योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-57, verse-51

न चार्थो भवितुं शक्यः सत्यत्वे स्वप्नतोदितः ।
संविदो नित्यसत्यत्वं स्वप्नार्थानामसत्यता ॥ ५१ ॥

na cārtho bhavituṃ śakyaḥ satyatve svapnatoditaḥ ,
saṃvido nityasatyatvaṃ svapnārthānāmasatyatā 51

51. na ca arthaḥ bhavitum śakyaḥ satyatve svapnataḥ uditaḥ
saṃvidaḥ nitya-satyatvam svapna-arthānām asatyatā

51. svapnataḥ uditaḥ arthaḥ satyatve bhavitum na ca śakyaḥ
saṃvidaḥ nitya-satyatvam svapna-arthānām asatyatā

51. An object that arises from a dream cannot be truly real. The eternal reality belongs to consciousness (saṃvid) itself, while unreality belongs to the objects of dreams.

Words meanings summery:

• न (na) - not, no

• च (ca) - nor (and, also, moreover)

• अर्थः (arthaḥ) - object, purpose, meaning, thing

• भवितुम् (bhavitum) - to be, to become

• शक्यः (śakyaḥ) - possible, able to be done

• सत्यत्वे (satyatve) - in truth, in reality, regarding reality

• स्वप्नतः (svapnataḥ) - from a dream, in a dream

• उदितः (uditaḥ) - arisen, manifested, appeared

• संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

• नित्य-सत्यत्वम् (nitya-satyatvam) - eternal reality, constant truth

• स्वप्न-अर्थानाम् (svapna-arthānām) - of dream-objects, of things in dreams

• असत्यता (asatyatā) - unreality, falsehood, non-existence

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - nor (and, also, moreover)

(indeclinable)

अर्थः (arthaḥ) - object, purpose, meaning, thing

(noun)

Nominative, masculine, singular of artha

artha - object, purpose, meaning, thing, wealth

भवितुम् (bhavitum) - to be, to become

(indeclinable)

infinitive

Infinitive form of the root 'bhū'

Root: bhū (class 1)

शक्यः (śakyaḥ) - possible, able to be done

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able to be done, capable

Gerundive

Derived from root 'śak' with '-ya' suffix

Root: śak (class 5)

सत्यत्वे (satyatve) - in truth, in reality, regarding reality

(noun)

Locative, neuter, singular of satyatva

satyatva - reality, truth, genuineness, existence as real

Derived from 'satya' (true) with '-tva' suffix (abstract noun)

स्वप्नतः (svapnataḥ) - from a dream, in a dream

(indeclinable)

Ablative suffix '-taḥ' applied to 'svapna'

Root: svap (class 2)

उदितः (uditaḥ) - arisen, manifested, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, spoken, said

Past Passive Participle

Past passive participle of root 'i' with upasarga 'ud'

Prefix: ud

Root: i (class 2)

संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

From root 'vid' with upasarga 'sam'

Prefix: sam

Root: vid (class 2)

नित्य-सत्यत्वम् (nitya-satyatvam) - eternal reality, constant truth

(noun)

Nominative, neuter, singular of nitya-satyatva

nitya-satyatva - eternal reality, constant truth

Compound type : tatpuruṣa (nitya+satyatva)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• satyatva – reality, truth, genuineness
  noun (neuter)
  Derived from 'satya' (true) with '-tva' suffix

स्वप्न-अर्थानाम् (svapna-arthānām) - of dream-objects, of things in dreams

(noun)

Genitive, masculine, plural of svapna-artha

svapna-artha - dream-object, meaning in a dream

Compound type : tatpuruṣa (svapna+artha)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• artha – object, purpose, meaning, thing
  noun (masculine)

असत्यता (asatyatā) - unreality, falsehood, non-existence

(noun)

Nominative, feminine, singular of asatyatā

asatyatā - unreality, falsehood, non-existence, untruth

Derived from 'asatya' (unreal) with '-tā' suffix (abstract noun)