योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-37, verse-34

शैव्यास्तु खण्डिताः कौन्तैर्भ्रमत्कुन्तैर्विघट्टिताः ।
शवीभूता दिवं नीता दृष्टा विद्याधरा इव ॥ ३४ ॥

śaivyāstu khaṇḍitāḥ kauntairbhramatkuntairvighaṭṭitāḥ ,
śavībhūtā divaṃ nītā dṛṣṭā vidyādharā iva 34

34. śaivyāḥ tu khaṇḍitāḥ kuntaiḥ bhramat-kuntaiḥ vighaṭṭitāḥ
śavībhūtāḥ divam nītāḥ dṛṣṭāḥ vidyādharāḥ iva

34. tu śaivyāḥ kuntaiḥ bhramat-kuntaiḥ [ca] khaṇḍitāḥ vighaṭṭitāḥ [ca] śavībhūtāḥ [ca abhavan],
vidyādharāḥ iva divam nītāḥ dṛṣṭāḥ [ca abhavan]

34. But the Śaivyās were cut down by spears and shattered by whirling spears; they became corpses and were taken to heaven, seen as if they were celestial (vidyādhara) beings.

Words meanings summery:

• शैव्याः (śaivyāḥ) - the followers/soldiers of King Śālva (the Śaivyās (people from Śālva's kingdom))

• तु (tu) - but (but, indeed, yet, on the other hand)

• खण्डिताः (khaṇḍitāḥ) - were cut down/shattered (cut, broken, shattered, destroyed)

• कुन्तैः (kuntaiḥ) - by spears (by spears, by lances)

• भ्रमत्-कुन्तैः (bhramat-kuntaiḥ) - by whirling spears

• विघट्टिताः (vighaṭṭitāḥ) - were shattered/struck down (struck, shattered, broken, repelled)

• शवीभूताः (śavībhūtāḥ) - became corpses (became corpses, turned into dead bodies)

• दिवम् (divam) - to heaven (after death in battle) (to heaven, to the sky)

• नीताः (nītāḥ) - were taken/carried (to heaven) (led, carried, taken, brought)

• दृष्टाः (dṛṣṭāḥ) - were seen/observed (seen, observed)

• विद्याधराः (vidyādharāḥ) - Vidyādharas (celestial beings who possess knowledge and magic) (Vidyādharas (celestial beings))

• इव (iva) - as if (like, as, as if)

Words meanings and morphology

शैव्याः (śaivyāḥ) - the followers/soldiers of King Śālva (the Śaivyās (people from Śālva's kingdom))

(noun)

Nominative, masculine, plural of śaivya

śaivya - belonging to Śālva, a follower of Śiva (secondary meaning)

derived from Śālva (proper noun, king's name)

Note: Refers to the soldiers of Śālva.

तु (tu) - but (but, indeed, yet, on the other hand)

(indeclinable)

Note: Introduces a contrast or a new point.

खण्डिताः (khaṇḍitāḥ) - were cut down/shattered (cut, broken, shattered, destroyed)

(adjective)

Nominative, masculine, plural of khaṇḍita

khaṇḍita - cut, broken, shattered, destroyed

Past Passive Participle

from root khaṇḍ (to break, cut)

Root: khaṇḍ (class 10)

Note: Qualifies 'Śaivyāḥ'.

कुन्तैः (kuntaiḥ) - by spears (by spears, by lances)

(noun)

Instrumental, masculine, plural of kunta

kunta - spear, lance

Note: Agent of 'khaṇḍitāḥ' and 'vighaṭṭitāḥ'.

भ्रमत्-कुन्तैः (bhramat-kuntaiḥ) - by whirling spears

(noun)

Instrumental, masculine, plural of bhramat-kunta

bhramat-kunta - whirling spear

tatpuruṣa compound

Compound type : tatpuruṣa (bhramat+kunta)

• bhramat – whirling, revolving, wandering
  adjective (masculine)
  Present Active Participle
  from root bhram (to wander, whirl)
  Root: bhram (class 1)
• kunta – spear, lance
  noun (masculine)

Note: Agent of 'vighaṭṭitāḥ'.

विघट्टिताः (vighaṭṭitāḥ) - were shattered/struck down (struck, shattered, broken, repelled)

(adjective)

Nominative, masculine, plural of vighaṭṭita

vighaṭṭita - struck, shattered, broken, repelled

Past Passive Participle

from root ghaṭṭ (to stir, strike) with prefix vi

Prefix: vi

Root: ghaṭṭ (class 1)

Note: Qualifies 'Śaivyāḥ'.

शवीभूताः (śavībhūtāḥ) - became corpses (became corpses, turned into dead bodies)

(adjective)

Nominative, masculine, plural of śavībhūta

śavībhūta - become a corpse, turned into a dead body

Past Passive Participle

compound of śava (corpse) and bhūta (become)

Compound type : tatpuruṣa (śava+bhūta)

• śava – corpse, dead body
  noun (masculine)
• bhūta – become, happened, past
  adjective (masculine)
  Past Passive Participle
  from root bhū (to be, become)
  Root: bhū (class 1)

Note: Qualifies 'Śaivyāḥ'.

दिवम् (divam) - to heaven (after death in battle) (to heaven, to the sky)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Indicates direction.

नीताः (nītāḥ) - were taken/carried (to heaven) (led, carried, taken, brought)

(adjective)

Nominative, masculine, plural of nīta

nīta - led, carried, taken, brought

Past Passive Participle

from root nī (to lead, carry)

Root: nī (class 1)

Note: Qualifies 'Śaivyāḥ'.

दृष्टाः (dṛṣṭāḥ) - were seen/observed (seen, observed)

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

from root dṛś (to see)

Root: dṛś (class 1)

Note: Qualifies 'Śaivyāḥ'.

विद्याधराः (vidyādharāḥ) - Vidyādharas (celestial beings who possess knowledge and magic) (Vidyādharas (celestial beings))

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - a class of celestial beings (vidyādhara), holder of knowledge/magic

compound of vidyā (knowledge/magic) and dhara (bearer/holder)

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, learning, magic
  noun (feminine)
• dhara – bearing, holding, maintaining
  adjective (masculine)
  from root dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Used in comparison.

इव (iva) - as if (like, as, as if)

(indeclinable)

Note: Indicates comparison.