योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-33

यन्नाम किंचित्त्रैलोक्यं स एवावयवो मम ।
तरङ्गोऽब्धाविवेत्यन्तर्यः पश्यति स पश्यति ॥ ३३ ॥

yannāma kiṃcittrailokyaṃ sa evāvayavo mama ,
taraṅgo'bdhāvivetyantaryaḥ paśyati sa paśyati 33

33. yat nāma kiṃcit trailokyam saḥ eva avayavaḥ mama
taraṅgaḥ abdhau iva iti antar yaḥ paśyati saḥ paśyati

33. yat nāma kiṃcit trailokyam,
saḥ eva mama avayavaḥ,
abdhau taraṅgaḥ iva iti antar yaḥ paśyati,
saḥ paśyati.

33. Whatever is called the three worlds is simply a part of me, just as a wave is a part of the ocean. He who perceives this inner truth (antar), he truly sees.

Words meanings summery:

• यत् (yat) - whatever (which, whatever, that)

• नाम (nāma) - by name, whatever is called (name, by name, indeed, namely)

• किंचित् (kiṁcit) - whatever (something, anything, somewhat)

• त्रैलोक्यम् (trailokyam) - the three worlds

• सः (saḥ) - that (that, he)

• एव (eva) - only, indeed, truly, just

• अवयवः (avayavaḥ) - a part, a limb, component

• मम (mama) - my, of me

• तरङ्गः (taraṅgaḥ) - a wave, ripple

• अब्धौ (abdhau) - in the ocean

• इव (iva) - like, as, as if

• इति (iti) - thus, in this way, (marks end of quotation/thought)

• अन्तर् (antar) - this inner truth (antar) (within, inside, internal)

• यः (yaḥ) - who, which

• पश्यति (paśyati) - sees, perceives, beholds

• सः (saḥ) - he, that

• पश्यति (paśyati) - sees, perceives, beholds

Words meanings and morphology

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

नाम (nāma) - by name, whatever is called (name, by name, indeed, namely)

(indeclinable)

Note: Used here in the sense of 'whatever is called'.

किंचित् (kiṁcit) - whatever (something, anything, somewhat)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, somewhat

Compound type : avyayībhāva (kim+cit)

• kim – what, which, why
  pronoun
• cit – a particle emphasizing indefiniteness (any, some)
  indeclinable

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and underworld)

Compound of 'tri' (three) and 'loka' (world)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

सः (saḥ) - that (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

एव (eva) - only, indeed, truly, just

(indeclinable)

अवयवः (avayavaḥ) - a part, a limb, component

(noun)

Nominative, masculine, singular of avayava

avayava - part, limb, component, member

Derived from 'ava-yu' (to join off)

Prefix: ava

Root: yu (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I

1st person singular genitive pronoun

तरङ्गः (taraṅgaḥ) - a wave, ripple

(noun)

Nominative, masculine, singular of taraṅga

taraṅga - wave, ripple, billow

From root 'tṛ' (to cross) with 'ga' (going)

Root: tṛ (class 1)

अब्धौ (abdhau) - in the ocean

(noun)

Locative, masculine, singular of abdhi

abdhi - ocean, sea

Compound of 'ap' (water) + 'dhi' (receptacle)

Compound type : tatpurusha (ap+dhi)

• ap – water
  noun (feminine)
• dhi – receptacle, container, holding
  noun (masculine)
  From root 'dhā' (to place)
  Root: dhā (class 3)

इव (iva) - like, as, as if

(indeclinable)

इति (iti) - thus, in this way, (marks end of quotation/thought)

(indeclinable)

अन्तर् (antar) - this inner truth (antar) (within, inside, internal)

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative 3rd Person Singular

From root 'dṛś' (class 1) in present tense, uses 'paśya' stem

Root: dṛś (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Correlative pronoun to 'yaḥ'.

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative 3rd Person Singular

From root 'dṛś' (class 1) in present tense, uses 'paśya' stem

Root: dṛś (class 1)