योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-57, verse-46

स्वप्नाद्यर्थावभासेन संविदेव स्फुरत्यलम् ।
अस्फुरन्ती तु तेनैव यात्येकत्वं तदात्मिका ॥ ४६ ॥

svapnādyarthāvabhāsena saṃvideva sphuratyalam ,
asphurantī tu tenaiva yātyekatvaṃ tadātmikā 46

46. svapnādyarthāvabhāsena saṃvit eva sphurati alam
asphurantī tu tena eva yāti ekatvam tadātmikā

46. svapnādyarthāvabhāsena saṃvit eva alam sphurati
tu asphurantī tadātmikā tena eva ekatvam yāti

46. Through the manifestation of dream-like objects, consciousness (saṃvid) itself shines forth fully. But when not manifesting (objects), consciousness then attains oneness, being identical with its own essential nature.

Words meanings summery:

• स्वप्नाद्यर्थावभासेन (svapnādyarthāvabhāsena) - by the appearance of dream-like objects/meanings

• संवित् (saṁvit) - consciousness, knowledge

• एव (eva) - indeed, only, very, exactly

• स्फुरति (sphurati) - shines forth, manifests, throbs, flashes

• अलम् (alam) - sufficiently, fully, completely, indeed

• अस्फुरन्ती (asphurantī) - not manifesting, not shining forth

• तु (tu) - but, on the other hand, however

• तेन (tena) - by that (consciousness) (by that, with that)

• एव (eva) - indeed, only, very, exactly

• याति (yāti) - goes, attains, reaches

• एकत्वम् (ekatvam) - oneness, unity, identity

• तदात्मिका (tadātmikā) - having that as its essence/nature, identical with that

Words meanings and morphology

स्वप्नाद्यर्थावभासेन (svapnādyarthāvabhāsena) - by the appearance of dream-like objects/meanings

(noun)

Instrumental, masculine, singular of svapnādyarthāvabhāsa

svapnādyarthāvabhāsa - appearance of dream-like objects, manifestation of dream-like things

Compound noun

Compound type : tatpuruṣa (svapna+ādi+artha+avabhāsa)

• svapna – dream, sleep
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable
• artha – object, meaning, purpose, thing
  noun (masculine)
• avabhāsa – appearance, manifestation, shining forth
  noun (masculine)
  Derived from root bhās (to shine) with prefix ava-
  Prefix: ava
  Root: bhās (class 1)

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

Derived from root vid (to know) with prefix sam-

Prefix: sam

Root: vid (class 2)

एव (eva) - indeed, only, very, exactly

(indeclinable)

स्फुरति (sphurati) - shines forth, manifests, throbs, flashes

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

अलम् (alam) - sufficiently, fully, completely, indeed

(indeclinable)

अस्फुरन्ती (asphurantī) - not manifesting, not shining forth

(participle)

Nominative, feminine, singular of asphurant

asphurant - not manifesting, not shining forth, not throbbing

Present Active Participle

Derived from root sphur (to shine, manifest) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+sphurant)

• a – not, non-
  prefix
• sphurant – shining forth, manifesting, throbbing
  participle (masculine)
  Present Active Participle
  Derived from root sphur (to shine, manifest)
  Root: sphur (class 6)

तु (tu) - but, on the other hand, however

(indeclinable)

तेन (tena) - by that (consciousness) (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very, exactly

(indeclinable)

याति (yāti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

एकत्वम् (ekatvam) - oneness, unity, identity

(noun)

Accusative, neuter, singular of ekatva

ekatva - oneness, unity, singularity, identity

Derived from eka (one) with suffix -tva

तदात्मिका (tadātmikā) - having that as its essence/nature, identical with that

(adjective)

Nominative, feminine, singular of tadātmika

tadātmika - having that as its essence, having that nature, identical with that

Compound adjective

Compound type : bahuvrīhi (tad+ātman)

• tad – that, he, she, it
  pronoun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)