योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-11

जनितोत्तमसौन्दर्या दूरादस्तमयोन्नता ।
समतोदेति सर्वत्र शान्ते वात इवार्णवे ॥ ११ ॥

janitottamasaundaryā dūrādastamayonnatā ,
samatodeti sarvatra śānte vāta ivārṇave 11

11. janitottamasaunaryā dūrāt astamayonnatā
samatā udeti sarvatra śānte vātaḥ iva arṇave

11. janitottamasaunaryā dūrāt astamayonnatā
samatā sarvatra śānte arṇave vātaḥ iva udeti

11. Equanimity (samatā), which brings forth supreme beauty and rises high from a distant setting, emerges everywhere, like the wind in a calm ocean.

Words meanings summery:

• जनितोत्तमसौनर्या (janitottamasaunaryā) - having generated supreme beauty

• दूरात् (dūrāt) - from afar, from a distance

• अस्तमयोन्नता (astamayonnatā) - rising high after setting (from the horizon)

• समता (samatā) - equanimity (samatā) (equanimity, equality, impartiality)

• उदेति (udeti) - rises, comes forth, appears

• सर्वत्र (sarvatra) - everywhere, in all respects

• शान्ते (śānte) - calm, tranquil, pacified

• वातः (vātaḥ) - wind, air

• इव (iva) - like, as, as if

• अर्णवे (arṇave) - in the ocean, on the ocean

Words meanings and morphology

जनितोत्तमसौनर्या (janitottamasaunaryā) - having generated supreme beauty

(adjective)

Nominative, feminine, singular of janitottamasaunaryā

janitottamasaunaryā - one for whom supreme beauty has been generated

Compound type : bahuvrihi (janita+uttama+saundarya)

• janita – produced, generated
  adjective (masculine)
  Past Passive Participle
  from √jan
  Root: jan (class 1)
• uttama – highest, best, supreme
  adjective (masculine)
• saundarya – beauty, charm, handsomeness
  noun (neuter)
  from sundara

Note: Qualifies samatā.

दूरात् (dūrāt) - from afar, from a distance

(indeclinable)

Note: Used adverbially.

अस्तमयोन्नता (astamayonnatā) - rising high after setting (from the horizon)

(adjective)

Nominative, feminine, singular of astamayonnata

astamayonnata - rising after setting, elevated from setting

Compound type : bahuvrihi (astamaya+unnata)

• astamaya – setting, disappearance, destruction
  noun (masculine)
  from asta-√i
  Prefix: asta
  Root: i (class 2)
• unnata – risen, elevated, high, developed
  adjective (masculine)
  Past Passive Participle
  from ud-√nam
  Prefix: ud
  Root: nam (class 1)

Note: Qualifies samatā.

समता (samatā) - equanimity (samatā) (equanimity, equality, impartiality)

(noun)

Nominative, feminine, singular of samatā

samatā - equality, sameness, equanimity, impartiality

From sama + -tā (abstract suffix)

Note: Subject of the verb udeti.

उदेति (udeti) - rises, comes forth, appears

(verb)

3rd person , singular, active, present (laṭ) of √i

Present active indicative

From ud-√i (class 2, Parasmaipada)

Prefix: ud

Root: i (class 2)

सर्वत्र (sarvatra) - everywhere, in all respects

(indeclinable)

From sarva + -tra (locative suffix)

Note: Adverb of place.

शान्ते (śānte) - calm, tranquil, pacified

(adjective)

Locative, masculine, singular of śānta

śānta - calm, pacified, tranquil, ceased, quieted

Past Passive Participle

From √śam

Root: śam (class 1)

Note: Qualifies arṇave.

वातः (vātaḥ) - wind, air

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air, breeze

From √vā

Root: vā (class 2)

इव (iva) - like, as, as if

(indeclinable)

अर्णवे (arṇave) - in the ocean, on the ocean

(noun)

Locative, masculine, singular of arṇava

arṇava - ocean, sea