योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-57, verse-38

श्रीराम उवाच ।
अनन्तर ये वास्तव्या लीलां पश्यन्ति ते यदि ।
तत्सत्यसंकल्पतया बुध्यन्ते किमतः प्रभो ॥ ३८ ॥

śrīrāma uvāca ,
anantara ye vāstavyā līlāṃ paśyanti te yadi ,
tatsatyasaṃkalpatayā budhyante kimataḥ prabho 38

38. śrīrāma uvāca anantara ye vāstavyāḥ līlām paśyanti te
yadi tat satya saṅkalpatayā budhyante kim ataḥ prabho

38. prabho śrīrāma uvāca anantara ye vāstavyāḥ te yadi
līlām paśyanti tat satya saṅkalpatayā budhyante ataḥ kim

38. Rāma said: O Lord, if those residents who later witness the divine play (līlā) comprehend it through a true resolve, then what further understanding can be gained from this?

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma (the speaker) (Rāma with auspiciousness/reverence)

• उवाच (uvāca) - said, spoke

• अनन्तर (anantara) - subsequently, afterwards, immediately after

• ये (ye) - who, those who

• वास्तव्याः (vāstavyāḥ) - residents, inhabitants

• लीलाम् (līlām) - divine play, sport, pastime

• पश्यन्ति (paśyanti) - they see, they perceive

• ते (te) - they, those

• यदि (yadi) - if, in case

• तत् (tat) - that (divine play) (that, it)

• सत्य (satya) - true, real

• सङ्कल्पतया (saṅkalpatayā) - by the nature of resolve/intention

• बुध्यन्ते (budhyante) - they understand, they perceive

• किम् (kim) - what? why?

• अतः (ataḥ) - from this, hence, therefore

• प्रभो (prabho) - O Lord! O Master!

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma (the speaker) (Rāma with auspiciousness/reverence)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, the revered Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, prosperity, auspiciousness, revered
  adjective (feminine)
• rāma – Rāma (an incarnation of Viṣṇu), pleasing, delightful
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

अनन्तर (anantara) - subsequently, afterwards, immediately after

(indeclinable)

Compound type : avyayībhāva (an+antara)

• an – not, without
  prefix
• antara – interval, inside, difference
  noun (neuter)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, that

वास्तव्याः (vāstavyāḥ) - residents, inhabitants

(adjective)

Nominative, masculine, plural of vāstavya

vāstavya - resident, actual, real

Derived from vastu (dwelling, reality)

लीलाम् (līlām) - divine play, sport, pastime

(noun)

Accusative, feminine, singular of līlā

līlā - divine play (līlā), sport, pastime, graceful movement

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Root: dṛś (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

यदि (yadi) - if, in case

(indeclinable)

तत् (tat) - that (divine play) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

सत्य (satya) - true, real

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

Note: Used here as part of the compound satya-saṅkalpatayā

सङ्कल्पतया (saṅkalpatayā) - by the nature of resolve/intention

(noun)

Instrumental, feminine, singular of saṅkalpatā

saṅkalpatā - the state or nature of resolve, intention, conception

Compound type : tatpuruṣa (saṅkalpa+tā)

• saṅkalpa – resolve, intention, conception, spiritual will
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• tā – suffix forming abstract noun (e.g., -ness, -hood)
  suffix (feminine)

बुध्यन्ते (budhyante) - they understand, they perceive

(verb)

3rd person , plural, middle, present (laṭ) of budh

Root: budh (class 1)

किम् (kim) - what? why?

(interrogative pronoun)

अतः (ataḥ) - from this, hence, therefore

(indeclinable)

प्रभो (prabho) - O Lord! O Master!

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, capable

Prefix: pra

Root: bhū (class 1)