योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-36

चेत्यानुपातरहितं चिद्भैरवमयं वपुः ।
आपूरितजगज्जालं यः पश्यति स पश्यति ॥ ३६ ॥

cetyānupātarahitaṃ cidbhairavamayaṃ vapuḥ ,
āpūritajagajjālaṃ yaḥ paśyati sa paśyati 36

36. cetyānupātarahitam citbhairavamayam vapuḥ
āpūritajagajjālam yaḥ paśyati saḥ paśyati

36. yaḥ cetyānupātarahitam citbhairavamayam
āpūritajagajjālam vapuḥ paśyati saḥ paśyati

36. He who perceives the supreme reality (vapus) as free from mental projections, pervaded by the terrifying consciousness (cit) of Bhairava, and filling the entire network of worlds—he truly sees.

Words meanings summery:

• चेत्यानुपातरहितम् (cetyānupātarahitam) - free from mental constructs or projections, devoid of objects of thought

• चित्भैरवमयम् (citbhairavamayam) - composed of consciousness-Bhairava, pervaded by terrifying consciousness

• वपुः (vapuḥ) - supreme reality, true nature (of the Self) (body, form, nature, supreme reality)

• आपूरितजगज्जालम् (āpūritajagajjālam) - filling the network of worlds, pervading the entire universe

• यः (yaḥ) - who, which

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that one

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

चेत्यानुपातरहितम् (cetyānupātarahitam) - free from mental constructs or projections, devoid of objects of thought

(adjective)

Accusative, neuter, singular of cetyānupātarahita

cetyānupātarahita - free from mental constructs, devoid of objects of thought

Compound: cetya (object of thought) + anupāta (mental projection/pursuit) + rahita (devoid of).

Compound type : Bahuvrīhi (cetya+anupāta+rahita)

• cetya – object of thought, that which is to be thought of
  noun (neuter)
  Gerundive
  Derived from root 'cit' (to perceive, think) with 'ya' suffix.
  Root: cit (class 1)
• anupāta – following, pursuit, mental construct, projection
  noun (masculine)
  Derived from 'anu' (after) + root 'pat' (to fall, fly, go).
  Prefix: anu
  Root: pat (class 1)
• rahita – devoid of, free from, abandoned
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from root 'rah' (to abandon, forsake).
  Root: rah (class 1)

Note: Qualifies 'vapuḥ'.

चित्भैरवमयम् (citbhairavamayam) - composed of consciousness-Bhairava, pervaded by terrifying consciousness

(adjective)

Accusative, neuter, singular of citbhairavamaya

citbhairavamaya - composed of consciousness-Bhairava, full of consciousness-Bhairava

Compound ending in the suffix 'maya' (made of, consisting of).

Compound type : Tatpuruṣa (cit+bhairava+maya)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  Root: cit (class 1)
• bhairava – terrifying, formidable; an epithet of Shiva (Bhairava)
  proper noun (masculine)
• maya – made of, consisting of, full of
  suffix (masculine/neuter)
  Suffix used to form adjectives indicating composition.

Note: Qualifies 'vapuḥ'.

वपुः (vapuḥ) - supreme reality, true nature (of the Self) (body, form, nature, supreme reality)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, nature, figure

From root 'vap' (to weave, scatter).

Root: vap (class 1)

Note: Object of 'paśyati'.

आपूरितजगज्जालम् (āpūritajagajjālam) - filling the network of worlds, pervading the entire universe

(adjective)

Accusative, neuter, singular of āpūritajagajjāla

āpūritajagajjāla - filling the network of worlds, pervading the entire universe

Compound: āpūrita (filled) + jagajjāla (network of worlds).

Compound type : Tatpuruṣa (āpūrita+jagajjāla)

• āpūrita – filled, pervaded, complete
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from 'ā' (towards, fully) + root 'pṛ' (to fill).
  Prefix: ā
  Root: pṛ (class 9)
• jagajjāla – network of worlds, universe
  noun (neuter)
  Compound of 'jagat' (world) + 'jāla' (net, network).

Note: Qualifies 'vapuḥ'.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of the first 'paśyati'.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

From root 'dṛś' (class 1), strong stem 'paśya'.

Root: dṛś (class 1)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Correlative to 'yaḥ'. Subject of the second 'paśyati'.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active indicative

From root 'dṛś' (class 1), strong stem 'paśya'.

Root: dṛś (class 1)