योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-30

तिर्यगूर्ध्वमधस्ताच्च व्यापको महिमा मम ।
द्वितीयो न ममास्तीति यः पश्यति स पश्यति ॥ ३० ॥

tiryagūrdhvamadhastācca vyāpako mahimā mama ,
dvitīyo na mamāstīti yaḥ paśyati sa paśyati 30

30. tiryac ūrdhvam adhastāt ca vyāpakaḥ mahimā mama
dvitīyaḥ na mama asti iti yaḥ paśyati saḥ paśyati

30. yaḥ paśyati iti mama mahimā tiryac ūrdhvam adhastāt
ca vyāpakaḥ mama dvitīyaḥ na asti saḥ paśyati

30. Whoever perceives that 'My glory (mahimā) is all-pervasive—horizontally, upwards, and downwards—and there is no second (entity) to me,' that person truly sees.

Words meanings summery:

• तिर्यच् (tiryac) - horizontally, sideways

• ऊर्ध्वम् (ūrdhvam) - upwards, aloft

• अधस्तात् (adhastāt) - downwards, below

• च (ca) - and, also

• व्यापकः (vyāpakaḥ) - pervasive, all-encompassing, extensive

• महिमा (mahimā) - glory, greatness, majesty

• मम (mama) - my, of me

• द्वितीयः (dvitīyaḥ) - a second entity or being (second, another)

• न (na) - not, no

• मम (mama) - my, of me

• अस्ति (asti) - is, exists

• इति (iti) - marking the preceding clause as a thought or statement (thus, in this manner)

• यः (yaḥ) - who, whoever

• पश्यति (paśyati) - sees, perceives

• सः (saḥ) - he, that (person)

• पश्यति (paśyati) - truly sees, understands (sees, perceives)

Words meanings and morphology

तिर्यच् (tiryac) - horizontally, sideways

(indeclinable)

ऊर्ध्वम् (ūrdhvam) - upwards, aloft

(indeclinable)

अधस्तात् (adhastāt) - downwards, below

(indeclinable)

च (ca) - and, also

(indeclinable)

व्यापकः (vyāpakaḥ) - pervasive, all-encompassing, extensive

(adjective)

Nominative, masculine, singular of vyāpaka

vyāpaka - pervasive, extensive, pervading, spreading

Agent Noun / Active Participle

Derived from root āp (to obtain, reach) with prefix vi-

Prefix: vi

Root: āp (class 5)

Note: Qualifies 'mahimā'

महिमा (mahimā) - glory, greatness, majesty

(noun)

Nominative, masculine, singular of mahiman

mahiman - greatness, glory, majesty, power

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

द्वितीयः (dvitīyaḥ) - a second entity or being (second, another)

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second; a companion, an assistant, another

न (na) - not, no

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - marking the preceding clause as a thought or statement (thus, in this manner)

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

पश्यति (paśyati) - truly sees, understands (sees, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present stem paśya- (root dṛś, class 10, but here class 1 conjugation, irregular)

Root: dṛś (class 1)