योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-14

प्रज्ञा हृदयहारिण्यो भुवनाह्लादनक्षमाः ।
सत्त्वलब्धाः प्रवर्धन्ते सकलेन्दोरिवांशवः ॥ १४ ॥

prajñā hṛdayahāriṇyo bhuvanāhlādanakṣamāḥ ,
sattvalabdhāḥ pravardhante sakalendorivāṃśavaḥ 14

14. prajñāḥ hṛdayahāriṇyaḥ bhuvanāhlādanakṣamāḥ
sattvalabdhāḥ pravardhante sakalendoḥ iva aṃśavaḥ

14. hṛdayahāriṇyaḥ bhuvanāhlādanakṣamāḥ sattvalabdhāḥ
prajñāḥ sakalendoḥ aṃśavaḥ iva pravardhante

14. The insights (prajñāḥ), which are heart-captivating, capable of gladdening all beings, and obtained through purity (sattva), flourish like the rays of the full moon.

Words meanings summery:

• प्रज्ञाः (prajñāḥ) - various aspects or manifestations of divine wisdom (wisdoms, insights, understandings)

• हृदयहारिण्यः (hṛdayahāriṇyaḥ) - endowed with qualities that attract and captivate the mind and emotions (heart-captivating, charming the heart)

• भुवनाह्लादनक्षमाः (bhuvanāhlādanakṣamāḥ) - possessing the power to bring joy and contentment to all existence (capable of delighting the worlds/beings)

• सत्त्वलब्धाः (sattvalabdhāḥ) - gained through cultivation of purity, truth, and mental clarity (sattva) (attained through goodness/purity (sattva), obtained from sattva)

• प्रवर्धन्ते (pravardhante) - they manifest and expand in power and influence (they grow, they increase, they flourish)

• सकलेन्दोः (sakalendoḥ) - belonging to the perfectly round and luminous moon (of the full moon)

• इव (iva) - used for comparison (like, as if, as)

• अंशवः (aṁśavaḥ) - the effulgent beams of light emitted by the moon (rays (of light), shoots, portions)

Words meanings and morphology

प्रज्ञाः (prajñāḥ) - various aspects or manifestations of divine wisdom (wisdoms, insights, understandings)

(noun)

Nominative, feminine, plural of prajñā

prajñā - wisdom, understanding, insight, intelligence

derived from pra-jñā

Prefix: pra

Root: jñā (class 9)

Note: Subject of the sentence

हृदयहारिण्यः (hṛdayahāriṇyaḥ) - endowed with qualities that attract and captivate the mind and emotions (heart-captivating, charming the heart)

(adjective)

Nominative, feminine, plural of hṛdayahāriṇī

hṛdayahāriṇī - charming the heart, captivating

Tatpurusha compound. Feminine of hṛdayahārin. 'hṛdaya' (heart) + 'hāriṇī' (captivating)

Compound type : tatpurusha (hṛdaya+hāriṇī)

• hṛdaya – heart, mind, soul
  noun (neuter)
• hāriṇī – captivating, charming, taking away
  adjective (feminine)
  Agent Noun (feminine)
  from root hṛ (to seize, captivate) with -in suffix
  Root: hṛ (class 1)

Note: Modifies 'prajñāḥ'

भुवनाह्लादनक्षमाः (bhuvanāhlādanakṣamāḥ) - possessing the power to bring joy and contentment to all existence (capable of delighting the worlds/beings)

(adjective)

Nominative, feminine, plural of bhuvanāhlādanakṣama

bhuvanāhlādanakṣama - capable of gladdening the worlds

Tatpurusha compound: 'bhuvana' (world) + 'āhlādana' (delighting) + 'kṣama' (capable)

Compound type : tatpurusha (bhuvana+āhlādana+kṣama)

• bhuvana – world, being, existence
  noun (neuter)
  from root bhū (to be)
  Root: bhū (class 1)
• āhlādana – delighting, gladdening, refreshing
  noun (neuter)
  Agent Noun / Verbal Noun
  from ā-hlād (to delight)
  Prefix: ā
  Root: hlād (class 1)
• kṣama – capable, able, fit for
  adjective
  from root kṣam (to be able)
  Root: kṣam (class 1)

Note: Modifies 'prajñāḥ'

सत्त्वलब्धाः (sattvalabdhāḥ) - gained through cultivation of purity, truth, and mental clarity (sattva) (attained through goodness/purity (sattva), obtained from sattva)

(adjective)

Nominative, feminine, plural of sattvalabdha

sattvalabdha - obtained through sattva, gained by goodness

Tatpurusha compound: 'sattva' (goodness) + 'labdha' (obtained)

Compound type : tatpurusha (sattva+labdha)

• sattva – goodness, purity, essence, reality, being
  noun (neuter)
  from root as (to be)
  Root: as (class 2)
• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  from root labh (to obtain)
  Root: labh (class 1)

Note: Modifies 'prajñāḥ'

प्रवर्धन्ते (pravardhante) - they manifest and expand in power and influence (they grow, they increase, they flourish)

(verb)

3rd person , plural, middle, present (laṭ) of vṛdh

Present Middle Indicative

from root vṛdh with prefix pra

Prefix: pra

Root: vṛdh (class 1)

सकलेन्दोः (sakalendoḥ) - belonging to the perfectly round and luminous moon (of the full moon)

(noun)

Genitive, masculine, singular of sakalendu

sakalendu - full moon

Karmadharaya compound: 'sakala' (full) + 'indu' (moon)

Compound type : karmadharaya (sakala+indu)

• sakala – all, complete, full, whole
  adjective
  sa (with) + kala (part)
  Prefix: sa
• indu – moon
  noun (masculine)
  Root: und (class 7)

Note: Modifies 'aṃśavaḥ'

इव (iva) - used for comparison (like, as if, as)

(indeclinable)

particle of comparison

अंशवः (aṁśavaḥ) - the effulgent beams of light emitted by the moon (rays (of light), shoots, portions)

(noun)

Nominative, masculine, plural of aṃśu

aṁśu - ray of light, filament, shoot, garment

Note: Object of comparison (upameya)