योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-57, verse-19

समस्तस्याप्रबुद्धस्य मनोजातस्य कस्यचित् ।
बीजं विना मृषैवेयं मिथ्यारूढिमुपागता ॥ १९ ॥

samastasyāprabuddhasya manojātasya kasyacit ,
bījaṃ vinā mṛṣaiveyaṃ mithyārūḍhimupāgatā 19

19. samastasya aprabuddhasya manojātasya kasyacit
bījam vinā mṛṣā eva iyam mithyārūḍhim upāgatā

19. samastasya aprabuddhasya manojātasya kasyacit,
iyam bījam vinā mṛṣā eva mithyārūḍhim upāgatā.

19. This (manifested world), which is without a true seed or basis and is indeed illusory, has attained a false establishment (māyā) for any mind-born phenomenon of the unenlightened individual.

Words meanings summery:

• समस्तस्य (samastasya) - of the entire (unenlightened being) (of the whole, of all, entire)

• अप्रबुद्धस्य (aprabuddhasya) - of the unenlightened individual (of the unenlightened, of the unawakened, of the ignorant)

• मनोजातस्य (manojātasya) - of any mind-born phenomenon (of the mind-born, of the mental creation)

• कस्यचित् (kasyacit) - of any (individual/phenomenon) (of someone, of something, of any)

• बीजम् (bījam) - true cause or basis (seed, origin, cause)

• विना (vinā) - without (without, except, apart from)

• मृषा (mṛṣā) - purely illusory (falsely, illusorily, in vain)

• एव (eva) - indeed (indeed, certainly, only, just)

• इयम् (iyam) - this (referring to the manifested world or illusion) (this, this one (feminine))

• मिथ्यारूढिम् (mithyārūḍhim) - a false establishment (māyā) (false establishment, false assumption, false taking root)

• उपागता (upāgatā) - has attained, has come to be (has attained, has approached, has become)

Words meanings and morphology

समस्तस्य (samastasya) - of the entire (unenlightened being) (of the whole, of all, entire)

(adjective)

Genitive, masculine, singular of samasta

samasta - entire, whole, all, combined

Past Passive Participle

From sam-as (to throw together, to collect)

Prefix: sam

Root: as (class 4)

Note: Also possible as neuter or feminine. Here, agrees with aprabuddhasya as descriptive of the individual.

अप्रबुद्धस्य (aprabuddhasya) - of the unenlightened individual (of the unenlightened, of the unawakened, of the ignorant)

(adjective)

Genitive, masculine, singular of aprabuddha

aprabuddha - unenlightened, unawakened, ignorant

Past Passive Participle

Negated prabuddha (awakened), from pra-budh

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, non-
  indeclinable
  negative prefix
• prabuddha – awakened, enlightened, cognizant
  adjective (masculine)
  Past Passive Participle
  From pra-budh
  Prefix: pra
  Root: budh (class 1)

Note: Used substantively.

मनोजातस्य (manojātasya) - of any mind-born phenomenon (of the mind-born, of the mental creation)

(adjective)

Genitive, masculine, singular of manojāta

manojāta - mind-born, sprung from the mind, mental

Compound manas + jāta (born)

Compound type : ṣaṣṭhī-tatpuruṣa (manas+jāta)

• manas – mind, intellect, thought
  noun (neuter)
• jāta – born, produced, arisen, existing
  adjective (masculine)
  Past Passive Participle
  From root √jan (to be born)
  Root: jan (class 4)

Note: Can refer to an implied 'thing' or 'phenomenon'.

कस्यचित् (kasyacit) - of any (individual/phenomenon) (of someone, of something, of any)

(pronoun)

Genitive, masculine, singular of kimcit

kimcit - someone, something, any, certain

Indefinite pronoun, from kim + cit

Note: Refers to an indefinite person or thing.

बीजम् (bījam) - true cause or basis (seed, origin, cause)

(noun)

Accusative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

विना (vinā) - without (without, except, apart from)

(indeclinable)

Note: Governs bījam (accusative).

मृषा (mṛṣā) - purely illusory (falsely, illusorily, in vain)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

इयम् (iyam) - this (referring to the manifested world or illusion) (this, this one (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

Demonstrative pronoun

Note: Refers to an unstated feminine noun, likely sṛṣṭi (creation) or māyā (illusion).

मिथ्यारूढिम् (mithyārūḍhim) - a false establishment (māyā) (false establishment, false assumption, false taking root)

(noun)

Accusative, feminine, singular of mithyārūḍhi

mithyārūḍhi - false establishment, wrong notion, illusory appearance

Compound mithyā (falsely) + rūḍhi (establishment, growth)

Compound type : karmadhāraya (mithyā+rūḍhi)

• mithyā – falsely, wrongly, illusory
  indeclinable
• rūḍhi – establishment, growth, convention, custom
  noun (feminine)
  From root √ruh (to grow, ascend)
  Root: ruh (class 1)

Note: Direct object of upāgatā.

उपागता (upāgatā) - has attained, has come to be (has attained, has approached, has become)

(adjective)

Nominative, feminine, singular of upāgata

upāgata - attained, reached, approached, come near, obtained

Past Passive Participle

From upa-ā-gam (to approach, arrive at)

Prefixes: upa+ā

Root: gam (class 1)

Note: Functions as a verbal predicate.