योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-57, verse-13

आत्मैवेदं जगत्सर्वं कुतो देहादिकल्पना ।
ब्रह्मैऽवानन्दरूपं सद्यत्पश्यसि तदेव चित् ॥ १३ ॥

ātmaivedaṃ jagatsarvaṃ kuto dehādikalpanā ,
brahmai'vānandarūpaṃ sadyatpaśyasi tadeva cit 13

13. ātman eva idam jagat sarvam kutaḥ dehādikalpanā
brahma eva ānandarūpam sat yat paśyasi tat eva cit

13. idam sarvam jagat ātman eva kutaḥ dehādikalpanā
yat paśyasi tat eva brahma ānandarūpam sat cit

13. "This entire universe is verily the Self (ātman). From where then could the imagination of a body and the like arise? What you perceive is indeed Brahman (brahman), which is essentially bliss and pure consciousness (cit)."

Words meanings summery:

• आत्मन् (ātman) - The ultimate individual and universal Self (ātman) (the Self, soul, spirit)

• एव (eva) - verily, indeed, only

• इदम् (idam) - this

• जगत् (jagat) - universe, world

• सर्वम् (sarvam) - all, entire

• कुतः (kutaḥ) - from where?, whence?, why?

• देहादिकल्पना (dehādikalpanā) - imagination of body and the like, notion of physical forms etc.

• ब्रह्म (brahma) - The ultimate, all-pervading reality (brahman) (Brahman, the Absolute Reality)

• एव (eva) - verily, indeed, only

• आनन्दरूपम् (ānandarūpam) - whose nature is bliss, blissful by nature

• सत् (sat) - existing, real, true

• यत् (yat) - that which, whatever

• पश्यसि (paśyasi) - you see, you perceive

• तत् (tat) - that, it

• एव (eva) - verily, indeed, only

• चित् (cit) - Pure consciousness (cit) (consciousness, pure thought)

Words meanings and morphology

आत्मन् (ātman) - The ultimate individual and universal Self (ātman) (the Self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

Root: an (class 2)

Note: Original word in brackets in translation: (ātman).

एव (eva) - verily, indeed, only

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Agrees with 'jagat'.

जगत् (jagat) - universe, world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

from √gam, declined as a noun

Root: gam (class 1)

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire

Note: Agrees with 'jagat'.

कुतः (kutaḥ) - from where?, whence?, why?

(indeclinable)

Note: Implies 'how can it be?'

देहादिकल्पना (dehādikalpanā) - imagination of body and the like, notion of physical forms etc.

(noun)

Nominative, feminine, singular of dehādikalpanā

dehādikalpanā - imagination of body and the like, notion of physical forms etc.

Compound type : tatpuruṣa (dehādi+kalpanā)

• dehādi – body and so on, beginning with body
  noun (masculine)
  Compound 'deha + ādi'
• kalpanā – imagination, formation, notion, creation
  noun (feminine)
  Root: kḷp (class 1)

Note: Subject of the rhetorical question.

ब्रह्म (brahma) - The ultimate, all-pervading reality (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

Note: Original word in brackets in translation: (brahman).

एव (eva) - verily, indeed, only

(indeclinable)

आनन्दरूपम् (ānandarūpam) - whose nature is bliss, blissful by nature

(adjective)

Nominative, neuter, singular of ānandarūpa

ānandarūpa - of the nature of bliss, whose form is bliss

Compound type : tatpuruṣa (ānanda+rūpa)

• ānanda – bliss, joy, happiness
  noun (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Agrees with 'brahma'.

सत् (sat) - existing, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, good, true; being

Present Active Participle

from √as

Root: as (class 2)

यत् (yat) - that which, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whoever, whatever

Note: Accusative referring to 'what you see'.

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (lat) of dṛś

Present active second singular

Irregular present stem `paśya-` from √dṛś

Root: dṛś (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - verily, indeed, only

(indeclinable)

चित् (cit) - Pure consciousness (cit) (consciousness, pure thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure thought, intelligence

Root: cit (class 1)

Note: Original word in brackets in translation: (cit). Predicate nominative.