योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-2

दृश्यं संत्यजतो हेयमुपादेयमुपेयुषः ।
द्रष्टारं पश्यतो दृश्यमद्रष्टारमपश्यतः ॥ २ ॥

dṛśyaṃ saṃtyajato heyamupādeyamupeyuṣaḥ ,
draṣṭāraṃ paśyato dṛśyamadraṣṭāramapaśyataḥ 2

2. dṛśyam saṃtyajataḥ heyam upādeyam upeyuṣaḥ
draṣṭāram paśyataḥ dṛśyam adraṣṭāram apaśyataḥ

2. heyam dṛśyam saṃtyajataḥ,
upādeyam upeyuṣaḥ,
draṣṭāram paśyataḥ,
adraṣṭāram dṛśyam apaśyataḥ

2. (This describes one) who abandons the perceivable (dṛśyam) as something to be rejected (heyam), and accepts that which is to be embraced (upādeyam); who perceives the Seer (draṣṭāram), and does not perceive the visible (dṛśyam) as a non-seer (adraṣṭāram).

Words meanings summery:

• दृश्यम् (dṛśyam) - The objective world of perception, considered ultimately unreal or secondary to the Seer. (the seen, the perceivable, the visible world, phenomena)

• संत्यजतः (saṁtyajataḥ) - Refers to the act of renouncing the illusory or binding aspects of the perceivable world. (of one who is abandoning, giving up, relinquishing)

• हेयम् (heyam) - The perceivable world is deemed "heyam" (rejectable) because it is transient and illusory. (to be abandoned, rejectable, discardable)

• उपादेयम् (upādeyam) - Refers to the ultimate reality or Self, which is to be embraced or realized. (to be accepted, to be taken up, acceptable, desirable)

• उपेयुषः (upeyuṣaḥ) - Refers to the seeker who has attained or realized the acceptable truth (upādeyam). (of one who has approached, of one who has attained)

• द्रष्टारम् (draṣṭāram) - The ultimate subject, the Self (ātman) or Brahman, which is the constant observer. (the seer, the observer, the knower)

• पश्यतः (paśyataḥ) - Refers to the act of perceiving the ultimate Seer or Self, transcending ordinary perception. (of one who sees, of one who perceives)

• दृश्यम् (dṛśyam) - The objective world of perception, considered ultimately unreal or secondary to the Seer. (the seen, the perceivable, the visible world, phenomena)

• अद्रष्टारम् (adraṣṭāram) - Refers to the perceivable world or individual consciousness (other than the ultimate Self) which is merely an object and not the true subject/seer. (the non-seer, that which is not the seer)

• अपश्यतः (apaśyataḥ) - Refers to the act of not being deluded by the false appearance of the seen as independent or ultimate. (of one who does not see, of one who does not perceive)

Words meanings and morphology

दृश्यम् (dṛśyam) - The objective world of perception, considered ultimately unreal or secondary to the Seer. (the seen, the perceivable, the visible world, phenomena)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceivable, phenomenon

Gerundive (kṛtya)

From root `dṛś` (to see) with suffix `-ya`.

Root: dṛś (class 1)

Note: Object of `saṃtyajataḥ` and `apaśyataḥ`.

संत्यजतः (saṁtyajataḥ) - Refers to the act of renouncing the illusory or binding aspects of the perceivable world. (of one who is abandoning, giving up, relinquishing)

(adjective)

Genitive, masculine, singular of saṃtyajat

saṁtyajat - abandoning, giving up completely, relinquishing

Present Active Participle

From prefix `sam-` (completely, thoroughly) + root `tyaj` (to abandon, forsake) with suffix `-at`.

Prefix: sam

Root: tyaj (class 1)

Note: Modifies `jantoḥ` (from previous verse).

