योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-37

सुखं दुःखं भवो भावो विवेककलनाश्च याः ।
अहमेवेति वा नूनं पश्यन्नपि न हीयते ॥ ३७ ॥

sukhaṃ duḥkhaṃ bhavo bhāvo vivekakalanāśca yāḥ ,
ahameveti vā nūnaṃ paśyannapi na hīyate 37

37. sukham duḥkham bhavaḥ bhāvaḥ vivekakalanāḥ ca
yāḥ aham eva iti vā nūnam paśyan api na hīyate

37. yaḥ sukham duḥkham bhavaḥ bhāvaḥ ca yāḥ vivekakalanāḥ
aham eva iti vā nūnam paśyan api na hīyate

37. He who perceives happiness, sorrow, birth, various states of being, and even all mental distinctions (viveka-kalanās) as 'I alone am this'—even while perceiving them, he is certainly not diminished.

Words meanings summery:

• सुखम् (sukham) - happiness, pleasure

• दुःखम् (duḥkham) - sorrow, pain, suffering

• भवः (bhavaḥ) - existence, becoming, birth, worldly existence (saṃsāra)

• भावः (bhāvaḥ) - state of being, nature, emotion, reality

• विवेककलनाः (vivekakalanāḥ) - distinctions, discriminations, differentiations

• च (ca) - and

• याः (yāḥ) - which

• अहम् (aham) - I

• एव (eva) - indeed, only, just

• इति (iti) - thus, so (marks quoted speech or thought)

• वा (vā) - or, indeed

• नूनम् (nūnam) - certainly, indeed, surely

• पश्यन् (paśyan) - seeing, perceiving

• अपि (api) - even, also, though

• न (na) - not

• हीयते (hīyate) - is diminished, is harmed, falls away, is abandoned

Words meanings and morphology

सुखम् (sukham) - happiness, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, ease, pleasure

दुःखम् (duḥkham) - sorrow, pain, suffering

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering

भवः (bhavaḥ) - existence, becoming, birth, worldly existence (saṃsāra)

(noun)

Nominative, masculine, singular of bhava

bhava - existence, becoming, birth, state, worldly existence (saṃsāra)

Root: bhū (class 1)

भावः (bhāvaḥ) - state of being, nature, emotion, reality

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, nature, feeling, emotion, reality

Root: bhū (class 1)

विवेककलनाः (vivekakalanāḥ) - distinctions, discriminations, differentiations

(noun)

Nominative, feminine, plural of vivekakalanā

vivekakalanā - mental distinction, discrimination, discernment

Compound of 'viveka' (discrimination) and 'kalanā' (reckoning, distinction).

Compound type : Tatpuruṣa (viveka+kalanā)

• viveka – discrimination, discernment, judgment
  noun (masculine)
  Derived from 'vi' (apart) + root 'vic' (to separate, distinguish).
  Prefix: vi
  Root: vic (class 7)
• kalanā – reckoning, measuring, conception, formation, distinction
  noun (feminine)
  Derived from root 'kal' (to count, compute).
  Root: kal (class 10)

च (ca) - and

(indeclinable)

याः (yāḥ) - which

(pronoun)

Nominative, feminine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Refers to 'vivekakalanāḥ'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

First person pronoun.

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - thus, so (marks quoted speech or thought)

(indeclinable)

वा (vā) - or, indeed

(indeclinable)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

पश्यन् (paśyan) - seeing, perceiving

(adjective)

Nominative, masculine, singular of paśyat

dṛś - seeing, perceiving

Present Active Participle

From root 'dṛś' (class 1), strong stem 'paśya' with śatṛ suffix.

Root: dṛś (class 1)

अपि (api) - even, also, though

(indeclinable)

न (na) - not

(indeclinable)

हीयते (hīyate) - is diminished, is harmed, falls away, is abandoned

(verb)

3rd person , singular, passive, present (laṭ) of hā

Present passive indicative

From root 'hā' (class 3) in passive voice (or middle voice in some contexts). The 'hī' stem is characteristic of passive forms.

Root: hā (class 3)