योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-22, verse-13

दृष्टचिद्भास्करा प्रज्ञापद्मिनी पुण्यपल्लवा ।
विकसत्यमलोद्योता प्रातर्द्यौरिव रूपिणी ॥ १३ ॥

dṛṣṭacidbhāskarā prajñāpadminī puṇyapallavā ,
vikasatyamalodyotā prātardyauriva rūpiṇī 13

13. dṛṣṭacidbhāskarā prajñāpadminī puṇyapallavā
vikasati amalodyotā prātaḥ dyauḥ iva rūpiṇī

13. dṛṣṭacidbhāskarā puṇyapallavā amalodyotā
rūpiṇī prajñāpadminī prātaḥ dyauḥ iva vikasati

13. The lotus of wisdom (prajñāpadminī), whose sun of consciousness (cit) has been revealed, which has virtuous sprouts and pure radiance, and is beautiful, blooms like the sky at dawn.

Words meanings summery:

• दृष्टचिद्भास्करा (dṛṣṭacidbhāskarā) - for whom the radiant light of pure consciousness (cit) has become manifest (whose sun of consciousness has been seen)

• प्रज्ञापद्मिनी (prajñāpadminī) - wisdom (prajñā) likened to a blooming lotus (lotus of wisdom)

• पुण्यपल्लवा (puṇyapallavā) - whose initial manifestations or developments are virtuous (having virtuous sprouts/tendrils)

• विकसति (vikasati) - develops and flourishes fully, like a lotus opening (blooms, expands, becomes manifest)

• अमलोद्योता (amalodyotā) - possessing an unstained and clear inner light or brilliance (having pure radiance, whose light is pure)

• प्रातः (prātaḥ) - at the specific time of early morning, metaphorically representing spiritual awakening (in the morning, at dawn, early)

• द्यौः (dyauḥ) - the sky, which becomes radiant at dawn (sky, heaven)

• इव (iva) - used for comparison (like, as if, as)

• रूपिणी (rūpiṇī) - possessing a beautiful and manifest form, radiant (embodied, having form, beautiful)

Words meanings and morphology

दृष्टचिद्भास्करा (dṛṣṭacidbhāskarā) - for whom the radiant light of pure consciousness (cit) has become manifest (whose sun of consciousness has been seen)

(adjective)

Nominative, feminine, singular of dṛṣṭacidbhāskara

dṛṣṭacidbhāskara - one for whom the sun of consciousness is seen

Bahuvrihi compound: 'dṛṣṭa' (seen) + 'cit' (consciousness) + 'bhāskara' (sun)

Compound type : bahuvrihi (dṛṣṭa+cit+bhāskara)

• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  from root dṛś (to see)
  Root: dṛś (class 1)
• cit – consciousness, understanding, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• bhāskara – sun, light-maker
  noun (masculine)
  derived from bhās (light) and kṛ (to make)
  Root: bhās (class 1)

Note: Modifies 'prajñāpadminī'

प्रज्ञापद्मिनी (prajñāpadminī) - wisdom (prajñā) likened to a blooming lotus (lotus of wisdom)

(noun)

Nominative, feminine, singular of prajñāpadminī

prajñāpadminī - lotus-like wisdom, wisdom that is a lotus

Tatpurusha compound (or Karmadharaya): 'prajñā' (wisdom) + 'padminī' (lotus)

Compound type : tatpurusha (prajñā+padminī)

• prajñā – wisdom, understanding, insight
  noun (feminine)
  derived from pra-jñā
  Prefix: pra
  Root: jñā (class 9)
• padminī – lotus, a lotus pond
  noun (feminine)
  feminine form of padmin (having lotuses)

Note: Subject of the sentence, indicating a personified wisdom

पुण्यपल्लवा (puṇyapallavā) - whose initial manifestations or developments are virtuous (having virtuous sprouts/tendrils)

(adjective)

Nominative, feminine, singular of puṇyapallava

puṇyapallava - having virtuous sprouts

Bahuvrihi compound: 'puṇya' (virtue) + 'pallava' (sprout)

Compound type : bahuvrihi (puṇya+pallava)

• puṇya – virtue, merit, good deed
  noun (neuter)
  Root: puṇ (class 1)
• pallava – sprout, shoot, tendril
  noun (masculine)

Note: Modifies 'prajñāpadminī'

विकसति (vikasati) - develops and flourishes fully, like a lotus opening (blooms, expands, becomes manifest)

(verb)

3rd person , singular, active, present (laṭ) of kas

Present Active Indicative

from root kas with prefix vi

Prefix: vi

Root: kas (class 1)

अमलोद्योता (amalodyotā) - possessing an unstained and clear inner light or brilliance (having pure radiance, whose light is pure)

(adjective)

Nominative, feminine, singular of amalodyota

amalodyota - having pure radiance

Bahuvrihi compound: 'amala' (pure) + 'udyota' (radiance)

Compound type : bahuvrihi (amala+udyota)

• amala – spotless, pure, clean
  adjective
  a (not) + mala (dirt)
  Prefix: a
• udyota – radiance, light, splendor
  noun (masculine)
  from ud-dyut (to shine forth)
  Prefix: ud
  Root: dyut (class 1)

Note: Modifies 'prajñāpadminī'

प्रातः (prātaḥ) - at the specific time of early morning, metaphorically representing spiritual awakening (in the morning, at dawn, early)

(indeclinable)

द्यौः (dyauḥ) - the sky, which becomes radiant at dawn (sky, heaven)

(noun)

Nominative, feminine, singular of dyu

dyu - sky, heaven, luminosity

root for day, sky

Root: dyu

Note: Compared to 'prajñāpadminī'

इव (iva) - used for comparison (like, as if, as)

(indeclinable)

particle of comparison

रूपिणी (rūpiṇī) - possessing a beautiful and manifest form, radiant (embodied, having form, beautiful)

(adjective)

Nominative, feminine, singular of rūpiṇ

rūpiṇ - having form or shape, embodied, beautiful, handsome

derived from 'rūpa' with -in suffix

Note: Modifies 'dyauḥ'