even, equal, balanced, same
  adjective

स्वस्थः (svasthaḥ) - healthy, established in oneself, self-abiding

(adjective)

Nominative, masculine, singular of svastha

svastha - healthy, well, self-abiding, established in one's own self (ātman)

Compound type : bahuvrīhi (sva+stha)

• sva – own, self
  pronoun
• stha – standing, abiding, existing
  adjective
  Root: sthā (class 1)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

नौमि (naumi) - I praise, I bow to

(verb)

1st person , singular, active, present (laṭ) of nu

Root: nu (class 2)

पदम् (padam) - state, place, station

(noun)

Accusative, neuter, singular of pada

pada - step, foot, state, position, ultimate state

आगतम् (āgatam) - attained, arrived at, reached

(adjective)

Accusative, neuter, singular of āgata

āgata - arrived, come, attained, reached

Past Passive Participle

Prefix: ā

Root: gam (class 1)