योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-24

देशकालवशोत्थानि न ममेति गतभ्रमम् ।
शरीरे सुखदुःखानि यः पश्यति स पश्यति ॥ २४ ॥

deśakālavaśotthāni na mameti gatabhramam ,
śarīre sukhaduḥkhāni yaḥ paśyati sa paśyati 24

24. deśakālavaśa utthāni na mama iti gatabhramam
śarīre sukhaduḥkhāni yaḥ paśyati sa paśyati

24. yaḥ gatabhramam śarīre deśakālavaśa utthāni
sukhaduḥkhāni na mama iti paśyati sa paśyati

24. One who, having dispelled the illusion (bhrama), sees the pleasures and pains in the body as arising from the influence of place and time, considering them "not mine," he alone truly sees.

Words meanings summery:

• देशकालवश उत्थानि (deśakālavaśa utthāni) - arising due to the influence of time and place

• न (na) - not, no

• मम (mama) - my, of me

• इति (iti) - thus, so, indicating direct speech or thought

• गतभ्रमम् (gatabhramam) - describing the state of the seer as free from illusion (bhrama) (one who has dispelled illusion, having gone beyond confusion)

• शरीरे (śarīre) - in the body

• सुखदुःखानि (sukhaduḥkhāni) - pleasures and pains, joys and sorrows

• यः (yaḥ) - who, he who, which

• पश्यति (paśyati) - sees, perceives, observes

• स (sa) - he, that (person)

• पश्यति (paśyati) - sees, perceives, observes

Words meanings and morphology

देशकालवश उत्थानि (deśakālavaśa utthāni) - arising due to the influence of time and place

(adjective)

Nominative, neuter, plural of deśakālavaśottha

deśakālavaśottha - arising from the influence of place and time

Compound type : Tatpuruṣa (deśa+kāla+vaśa+uttha)

• deśa – place, region, country
  noun (masculine)
• kāla – time, period, duration
  noun (masculine)
• vaśa – control, power, influence, will
  noun (masculine)
• uttha – arisen, produced from, standing up
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā with prefix ud-
  Prefix: ud
  Root: sthā (class 1)

Note: Qualifies sukhaduḥkhāni

न (na) - not, no

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my (first person pronoun)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

गतभ्रमम् (gatabhramam) - describing the state of the seer as free from illusion (bhrama) (one who has dispelled illusion, having gone beyond confusion)

(adjective)

Accusative, neuter, singular of gatabhrama

gatabhrama - one from whom error/illusion has departed, free from confusion

Compound type : Bahuvrīhi (gata+bhrama)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)
• bhrama – illusion, error, confusion, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Used adverbially to describe the state of the subject (yaḥ) while seeing.

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, corporeal frame

सुखदुःखानि (sukhaduḥkhāni) - pleasures and pains, joys and sorrows

(noun)

Nominative, neuter, plural of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and suffering

Compound type : Dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, sorrow, difficulty
  noun (neuter)

Note: Subject of the verb paśyati

यः (yaḥ) - who, he who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present Tense (Pashya-stem)

Root dṛś forms paśyati in present tense (Class 1 verb).

Root: dṛś (class 1)

स (sa) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present Tense (Pashya-stem)

Root dṛś forms paśyati in present tense (Class 1 verb).

Root: dṛś (class 1)