योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-37, verse-59

कियदाख्यायत एतज्जिह्वानिचयैः किलालमाकुलितः ।
वासुकिरपि वर्णयितुं न समर्थो रणवरं राम ॥ ५९ ॥

kiyadākhyāyata etajjihvānicayaiḥ kilālamākulitaḥ ,
vāsukirapi varṇayituṃ na samartho raṇavaraṃ rāma 59

59. kiyat ākhyāyate etat jihvānīcayaiḥ kila alam ākulitaḥ
vāsukiḥ api varṇayitum na samarthaḥ raṇavaram rāma

59. rāma kiyat etat jihvānīcayaiḥ ākhyāyate kila vāsukiḥ
api alam ākulitaḥ raṇavaram varṇayitum na samarthaḥ

59. O Rama, how much of this (great battle) can be recounted by a multitude of tongues? Indeed, even Vasuki, though greatly agitated (by its magnitude), is not capable of fully describing that excellent battle.

Words meanings summery:

• कियत् (kiyat) - how much, how great

• आख्यायते (ākhyāyate) - is described, is narrated

• एतत् (etat) - this

• जिह्वानीचयैः (jihvānīcayaiḥ) - by multitudes of tongues

• किल (kila) - indeed, it is said

• अलम् (alam) - sufficiently, greatly

• आकुलितः (ākulitaḥ) - overwhelmed by the magnitude of the battle/task (agitated, overwhelmed, perplexed)

• वासुकिः (vāsukiḥ) - Vasuki (the chief of serpents, known for his many tongues) (Vasuki)

• अपि (api) - even, also

• वर्णयितुम् (varṇayitum) - to describe, to explain

• न (na) - not

• समर्थः (samarthaḥ) - capable, able

• रणवरम् (raṇavaram) - the excellent battle, the great battle

• राम (rāma) - O Rama

Words meanings and morphology

कियत् (kiyat) - how much, how great

(indeclinable)

आख्यायते (ākhyāyate) - is described, is narrated

(verb)

3rd person , singular, passive, present (laṭ) of ākhyā

present passive third singular

root khyā with prefix ā; passive form

Prefix: ā

Root: khyā (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the battle (raṇavaram) implicitly.

जिह्वानीचयैः (jihvānīcayaiḥ) - by multitudes of tongues

(noun)

Instrumental, masculine, plural of jihvānīcaya

jihvānīcaya - multitude of tongues

Compound type : tatpuruṣa (jihvā+nicaya)

• jihvā – tongue
  noun (feminine)
• nicaya – multitude, heap, collection
  noun (masculine)

किल (kila) - indeed, it is said

(indeclinable)

अलम् (alam) - sufficiently, greatly

(indeclinable)

आकुलितः (ākulitaḥ) - overwhelmed by the magnitude of the battle/task (agitated, overwhelmed, perplexed)

(adjective)

Nominative, masculine, singular of ākulita

ākulita - agitated, confused, perplexed, overwhelmed

Past Passive Participle

from root kul with prefix ā, suffix -ita

Prefix: ā

Root: kul (class 1)

Note: Modifies Vāsuki.

वासुकिः (vāsukiḥ) - Vasuki (the chief of serpents, known for his many tongues) (Vasuki)

(proper noun)

Nominative, masculine, singular of vāsuki

vāsuki - Vasuki (a divine serpent, king of nāgas)

अपि (api) - even, also

(indeclinable)

वर्णयितुम् (varṇayitum) - to describe, to explain

(verb)

infinitive of varṇay

infinitive

from root varṇ (denominal from varṇa), suffix -tum

Root: varṇ (class 10)

न (na) - not

(indeclinable)

समर्थः (samarthaḥ) - capable, able

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, fit, competent

from prefix sam + artha

Prefix: sam

Root: arth

Note: Modifies Vāsuki.

रणवरम् (raṇavaram) - the excellent battle, the great battle

(noun)

Accusative, masculine, singular of raṇavara

raṇavara - excellent battle, great battle

Compound type : tatpuruṣa (raṇa+vara)

• raṇa – battle, war, conflict
  noun (masculine)
• vara – excellent, best, boon, desired object
  adjective (masculine)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, the protagonist of the Ramayana)