योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-37, verse-22

कान्तकाञ्चनकान्तासीत्ताम्रसंग्रामवाहिनी ।
भुक्ता गौडभटेनाङ्ग नखकेशनिकर्षणैः ॥ २२ ॥

kāntakāñcanakāntāsīttāmrasaṃgrāmavāhinī ,
bhuktā gauḍabhaṭenāṅga nakhakeśanikarṣaṇaiḥ 22

22. kānta kāñcanakāntā asita tāmra saṃgrāmavāhinī
bhuktā gauḍabhaṭena aṅga nakhakeśanikarṣaṇaiḥ

22. aṅga gauḍabhaṭena kānta kāñcanakāntā asita
tāmra saṃgrāmavāhinī nakhakeśanikarṣaṇaiḥ bhuktā

22. O dear one, the Gauḍa warrior utterly ravaged the charming, golden-hued, dark, and blood-red army with the pulling of hair and nails.

Words meanings summery:

• कान्त (kānta) - charming, lovely, beautiful

• काञ्चनकान्ता (kāñcanakāntā) - golden-hued, beautiful like gold

• असित (asita) - dark, black (not white)

• ताम्र (tāmra) - copper-colored, red, blood-red

• संग्रामवाहिनी (saṁgrāmavāhinī) - battle-army, stream of battle

• भुक्ता (bhuktā) - was enjoyed, suffered, ravaged, consumed

• गौडभटेन (gauḍabhaṭena) - by the Gauḍa warrior

• अङ्ग (aṅga) - O dear one (vocative particle)

• नखकेशनिकर्षणैः (nakhakeśanikarṣaṇaiḥ) - by the dragging of nails and hair

Words meanings and morphology

कान्त (kānta) - charming, lovely, beautiful

(adjective)

Nominative, feminine, singular of kānta

kānta - desired, lovely, beautiful, charming

Past Passive Participle

from root kam

Root: kam (class 1)

काञ्चनकान्ता (kāñcanakāntā) - golden-hued, beautiful like gold

(adjective)

Nominative, feminine, singular of kāñcanakāntā

kāñcanakāntā - beautiful with gold, golden-hued, lovely as gold

Compound type : tatpurusha (kāñcana+kāntā)

• kāñcana – golden, made of gold
  adjective
• kāntā – beloved, beautiful woman
  noun (feminine)
  Root: kam (class 1)

असित (asita) - dark, black (not white)

(adjective)

Nominative, feminine, singular of asita

asita - not white, dark, black

Negation of 'sita' (white)

ताम्र (tāmra) - copper-colored, red, blood-red

(adjective)

Nominative, feminine, singular of tāmra

tāmra - copper-colored, red

संग्रामवाहिनी (saṁgrāmavāhinī) - battle-army, stream of battle

(noun)

Nominative, feminine, singular of saṃgrāmavāhinī

saṁgrāmavāhinī - army, battle-stream, military force

Compound type : tatpurusha (saṃgrāma+vāhinī)

• saṃgrāma – battle, war, conflict
  noun (masculine)
  Prefix: sam
  Root: gram (class 1)
• vāhinī – army, stream, river
  noun (feminine)
  Root: vah (class 1)

भुक्ता (bhuktā) - was enjoyed, suffered, ravaged, consumed

(participle)

Nominative, feminine, singular of bhukta

bhukta - eaten, enjoyed, suffered, experienced, ravaged

Past Passive Participle

from root bhuj

Root: bhuj (class 7)

गौडभटेन (gauḍabhaṭena) - by the Gauḍa warrior

(noun)

Instrumental, masculine, singular of gauḍabhaṭa

gauḍabhaṭa - Gauḍa warrior (Gauḍa is a region/people)

Compound type : tatpurusha (gauḍa+bhaṭa)

• gauḍa – belonging to the Gauḍa country or people
  proper adjective/noun
• bhaṭa – warrior, soldier, mercenary
  noun (masculine)

अङ्ग (aṅga) - O dear one (vocative particle)

(indeclinable)

नखकेशनिकर्षणैः (nakhakeśanikarṣaṇaiḥ) - by the dragging of nails and hair

(noun)

Instrumental, neuter, plural of nakhakeśanikarṣaṇa

nakhakeśanikarṣaṇa - dragging/pulling of nails and hair

Compound type : dvandva + tatpurusha (nakha+keśa+nikarṣaṇa)

• nakha – nail, claw
  noun (masculine)
• keśa – hair
  noun (masculine)
• nikarṣaṇa – dragging, pulling, drawing down
  noun (neuter)
  Prefix: ni
  Root: kṛṣ (class 1)