योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-37, verse-15
नाराचैश्चर्विताश्चीना जीर्णा जर्जरजीविताः ।
जहुर्जलनिधौ देहान्भारभूतानिव स्थितान् ॥ १५ ॥
जहुर्जलनिधौ देहान्भारभूतानिव स्थितान् ॥ १५ ॥
nārācaiścarvitāścīnā jīrṇā jarjarajīvitāḥ ,
jahurjalanidhau dehānbhārabhūtāniva sthitān 15
jahurjalanidhau dehānbhārabhūtāniva sthitān 15
15.
nārācaiḥ carvitāḥ cīnāḥ jīrṇāḥ jarjarajīvitāḥ
jahuḥ jalanidhau dehān bhārabhūtān iva sthitān
jahuḥ jalanidhau dehān bhārabhūtān iva sthitān
15.
cīnāḥ nārācaiḥ carvitāḥ jīrṇāḥ jarjarajīvitāḥ
bhārabhūtān iva sthitān dehān jalanidhau jahuḥ
bhārabhūtān iva sthitān dehān jalanidhau jahuḥ
15.
The Chinas, torn apart by arrows, their lives wasted and shattered, abandoned their bodies, which had become a burden, in the ocean.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नाराचैः (nārācaiḥ) - by arrows
- चर्विताः (carvitāḥ) - attacked, tormented, consumed
- चीनाः (cīnāḥ) - the Chinese, people from China
- जीर्णाः (jīrṇāḥ) - wasted, worn out, destroyed
- जर्जरजीविताः (jarjarajīvitāḥ) - whose lives were shattered/broken/worn out
- जहुः (jahuḥ) - they abandoned, they gave up
- जलनिधौ (jalanidhau) - in the ocean, in the sea
- देहान् (dehān) - bodies
- भारभूतान् (bhārabhūtān) - having become a burden, burdensome
- इव (iva) - like, as if
- स्थितान् (sthitān) - having become, situated, existing
Words meanings and morphology
नाराचैः (nārācaiḥ) - by arrows
(noun)
Instrumental, masculine, plural of nārāca
nārāca - an iron arrow, a particular kind of arrow
चर्विताः (carvitāḥ) - attacked, tormented, consumed
(adjective)
Nominative, masculine, plural of carvita
carvita - eaten, chewed, devoured, attacked, tormented
Past Passive Participle
Derived from root 'carv' (to chew)
Root: carv (class 1)
चीनाः (cīnāḥ) - the Chinese, people from China
(proper noun)
Nominative, masculine, plural of cīna
cīna - China, Chinese people
जीर्णाः (jīrṇāḥ) - wasted, worn out, destroyed
(adjective)
Nominative, masculine, plural of jīrṇa
jīrṇa - wasted, worn out, old, dilapidated, digested, destroyed
Past Passive Participle
Derived from root 'jṝ' (to waste, grow old)
Root: jṝ (class 9)
जर्जरजीविताः (jarjarajīvitāḥ) - whose lives were shattered/broken/worn out
(adjective)
Nominative, masculine, plural of jarjarajīvita
jarjarajīvita - one whose life is shattered/broken
Bahuvrīhi compound
Compound type : bahuvrīhi (jarjara+jīvita)
- jarjara – shattered, broken, dilapidated, infirm
adjective - jīvita – life, living, livelihood
noun (neuter)
Note: Agrees with 'cīnāḥ'.
जहुः (jahuḥ) - they abandoned, they gave up
(verb)
3rd person , plural, active, perfect (liṭ) of hā
Perfect Active
Root 'hā' (to abandon), reduplicated form.
Root: hā (class 3)
जलनिधौ (jalanidhau) - in the ocean, in the sea
(noun)
Locative, masculine, singular of jalanidhi
jalanidhi - ocean, sea (literally "storehouse of water")
Tatpurusha compound
Compound type : tatpuruṣa (jala+nidhi)
- jala – water
noun (neuter) - nidhi – treasure, store, receptacle
noun (masculine)
देहान् (dehān) - bodies
(noun)
Accusative, masculine, plural of deha
deha - body, form, person
Note: Object of 'jahuḥ'.
भारभूतान् (bhārabhūtān) - having become a burden, burdensome
(adjective)
Accusative, masculine, plural of bhārabhūta
bhārabhūta - become a burden, burdensome
Tatpurusha compound
Compound type : tatpuruṣa (bhāra+bhūta)
- bhāra – burden, load, weight
noun (masculine) - bhūta – become, happened, past, being, creature
adjective
Past Passive Participle
Derived from root 'bhū' (to be, become)
Root: bhū (class 1)
इव (iva) - like, as if
(indeclinable)
स्थितान् (sthitān) - having become, situated, existing
(adjective)
Accusative, masculine, plural of sthita
sthita - stood, standing, situated, remaining, existing, become, being
Past Passive Participle
Derived from root 'sthā' (to stand, exist, be)
Root: sthā (class 1)