योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-28

सर्वशक्तिरनन्तात्मा सर्वभावान्तरस्थितः ।
अद्वितीयश्चिदित्यन्तर्यः पश्यति स पश्यति ॥ २८ ॥

sarvaśaktiranantātmā sarvabhāvāntarasthitaḥ ,
advitīyaścidityantaryaḥ paśyati sa paśyati 28

28. sarvaśaktiḥ anantātmā sarvabhāvāntarasthitaḥ
advitīyaḥ cit iti antar yaḥ paśyati saḥ paśyati

28. yaḥ antar paśyati sarvaśaktiḥ anantātmā
sarvabhāvāntarasthitaḥ advitīyaḥ cit iti saḥ paśyati

28. Whoever truly sees internally that the all-powerful, infinite Self (ātman) abides within all states of being, and that it is non-dual consciousness, that person truly sees.

Words meanings summery:

• सर्वशक्तिः (sarvaśaktiḥ) - all-powerful, omnipotent

• अनन्तात्मा (anantātmā) - infinite Self

• सर्वभावान्तरस्थितः (sarvabhāvāntarasthitaḥ) - situated within all states of being, abiding in the core of all existences

• अद्वितीयः (advitīyaḥ) - non-dual, without a second

• चित् (cit) - consciousness, pure intelligence

• इति (iti) - marking the preceding clause as a thought or statement (thus, in this manner)

• अन्तर् (antar) - internally, within

• यः (yaḥ) - who, whoever

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that (person)

• पश्यति (paśyati) - truly sees, understands (sees, perceives)

Words meanings and morphology

सर्वशक्तिः (sarvaśaktiḥ) - all-powerful, omnipotent

(adjective)

Nominative, masculine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent

Compound type : bahuvrīhi (sarva+śakti)

• sarva – all, every, entire
  adjective
• śakti – power, energy, capability
  noun (feminine)

Note: Qualifies 'ātman' implicitly

अनन्तात्मा (anantātmā) - infinite Self

(noun)

Nominative, masculine, singular of anantātman

anantātman - infinite Self (ātman), endless spirit

Compound type : karmadhāraya (ananta+ātman)

• ananta – infinite, endless, boundless
  adjective
• ātman – Self, soul, spirit, essential nature
  noun (masculine)

सर्वभावान्तरस्थितः (sarvabhāvāntarasthitaḥ) - situated within all states of being, abiding in the core of all existences

(adjective)

Nominative, masculine, singular of sarvabhāvāntarasthita

sarvabhāvāntarasthita - situated within all states of being, abiding in the core of all existences

Past Passive Participle

Compound formed with 'sthita' (PPP of sthā, to stand, abide)

Compound type : tatpurusha (sarva+bhāva+antara+sthita)

• sarva – all, every, entire
  adjective
• bhāva – state of being, existence, nature, emotion
  noun (masculine)
• antara – inside, within, internal
  noun (neuter)
• sthita – situated, standing, abiding, existing
  adjective
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies 'ātman' implicitly

अद्वितीयः (advitīyaḥ) - non-dual, without a second

(adjective)

Nominative, masculine, singular of advitīya

advitīya - non-dual, without a second, unique

Compound type : nañ-tatpuruṣa (a+dvitīya)

• a – not, non-, un-
  indeclinable
• dvitīya – second
  adjective

Note: Qualifies 'ātman' implicitly

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, thought

Note: Used in apposition to 'ātman'

इति (iti) - marking the preceding clause as a thought or statement (thus, in this manner)

(indeclinable)

अन्तर् (antar) - internally, within

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

पश्यति (paśyati) - truly sees, understands (sees, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)