योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-57, verse-15

आतिवाहिकदेहेन दृश्यं यदवलोकितम् ।
भूम्यादि नाम तस्यैव कृतं तच्चाधिभौतिकम् ॥ १५ ॥

ātivāhikadehena dṛśyaṃ yadavalokitam ,
bhūmyādi nāma tasyaiva kṛtaṃ taccādhibhautikam 15

15. ātivāhikadehena dṛśyam yat avalokitam bhūmyādi
nāma tasya eva kṛtaṃ tat ca adhibhautikam

15. yat dṛśyam ātivāhikadehena avalokitam,
bhūmyādi nāma tasya eva kṛtaṃ,
ca tat adhibhautikam.

15. What is perceived as visible through the subtle body (ātivāhika-deha) – such as the earth and other elements – that very perception is given a name, and that too is considered a physical (adhibhautika) manifestation.

Words meanings summery:

• आतिवाहिकदेहेन (ātivāhikadehena) - by the subtle body, by the conveying body

• दृश्यम् (dṛśyam) - visible, what is to be seen, object of perception

• यत् (yat) - which, what

• अवलोकितम् (avalokitam) - observed, perceived, seen

• भूम्यादि (bhūmyādi) - earth and so on, beginning with earth

• नाम (nāma) - name, by name

• तस्य (tasya) - of that, its

• एव (eva) - indeed, only, very

• कृतं (kṛtaṁ) - made, done, created

• तत् (tat) - that, it

• च (ca) - and, also

• अधिभौतिकम् (adhibhautikam) - pertaining to material elements, physical, material

Words meanings and morphology

आतिवाहिकदेहेन (ātivāhikadehena) - by the subtle body, by the conveying body

(noun)

Instrumental, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body, a body that conveys the soul

Compound type : tatpuruṣa (ātivāhika+deha)

• ātivāhika – subtle, conveying, transporting, passing through
  adjective
  From ati-vah (to convey over, transport) with -ika suffix.
  Prefix: ati
  Root: vah (class 1)
• deha – body, form
  noun (masculine)
  Root: dih (class 4)

दृश्यम् (dṛśyam) - visible, what is to be seen, object of perception

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object, appearance

Gerundive/Passive Future Participle

From root 'dṛś' (to see).

Root: dṛś (class 1)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

अवलोकितम् (avalokitam) - observed, perceived, seen

(adjective)

Nominative, neuter, singular of avalokita

avalokita - seen, perceived, observed, beheld

Past Passive Participle

From root 'lok' (to see) with prefix 'ava'.

Prefix: ava

Root: lok (class 10)

भूम्यादि (bhūmyādi) - earth and so on, beginning with earth

(noun)

Nominative, neuter, singular of bhūmyādi

bhūmyādi - earth etc., beginning with earth

Compound type : dvandva (bhūmi+ādi)

• bhūmi – earth, ground, soil
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable

नाम (nāma) - name, by name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, title

Note: Can also be an indeclinable 'by name'.

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very

(indeclinable)

कृतं (kṛtaṁ) - made, done, created

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

From root 'kṛ' (to do, make).

Root: kṛ (class 8)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अधिभौतिकम् (adhibhautikam) - pertaining to material elements, physical, material

(adjective)

Nominative, neuter, singular of adhibhautika

adhibhautika - relating to the elements or physical creation, material, elemental

From 'adhibhūta' (pertaining to elements) + -ika suffix.