योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-37, verse-38

श्वेतकाकाननं लूनं कुठारैर्जठरेरितैः ।
एतद्ददाह पार्श्वस्थो भद्रेशः शरवह्निना ॥ ३८ ॥

śvetakākānanaṃ lūnaṃ kuṭhārairjaṭhareritaiḥ ,
etaddadāha pārśvastho bhadreśaḥ śaravahninā 38

38. śveta-kāka-ānanam lūnam kuṭhāraiḥ jaṭhare-īritaiḥ
etat dadāha pārśvasthaḥ bhadreśaḥ śara-vahninā

38. śveta-kāka-ānanam jaṭhare-īritaiḥ kuṭhāraiḥ lūnam,
etat pārśvasthaḥ bhadreśaḥ śara-vahninā dadāha

38. The forest of white crows, having been cut down by axes wielded with great force, was then burnt by Bhadreśa, who stood nearby, with the fire of his arrows.

Words meanings summery:

• श्वेत-काक-आननम् (śveta-kāka-ānanam) - a specific place or region named 'the white crow forest' (a forest/region of white crows)

• लूनम् (lūnam) - cut down, severed

• कुठारैः (kuṭhāraiḥ) - by axes

• जठरे-ईरितैः (jaṭhare-īritaiḥ) - wielded with great force from the core; deeply cutting (impelled from the belly/interior)

• एतत् (etat) - this (referring to the 'white crow forest') (this)

• ददाह (dadāha) - burnt

• पार्श्वस्थः (pārśvasthaḥ) - standing nearby, at the side

• भद्रेशः (bhadreśaḥ) - King Bhadreśa or warrior Bhadreśa (Bhadreśa)

• शर-वह्निना (śara-vahninā) - by means of arrows that cause destruction like fire (with the fire of arrows)

Words meanings and morphology

श्वेत-काक-आननम् (śveta-kāka-ānanam) - a specific place or region named 'the white crow forest' (a forest/region of white crows)

(noun)

Accusative, neuter, singular of śveta-kāka-ānana

śveta-kāka-ānana - white crow forest/region

Compound type : tatpuruṣa (śveta+kāka+ānana)

• śveta – white, bright, pure
  adjective (masculine)
• kāka – crow
  noun (masculine)
• ānana – face, mouth, entrance, forest, region
  noun (neuter)
  From ā- + an (to breathe).
  Prefix: ā
  Root: an (class 2)

Note: Object of lūnam (cut down).

लूनम् (lūnam) - cut down, severed

(past passive participle)

Note: Modifies śveta-kāka-ānanam.

कुठारैः (kuṭhāraiḥ) - by axes

(noun)

Instrumental, masculine, plural of kuṭhāra

kuṭhāra - axe, hatchet

Note: Agent/instrument for lūnam.

जठरे-ईरितैः (jaṭhare-īritaiḥ) - wielded with great force from the core; deeply cutting (impelled from the belly/interior)

(adjective)

Instrumental, masculine, plural of jaṭhara-īrita

jaṭhara-īrita - impelled from the belly/interior; deeply moved/thrown

jaṭhara (belly, interior) + īrita (impelled, thrown).

Compound type : tatpuruṣa (jaṭhara+īrita)

• jaṭhara – belly, abdomen, stomach, interior, core
  noun (neuter)
• īrita – impelled, thrown, moved, spoken
  past passive participle (masculine)
  Past Passive Participle
  From root īr (to move, stir, impel, send forth).
  Root: īr (class 1)

Note: Adjective modifying kuṭhāraiḥ.

एतत् (etat) - this (referring to the 'white crow forest') (this)

(pronoun)

Accusative, neuter, singular of etas

etas - this

Root form of etat.

Note: Refers to śveta-kāka-ānanam. Object of dadāha.

ददाह (dadāha) - burnt

(verb)

3rd person , singular, active, past perfect (lit) of dah

Perfect active

Reduplicated perfect form.

Root: dah (class 1)

Note: Main verb of the sentence.

पार्श्वस्थः (pārśvasthaḥ) - standing nearby, at the side

(adjective)

Nominative, masculine, singular of pārśvastha

pārśvastha - standing at the side, nearby, adjoining

From pārśva (side) + stha (standing).

Compound type : tatpuruṣa (pārśva+stha)

• pārśva – side, flank
  noun (masculine)
• stha – standing, abiding, situated in
  adjective (masculine)
  agent suffix
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Adjective modifying bhadreśaḥ.

भद्रेशः (bhadreśaḥ) - King Bhadreśa or warrior Bhadreśa (Bhadreśa)

(proper noun)

Nominative, masculine, singular of bhadreśa

bhadreśa - Lord of good fortune, name of Śiva, name of a king/person

bhadra (good, auspicious) + īśa (lord).

Compound type : tatpuruṣa (bhadra+īśa)

• bhadra – good, auspicious, excellent, fortunate
  adjective (neuter)
• īśa – lord, master, ruler
  noun (masculine)
  From root īś (to rule).
  Root: īś (class 2)

Note: Subject of dadāha.

शर-वह्निना (śara-vahninā) - by means of arrows that cause destruction like fire (with the fire of arrows)

(noun)

Instrumental, masculine, singular of śara-vahni

śara-vahni - arrow-fire, fire of arrows

śara (arrow) + vahni (fire).

Compound type : tatpuruṣa (śara+vahni)

• śara – arrow, reed
  noun (masculine)
  From root śṛ (to injure, break).
  Root: śṛ (class 9)
• vahni – fire, Agni (god of fire), carrier
  noun (masculine)
  From root vah (to carry).
  Root: vah (class 1)

Note: Instrument of burning.