योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-31

मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ।
चित्तं तु नाहमेवेति यः पश्यति स पश्यति ॥ ३१ ॥

mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva ,
cittaṃ tu nāhameveti yaḥ paśyati sa paśyati 31

31. mayi sarvam idam protam sūtre maṇigaṇāḥ iva |
cittam tu na aham eva iti yaḥ paśyati saḥ paśyati

31. yaḥ paśyati iti sarvam idam mayi protam sūtre
maṇigaṇāḥ iva tu aham cittam na eva saḥ paśyati

31. Whoever sees that 'All this (universe) is strung in me, like clusters of jewels on a thread, and indeed, I am not this mind (citta),' that person truly sees.

Words meanings summery:

• मयि (mayi) - in me, upon me

• सर्वम् (sarvam) - all this (universe) (all, whole, entire)

• इदम् (idam) - this (universe/phenomenal world) (this)

• प्रोतम् (protam) - strung, woven, permeated

• सूत्रे (sūtre) - on a thread, in a string

• मणिगणाः (maṇigaṇāḥ) - clusters of jewels, strings of beads

• इव (iva) - like, as, as if

• चित्तम् (cittam) - mind, thought, consciousness

• तु (tu) - but, indeed, on the other hand

• न (na) - not, no

• अहम् (aham) - I

• एव (eva) - only, just, indeed

• इति (iti) - marking the preceding clause as a thought or statement (thus, in this manner)

• यः (yaḥ) - who, whoever

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that (person)

• पश्यति (paśyati) - truly sees, understands (sees, perceives)

Words meanings and morphology

मयि (mayi) - in me, upon me

(pronoun)

Locative, singular of asmad

asmad - I, we (first person pronoun)

सर्वम् (sarvam) - all this (universe) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इदम् (idam) - this (universe/phenomenal world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (demonstrative pronoun)

प्रोतम् (protam) - strung, woven, permeated

(adjective)

Nominative, neuter, singular of prota

prota - strung, woven, pierced, pervaded

Past Passive Participle

Derived from root 've' (to weave) with prefix 'pra-'

Prefix: pra

Root: ve (class 2)

सूत्रे (sūtre) - on a thread, in a string

(noun)

Locative, neuter, singular of sūtra

sūtra - thread, string, aphorism, rule

मणिगणाः (maṇigaṇāḥ) - clusters of jewels, strings of beads

(noun)

Nominative, masculine, plural of maṇigaṇa

maṇigaṇa - cluster of jewels, string of beads, multitude of gems

Compound type : tatpuruṣa (maṇi+gaṇa)

• maṇi – jewel, gem, bead
  noun (masculine)
• gaṇa – group, host, multitude, collection
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart, intellect

तु (tu) - but, indeed, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

एव (eva) - only, just, indeed

(indeclinable)

इति (iti) - marking the preceding clause as a thought or statement (thus, in this manner)

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

पश्यति (paśyati) - truly sees, understands (sees, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)