योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-14

प्रज्ञा हृदयहारिण्यो भुवनाह्लादनक्षमाः ।
सत्त्वलब्धाः प्रवर्धन्ते सकलेन्दोरिवांशवः ॥ १४ ॥

prajñā hṛdayahāriṇyo bhuvanāhlādanakṣamāḥ ,
sattvalabdhāḥ pravardhante sakalendorivāṃśavaḥ 14

14. prajñāḥ hṛdayahāriṇyaḥ bhuvanāhlādanakṣamāḥ
sattvalabdhāḥ pravardhante sakalendoḥ iva aṃśavaḥ

14. hṛdayahāriṇyaḥ bhuvanāhlādanakṣamāḥ sattvalabdhāḥ
prajñāḥ sakalendoḥ aṃśavaḥ iva pravardhante

14. The insights (prajñāḥ), which are heart-captivating, capable of gladdening all beings, and obtained through purity (sattva), flourish like the rays of the full moon.

14. תובנות שובות לב, המסוגלות להסב קורת רוח לעולמות והנובעות מתוך טוהר, מתרחבות כמו קרני הירח במלואו.

Words meanings summery:

• प्रज्ञाः (prajñāḥ) - various aspects or manifestations of divine wisdom (wisdoms, insights, understandings)

• हृदयहारिण्यः (hṛdayahāriṇyaḥ) - endowed with qualities that attract and captivate the mind and emotions (heart-captivating, charming the heart)

• भुवनाह्लादनक्षमाः (bhuvanāhlādanakṣamāḥ) - possessing the power to bring joy and contentment to all existence (capable of delighting the worlds/beings)

• सत्त्वलब्धाः (sattvalabdhāḥ) - gained through cultivation of purity, truth, and mental clarity (sattva) (attained through goodness/purity (sattva), obtained from sattva)

• प्रवर्धन्ते (pravardhante) - they manifest and expand in power and influence (they grow, they increase, they flourish)

• सकलेन्दोः (sakalendoḥ) - belonging to the perfectly round and luminous moon (of the full moon)

• इव (iva) - used for comparison (like, as if, as)

• अंशवः (aṁśavaḥ) - the effulgent beams of light emitted by the moon (rays (of light), shoots, portions)

Words meanings and morphology

प्रज्ञाः (prajñāḥ) - various aspects or manifestations of divine wisdom (wisdoms, insights, understandings)

(noun)

Nominative, feminine, plural of prajñā

prajñā - wisdom, understanding, insight, intelligence

derived from pra-jñā

Prefix: pra

Root: jñā (class 9)

Note: Subject of the sentence

हृदयहारिण्यः (hṛdayahāriṇyaḥ) - endowed with qualities that attract and captivate the mind and emotions (heart-captivating, charming the heart)

(adjective)

Nominative, feminine, plural of hṛdayahāriṇī

hṛdayahāriṇī - charming the heart, captivating

Tatpurusha compound. Feminine of hṛdayahārin. 'hṛdaya' (heart) + 'hāriṇī' (captivating)

Compound type : tatpurusha (hṛdaya+hāriṇī)

• hṛdaya – heart, mind, soul
  noun (neuter)
• hāriṇī – captivating, charming, taking away
  adjective (feminine)
  Agent Noun (feminine)
  from root hṛ (to seize, captivate) with -in suffix
  Root: hṛ (class 1)

Note: Modifies 'prajñāḥ'

भुवनाह्लादनक्षमाः (bhuvanāhlādanakṣamāḥ) - possessing the power to bring joy and contentment to all existence (capable of delighting the worlds/beings)

(adjective)

Nominative, feminine, plural of bhuvanāhlādanakṣama

bhuvanāhlādanakṣama - capable of gladdening the worlds

Tatpurusha compound: 'bhuvana' (world) + 'āhlādana' (delighting) + 'kṣama' (capable)

Compound type : tatpurusha (bhuvana+āhlādana+kṣama)

• bhuvana – world, being, existence
  noun (neuter)
  from root bhū (to be)
  Root: bhū (class 1)
• āhlādana – delighting, gladdening, refreshing
  noun (neuter)
  Agent Noun / Verbal Noun
  from ā-hlād (to delight)
  Prefix: ā
  Root: hlād (class 1)
• kṣama – capable, able, fit for
  adjective
  from root kṣam (to be able)
  Root: kṣam (class 1)

Note: Modifies 'prajñāḥ'

सत्त्वलब्धाः (sattvalabdhāḥ) - gained through cultivation of purity, truth, and mental clarity (sattva) (attained through goodness/purity (sattva), obtained from sattva)

(adjective)

Nominative, feminine, plural of sattvalabdha

sattvalabdha - obtained through sattva, gained by goodness

Tatpurusha compound: 'sattva' (goodness) + 'labdha' (obtained)

Compound type : tatpurusha (sattva+labdha)

• sattva – goodness, purity, essence, reality, being
  noun (neuter)
  from root as (to be)
  Root: as (class 2)
• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  from root labh (to obtain)
  Root: labh (class 1)

Note: Modifies 'prajñāḥ'

प्रवर्धन्ते (pravardhante) - they manifest and expand in power and influence (they grow, they increase, they flourish)

(verb)

3rd person , plural, middle, present (laṭ) of vṛdh

Present Middle Indicative

from root vṛdh with prefix pra

Prefix: pra

Root: vṛdh (class 1)

सकलेन्दोः (sakalendoḥ) - belonging to the perfectly round and luminous moon (of the full moon)

(noun)

Genitive, masculine, singular of sakalendu

sakalendu - full moon

Karmadharaya compound: 'sakala' (full) + 'indu' (moon)

Compound type : karmadharaya (sakala+indu)

• sakala – all, complete, full, whole
  adjective
  sa (with) + kala (part)
  Prefix: sa
• indu – moon
  noun (masculine)
  Root: und (class 7)

Note: Modifies 'aṃśavaḥ'

इव (iva) - used for comparison (like, as if, as)

(indeclinable)

particle of comparison

अंशवः (aṁśavaḥ) - the effulgent beams of light emitted by the moon (rays (of light), shoots, portions)

(noun)

Nominative, masculine, plural of aṃśu

aṁśu - ray of light, filament, shoot, garment

Note: Object of comparison (upameya)

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