योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-40

य आकाशवदेकात्मा सर्वभावगतोऽपि सन् ।
न भावरञ्जनामेति स महात्मा महेश्वरः ॥ ४० ॥

ya ākāśavadekātmā sarvabhāvagato'pi san ,
na bhāvarañjanāmeti sa mahātmā maheśvaraḥ 40

40. yaḥ ākāśavat ekātmā sarvabhāvagataḥ api san |
na bhāvarañjanām eti saḥ mahātmā maheśvaraḥ ||

40. yaḥ ākāśavat ekātmā san api sarvabhāvagataḥ
bhāvarañjanām na eti saḥ mahātmā maheśvaraḥ

40. He who, like space, possesses a singular self (ātman) and, though present in all phenomena, is not stained or affected by their attributes, is that great soul (mahātman) and the great lord.

Words meanings summery:

• यः (yaḥ) - who, which

• आकाशवत् (ākāśavat) - like space, spacelike

• एकात्मा (ekātmā) - one self, single soul, unified spirit

• सर्वभावगतः (sarvabhāvagataḥ) - pervading all states of being, present in all phenomena

• अपि (api) - even, also, although

• सन् (san) - being, existing

• न (na) - not, no

• भावरञ्जनाम् (bhāvarañjanām) - coloring by phenomena, attachment to states of being

• एति (eti) - goes, attains, reaches, experiences

• सः (saḥ) - that (he)

• महात्मा (mahātmā) - great soul, noble-minded

• महेश्वरः (maheśvaraḥ) - great lord, supreme ruler

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

आकाशवत् (ākāśavat) - like space, spacelike

(adjective)

Nominative, masculine, singular of ākāśavat

ākāśavat - like space, spacelike, ethereal

एकात्मा (ekātmā) - one self, single soul, unified spirit

(noun)

Nominative, masculine, singular of ekātman

ekātman - single self, unified self, one soul

Compound type : tatpuruṣa (eka+ātman)

• eka – one, single
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

सर्वभावगतः (sarvabhāvagataḥ) - pervading all states of being, present in all phenomena

(adjective)

Nominative, masculine, singular of sarvabhāvagata

sarvabhāvagata - gone into all states, pervading all beings/phenomena

Compound type : tatpuruṣa (sarva+bhāva+gata)

• sarva – all, every
  adjective
• bhāva – state of being, existence, emotion, phenomenon
  noun (masculine)
• gata – gone, gone to, obtained, pervading
  adjective (masculine)
  Past Passive Participle
  Root: gam (class 1)

अपि (api) - even, also, although

(indeclinable)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real

Present Active Participle

Root: as (class 2)

न (na) - not, no

(indeclinable)

भावरञ्जनाम् (bhāvarañjanām) - coloring by phenomena, attachment to states of being

(noun)

Accusative, feminine, singular of bhāvarañjanā

bhāvarañjanā - coloring by states/emotions/phenomena, attachment to objects of sense

Compound type : tatpuruṣa (bhāva+rañjanā)

• bhāva – state of being, existence, emotion, phenomenon
  noun (masculine)
• rañjanā – coloring, delighting, charming, staining
  noun (feminine)
  Root: rañj (class 1)

एति (eti) - goes, attains, reaches, experiences

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

सः (saḥ) - that (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

महात्मा (mahātmā) - great soul, noble-minded

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble-minded, exalted self

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

महेश्वरः (maheśvaraḥ) - great lord, supreme ruler

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - great lord, supreme ruler (often Shiva)

Compound type : tatpuruṣa (mahā+īśvara)

• mahā – great, large
  adjective
• īśvara – lord, master, ruler, controller
  noun (masculine)