हेयम् (heyam) - The perceivable world is deemed "heyam" (rejectable) because it is transient and illusory. (to be abandoned, rejectable, discardable)

(adjective)

Accusative, neuter, singular of heya

heya - to be abandoned, to be left, rejectable, inferior

Gerundive (kṛtya)

From root `hā` (to abandon, leave) with suffix `-ya`.

Root: hā (class 3)

Note: Adjective modifying `dṛśyam`.

उपादेयम् (upādeyam) - Refers to the ultimate reality or Self, which is to be embraced or realized. (to be accepted, to be taken up, acceptable, desirable)

(noun)

Accusative, neuter, singular of upādeya

upādeya - to be received, to be accepted, desirable, commendable

Gerundive (kṛtya)

From prefix `upa-ā-` (towards, near) + root `dā` (to give, take) with suffix `-ya`.

Prefixes: upa+ā

Root: dā (class 1)

Note: Object of `upeyuṣaḥ`.

उपेयुषः (upeyuṣaḥ) - Refers to the seeker who has attained or realized the acceptable truth (upādeyam). (of one who has approached, of one who has attained)

(adjective)

Genitive, masculine, singular of upeyuṣ

upeyuṣ - having approached, having obtained, having attained

Perfect Active Participle

From prefix `upa-` (near) + root `i` (to go) with suffix `-vas`.

Prefix: upa

Root: i (class 2)

Note: Modifies `jantoḥ`.

द्रष्टारम् (draṣṭāram) - The ultimate subject, the Self (ātman) or Brahman, which is the constant observer. (the seer, the observer, the knower)

(noun)

Accusative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, knower, witness

Agent noun (tṛc)

From root `dṛś` (to see) with suffix `-tṛ`.

Root: dṛś (class 1)

Note: Object of `paśyataḥ`.

पश्यतः (paśyataḥ) - Refers to the act of perceiving the ultimate Seer or Self, transcending ordinary perception. (of one who sees, of one who perceives)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, perceiving, observing

Present Active Participle

From root `dṛś` (to see), with `paśya` as stem, suffix `-at`.

Root: dṛś (class 1)

Note: Modifies `jantoḥ`.

दृश्यम् (dṛśyam) - The objective world of perception, considered ultimately unreal or secondary to the Seer. (the seen, the perceivable, the visible world, phenomena)

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceivable, phenomenon

Gerundive (kṛtya)

From root `dṛś` (to see) with suffix `-ya`.

Root: dṛś (class 1)

Note: Object of `apaśyataḥ`.

अद्रष्टारम् (adraṣṭāram) - Refers to the perceivable world or individual consciousness (other than the ultimate Self) which is merely an object and not the true subject/seer. (the non-seer, that which is not the seer)

(noun)

Accusative, masculine, singular of adraṣṭṛ

adraṣṭṛ - non-seer, not a seer

Negation (`a-`) of `draṣṭṛ` (seer).

Compound type : nañ-tatpuruṣa (a+draṣṭṛ)

• a – not, non, un-
  indeclinable
  Negative prefix
• draṣṭṛ – seer, observer, knower, witness
  noun (masculine)
  Agent noun (tṛc)
  From root `dṛś` (to see)
  Root: dṛś (class 1)

Note: Functions as an adjective for `dṛśyam`.

अपश्यतः (apaśyataḥ) - Refers to the act of not being deluded by the false appearance of the seen as independent or ultimate. (of one who does not see, of one who does not perceive)

(adjective)

Genitive, masculine, singular of apaśyat

apaśyat - not seeing, not perceiving

Present Active Participle

Negation (`a-`) of `paśyat` (seeing, present participle of `dṛś`).

Compound type : nañ-tatpuruṣa (a+paśyat)

• a – not, non, un-
  indeclinable
  Negative prefix
• paśyat – seeing, perceiving, observing
  adjective (masculine)
  Present Active Participle
  From root `dṛś` (to see), with `paśya` as stem
  Root: dṛś (class 1)

Note: Modifies `jantoḥ`.