योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-38

स्वात्मसत्तापरापूर्णे जगत्यंशेन वर्तिना ।
किं मे हेयं किमादेयमिति पश्यन्सुद्दङ्गरः ॥ ३८ ॥

svātmasattāparāpūrṇe jagatyaṃśena vartinā ,
kiṃ me heyaṃ kimādeyamiti paśyansuddaṅgaraḥ 38

38. svātmasattāparāpūrṇe jagati aṃśena vartinā
kim me heyam kim ādeyam iti paśyan suddaṅgaraḥ

38. svātmasattāparāpūrṇe jagati aṃśena vartinā
kim me heyam kim ādeyam iti paśyan suddaṅgaraḥ

38. To one who abides as a part within the world (jagat), which is supremely full of the Self's (ātman) existence (sattā), perceiving 'What is to be abandoned by me? What is to be accepted?,' that person possesses perfect insight (suddaṅgaraḥ).

Words meanings summery:

• स्वात्मसत्तापरापूर्णे (svātmasattāparāpūrṇe) - in the supreme fullness of one's own being (sattā), in the world filled with the Self's (ātman) existence

• जगति (jagati) - in the world, in the universe

• अंशेन (aṁśena) - by a part, as a part, partially

• वर्तिना (vartinā) - by one who abides/exists, by one who acts

• किम् (kim) - what?

• मे (me) - by me (as agent of the gerundives) (by me, to me, of me)

• हेयम् (heyam) - to be abandoned, discardable, rejectable

• किम् (kim) - what?

• आदेयम् (ādeyam) - to be accepted, to be taken, acceptable

• इति (iti) - thus, so (marks quoted speech or thought)

• पश्यन् (paśyan) - seeing, perceiving

• सुद्दङ्गरः (suddaṅgaraḥ) - one with perfect insight (one with perfect insight, an excellent seer, a skilled observer)

Words meanings and morphology

स्वात्मसत्तापरापूर्णे (svātmasattāparāpūrṇe) - in the supreme fullness of one's own being (sattā), in the world filled with the Self's (ātman) existence

(adjective)

Locative, neuter, singular of svātmasattāparāpūrṇa

svātmasattāparāpūrṇa - supremely full of the Self's existence

Compound: sva (own) + ātman (Self) + sattā (existence) + para (supreme) + āpūrṇa (filled).

Compound type : Bahuvrīhi (sva+ātman+sattā+para+āpūrṇa)

• sva – own, one's own
  pronoun
• ātman – Self, soul, spirit, essence
  noun (masculine)
• sattā – existence, being, reality
  noun (feminine)
  From root 'as' (to be).
  Root: as (class 2)
• para – supreme, highest, ultimate
  adjective (masculine/neuter)
• āpūrṇa – filled, complete, pervaded
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from 'ā' (towards, fully) + root 'pṛ' (to fill).
  Prefix: ā
  Root: pṛ (class 9)

Note: Qualifies 'jagati'.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

From root 'gam' (to go) as a present participle, nominalized.

Root: gam (class 1)

अंशेन (aṁśena) - by a part, as a part, partially

(noun)

Instrumental, masculine, singular of aṃśa

aṁśa - part, portion, share

Note: Modifies 'vartinā'.

वर्तिना (vartinā) - by one who abides/exists, by one who acts

(adjective)

Instrumental, masculine, singular of vartin

vartin - abiding, existing, acting, being

Agent noun/adjective from root 'vṛt' (to be, exist, turn) with 'in' suffix.

Root: vṛt (class 1)

Note: Refers to the agent of perception in the verse.

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?

Interrogative pronoun.

मे (me) - by me (as agent of the gerundives) (by me, to me, of me)

(pronoun)

singular of asmad

asmad - I, we (first person pronoun)

First person pronoun, enclitic form.

Note: Used here as the agent of the gerundives 'heyam' and 'ādeyam'.

हेयम् (heyam) - to be abandoned, discardable, rejectable

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be given up, rejectable

Gerundive / Future Passive Participle

Derived from root 'hā' (to abandon, forsake) with 'ya' suffix.

Root: hā (class 3)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?

Interrogative pronoun.

आदेयम् (ādeyam) - to be accepted, to be taken, acceptable

(adjective)

Nominative, neuter, singular of ādeya

ādeya - to be taken, to be accepted, acceptable

Gerundive / Future Passive Participle

Derived from 'ā' (towards) + root 'dā' (to give, take) with 'ya' suffix. Denotes 'to be taken/received'.

Prefix: ā

Root: dā (class 3)

इति (iti) - thus, so (marks quoted speech or thought)

(indeclinable)

पश्यन् (paśyan) - seeing, perceiving

(adjective)

Nominative, masculine, singular of paśyat

dṛś - seeing, perceiving

Present Active Participle

From root 'dṛś' (class 1), strong stem 'paśya' with śatṛ suffix.

Root: dṛś (class 1)

सुद्दङ्गरः (suddaṅgaraḥ) - one with perfect insight (one with perfect insight, an excellent seer, a skilled observer)

(noun)

Nominative, masculine, singular of suddaṅgara

suddaṅgara - one possessing excellent insight; a skilled observer

An uncommon compound. Likely interpreted as 'su' (good/excellent) combined with a term related to 'dṛś' (seeing/insight), possibly similar to 'sudṛkvara'. The exact derivation of '-ddaṅgara' is not clearly identifiable from standard Sanskrit grammar.