योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-29

आधिव्याधिभयोद्विग्नो जरामरणजन्मवान् ।
देहोऽहमिति यः प्राज्ञो न पश्यति स पश्यति ॥ २९ ॥

ādhivyādhibhayodvigno jarāmaraṇajanmavān ,
deho'hamiti yaḥ prājño na paśyati sa paśyati 29

29. ādhivyādhibhayodvignaḥ jarāmaraṇajanmavān dehaḥ
aham iti yaḥ prājñaḥ na paśyati saḥ paśyati

29. yaḥ prājñaḥ ādhivyādhibhayodvignaḥ jarāmaraṇajanmavān
dehaḥ aham iti na paśyati saḥ paśyati

29. Whoever, being wise (prājña), does not see 'I am this body,' which is distressed by mental anguish, illness, and fear, and is subject to old age, death, and birth (saṃsāra)—that person truly sees.

Words meanings summery:

• आधिव्याधिभयोद्विग्नः (ādhivyādhibhayodvignaḥ) - distressed by mental anguish, illness, and fear

• जरामरणजन्मवान् (jarāmaraṇajanmavān) - subject to old age, death, and birth

• देहः (dehaḥ) - body, physical form

• अहम् (aham) - I

• इति (iti) - marking the preceding clause ('I am the body') as a thought or statement (thus, in this manner)

• यः (yaḥ) - who, whoever

• प्राज्ञः (prājñaḥ) - wise, intelligent, discerning person

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that (person)

• पश्यति (paśyati) - truly sees, understands (sees, perceives)

Words meanings and morphology

आधिव्याधिभयोद्विग्नः (ādhivyādhibhayodvignaḥ) - distressed by mental anguish, illness, and fear

(adjective)

Nominative, masculine, singular of ādhivyādhibhayodvigna

ādhivyādhibhayodvigna - distressed by mental anguish, illness, and fear

Past Passive Participle

Compound ending with 'udvigna' (PPP of ud-vij, to be agitated), qualified by 'ādhi-vyādhi-bhaya'

Compound type : dvandva-tatpuruṣa (ādhi+vyādhi+bhaya+udvigna)

• ādhi – mental anguish, anxiety, distress
  noun (masculine)
• vyādhi – illness, disease
  noun (masculine)
• bhaya – fear, dread
  noun (neuter)
• udvigna – agitated, distressed, fearful
  adjective
  Past Passive Participle
  Derived from root vij (to tremble, fear) with prefix ud-
  Prefix: ud
  Root: vij (class 6)

Note: Qualifies 'dehaḥ'

जरामरणजन्मवान् (jarāmaraṇajanmavān) - subject to old age, death, and birth

(adjective)

Nominative, masculine, singular of jarāmaraṇajanmavat

jarāmaraṇajanmavat - possessing old age, death, and birth; subject to old age, death, and birth (saṃsāra)

Formed by suffix -vat (possessive) to the dvandva compound 'jarāmaraṇajanma'

Compound type : dvandva (jarā+maraṇa+janma)

• jarā – old age, decay
  noun (feminine)
• maraṇa – death, dying
  noun (neuter)
• janma – birth, existence, origin
  noun (neuter)

Note: Qualifies 'dehaḥ'

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, embodiment

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

इति (iti) - marking the preceding clause ('I am the body') as a thought or statement (thus, in this manner)

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

प्राज्ञः (prājñaḥ) - wise, intelligent, discerning person

(noun)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, discerning; a wise person, sage

Derived from prajñā (wisdom)

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

पश्यति (paśyati) - truly sees, understands (sees, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)