योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-32

नाहं न चान्यदस्तीति ब्रह्मैवास्ति निरामयम् ।
इत्थं सदसतोर्मध्ये यः पश्यति स पश्यति ॥ ३२ ॥

nāhaṃ na cānyadastīti brahmaivāsti nirāmayam ,
itthaṃ sadasatormadhye yaḥ paśyati sa paśyati 32

32. na aham na ca anyat asti iti brahma eva asti nirāmayam
itthaṃ sat asatoḥ madhye yaḥ paśyati saḥ paśyati

32. na aham ca na anyat asti iti,
nirāmayam brahma eva asti.
itthaṃ sat asatoḥ madhye yaḥ paśyati,
saḥ paśyati.

32. Neither 'I' nor anything else exists; only the flawless ultimate reality (brahman) exists. He who perceives in this manner, discerning between existence and non-existence, he truly sees.

Words meanings summery:

• न (na) - not, no, nor

• अहम् (aham) - I, myself

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• अन्यत् (anyat) - anything else (another, other, different)

• अस्ति (asti) - exists, is, be

• इति (iti) - thus, in this way, (marks end of quotation/thought)

• ब्रह्म (brahma) - the ultimate reality, the absolute

• एव (eva) - only, indeed, truly, just

• अस्ति (asti) - exists, is, be

• निरामयम् (nirāmayam) - unblemished, flawless (flawless, free from disease, unblemished, healthy)

• इत्थं (itthaṁ) - thus, in this manner, so

• सत् (sat) - existence, the real (existent, real, good, being)

• असतोः (asatoḥ) - of non-existence, of the unreal

• मध्ये (madhye) - in the middle of, between

• यः (yaḥ) - who, which

• पश्यति (paśyati) - sees, perceives, beholds

• सः (saḥ) - he, that

• पश्यति (paśyati) - sees, perceives, beholds

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I

1st person singular nominative pronoun

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्यत् (anyat) - anything else (another, other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

अस्ति (asti) - exists, is, be

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative 3rd Person Singular

From root 'as' (class 2) in present tense

Root: as (class 2)

इति (iti) - thus, in this way, (marks end of quotation/thought)

(indeclinable)

ब्रह्म (brahma) - the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the Supreme Spirit

एव (eva) - only, indeed, truly, just

(indeclinable)

अस्ति (asti) - exists, is, be

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative 3rd Person Singular

From root 'as' (class 2) in present tense

Root: as (class 2)

निरामयम् (nirāmayam) - unblemished, flawless (flawless, free from disease, unblemished, healthy)

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from disease, healthy, unblemished, faultless

Compound of 'nis' (without) + 'āmaya' (disease, fault)

Compound type : tatpurusha (nis+āmaya)

• nis – without, out, away
  indeclinable
• āmaya – disease, illness, fault, distress
  noun (masculine)
  Prefix: ā
  Root: am (class 1)

Note: Agrees with 'brahma'.

इत्थं (itthaṁ) - thus, in this manner, so

(indeclinable)

सत् (sat) - existence, the real (existent, real, good, being)

(adjective)

Genitive, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

Present active participle of 'as' (to be)

Root: as (class 2)

Note: Used substantively in genitive dual.

असतोः (asatoḥ) - of non-existence, of the unreal

(adjective)

Genitive, neuter, dual of asat

asat - non-existent, unreal, false, bad

Present Active Participle (negative)

Negative compound of 'a' + 'sat'

Compound type : nañ-tatpurusha (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existing, real, true, good, being
  adjective (masculine)
  Present Active Participle
  Present active participle of 'as' (to be)
  Root: as (class 2)

Note: Used substantively in genitive dual. Paired with 'sat'.

मध्ये (madhye) - in the middle of, between

(indeclinable)

Note: Locative singular of 'madhya', used adverbially as 'between'.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative 3rd Person Singular

From root 'dṛś' (class 1) in present tense, uses 'paśya' stem

Root: dṛś (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Correlative pronoun to 'yaḥ'.

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active Indicative 3rd Person Singular

From root 'dṛś' (class 1) in present tense, uses 'paśya' stem

Root: dṛś (class 1)