योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-35

आत्मतापरते त्वत्तामत्ते यस्य महात्मनः ।
भवादुपरते नूनं स पश्यति सुलोचनः ॥ ३५ ॥

ātmatāparate tvattāmatte yasya mahātmanaḥ ,
bhavāduparate nūnaṃ sa paśyati sulocanaḥ 35

35. ātmatāparate tvattāmatte yasya mahātmanaḥ
bhavāt uparate nūnaṃ saḥ paśyati sulocanaḥ

35. yasya mahātmanaḥ ātmatāparate tvattāmatte uparate,
bhavāt nūnaṃ uparate,
saḥ sulocanaḥ paśyati.

35. For that great soul (mahātman) for whom the notions of 'self-ness' (ātmatā) and 'other-ness' (aparatā), and 'you-ness' (tvattā) and 'my-ness' (mattā) have ceased, and who has surely risen above the cycle of worldly existence (bhava), that clear-sighted one (sulocana) truly sees.

Words meanings summery:

• आत्मतापरते (ātmatāparate) - the notions of 'self-ness' and 'other-ness' (the states of self-ness and other-ness)

• त्वत्तामत्ते (tvattāmatte) - the notions of 'you-ness' and 'my-ness' (the states of your-ness and my-ness)

• यस्य (yasya) - whose, of which

• महात्मनः (mahātmanaḥ) - for that great soul (mahātman) (of the great soul)

• भवात् (bhavāt) - from the cycle of worldly existence (bhava) (from existence, from becoming, from the world)

• उपरते (uparate) - when he has risen above, upon transcending (when it has ceased, upon cessation)

• नूनं (nūnaṁ) - surely, indeed, certainly

• सः (saḥ) - he, that

• पश्यति (paśyati) - sees, perceives, beholds

• सुलोचनः (sulocanaḥ) - clear-sighted, one with excellent perception (one with beautiful eyes, clear-sighted)

Words meanings and morphology

आत्मतापरते (ātmatāparate) - the notions of 'self-ness' and 'other-ness' (the states of self-ness and other-ness)

(noun)

Nominative, feminine, dual of ātmatāparatā

ātmatāparatā - self-ness and other-ness

Compound type : dvandva (ātmatā+aparatā)

• ātmatā – self-ness, egoism, individuality
  noun (feminine)
  Derived from 'ātman' + suffix '-tā'
• aparatā – other-ness, distinctness, difference
  noun (feminine)
  Derived from 'apara' + suffix '-tā'

Note: Refers to the two states which cease.

त्वत्तामत्ते (tvattāmatte) - the notions of 'you-ness' and 'my-ness' (the states of your-ness and my-ness)

(noun)

Nominative, feminine, dual of tvattāmattā

tvattāmattā - your-ness and my-ness

Compound type : dvandva (tvattā+mattā)

• tvattā – your-ness, the state of being 'you'
  noun (feminine)
  Derived from 'tvat' + suffix '-tā'
• mattā – my-ness, the state of being 'mine'
  noun (feminine)
  Derived from 'mat' + suffix '-tā'

Note: Refers to the two states which cease.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun, refers to 'mahātmanaḥ'.

महात्मनः (mahātmanaḥ) - for that great soul (mahātman) (of the great soul)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble person, the Supreme Spirit

Compound of 'mahā' (great) + 'ātman' (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty
  adjective
• ātman – self, soul, spirit, the essential nature
  noun (masculine)

Note: Possessive for 'ātmatāparate' and 'tvattāmatte' as subjects of 'uparate'.

भवात् (bhavāt) - from the cycle of worldly existence (bhava) (from existence, from becoming, from the world)

(noun)

Ablative, masculine, singular of bhava

bhava - being, existence, birth, the world, Saṃsāra

Derived from root 'bhū' (to be)

Root: bhū (class 1)

Note: Governed by 'uparate' (ceased from).

उपरते (uparate) - when he has risen above, upon transcending (when it has ceased, upon cessation)

(adjective)

Locative, masculine, singular of uparata

uparata - ceased, stopped, refrained, retired, transcended

Past Passive Participle

From root 'ram' with prefix 'upa', in past passive participle form. Locative singular here.

Prefix: upa

Root: ram (class 1)

Note: Used in a locative absolute construction, or as an adjective agreeing with implied 'he' (mahātman).

नूनं (nūnaṁ) - surely, indeed, certainly

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Correlative pronoun.

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative 3rd Person Singular

From root 'dṛś' (class 1) in present tense, uses 'paśya' stem

Root: dṛś (class 1)

सुलोचनः (sulocanaḥ) - clear-sighted, one with excellent perception (one with beautiful eyes, clear-sighted)

(adjective)

Nominative, masculine, singular of sulocana

sulocana - having beautiful eyes, clear-sighted, discerning

Compound of 'su' (good) + 'locana' (eye/sight)

Compound type : bahuvrīhi (su+locana)

• su – good, well, excellent
  indeclinable
• locana – eye, seeing, sight
  noun (neuter)
  Derived from root 'loc' (to see)
  Root: loc (class 1)

Note: Agrees with 'saḥ'.