योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-42

बन्धमोक्षादिसंमोहो न प्राज्ञस्यास्ति कश्चन ।
संमोहबन्धमोक्षादि ह्यज्ञस्यैवास्ति राघव ॥ ४२ ॥

bandhamokṣādisaṃmoho na prājñasyāsti kaścana ,
saṃmohabandhamokṣādi hyajñasyaivāsti rāghava 42

42. bandhamokṣādisammohaḥ na prājñasya asti kaścana
sammohabandhamokṣādi hi ajñasya eva asti rāghava

42. rāghava prājñasya bandhamokṣādisammohaḥ kaścana
na asti hi sammohabandhamokṣādi ajñasya eva asti

42. O Rāghava, for the wise one (prājña), there is no delusion (sammoha) whatsoever regarding bondage, liberation, and such concepts. Indeed, this delusion of bondage, liberation, and so forth exists only for the ignorant person.

Words meanings summery:

• बन्धमोक्षादिसम्मोहः (bandhamokṣādisammohaḥ) - delusion regarding bondage, liberation, etc.

• न (na) - not, no

• प्राज्ञस्य (prājñasya) - of the wise one

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - any, whatsoever, at all

• सम्मोहबन्धमोक्षादि (sammohabandhamokṣādi) - delusion, bondage, liberation, etc.

• हि (hi) - indeed, surely, for

• अज्ञस्य (ajñasya) - of the ignorant one

• एव (eva) - only, merely, indeed

• अस्ति (asti) - is, exists

• राघव (rāghava) - O Rama (O Rāghava (descendant of Raghu, i.e., Rama))

Words meanings and morphology

बन्धमोक्षादिसम्मोहः (bandhamokṣādisammohaḥ) - delusion regarding bondage, liberation, etc.

(noun)

Nominative, masculine, singular of bandhamokṣādisammoha

bandhamokṣādisammoha - delusion concerning bondage, liberation, and similar concepts

Compound type : tatpurusha (bandha+mokṣa+ādi+sammoha)

• bandha – bondage, fetter, tie
  noun (masculine)
  Root: bandh (class 9)
• mokṣa – liberation, release, freedom, salvation
  noun (masculine)
  Root: muc (class 6)
• ādi – beginning, and so forth, etc.
  indeclinable
• sammoha – delusion, confusion, infatuation
  noun (masculine)
  Prefix: sam
  Root: muh (class 4)

न (na) - not, no

(indeclinable)

प्राज्ञस्य (prājñasya) - of the wise one

(adjective)

Genitive, masculine, singular of prājña

prājña - wise, knowing, intelligent; a wise person, knower

derived from prajñā (wisdom) + aṇ

Prefix: pra

Root: jñā (class 9)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative

Root: as (class 2)

कश्चन (kaścana) - any, whatsoever, at all

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, some, whatsoever, at all (often used with negative to mean 'no ... whatsoever')

सम्मोहबन्धमोक्षादि (sammohabandhamokṣādi) - delusion, bondage, liberation, etc.

(noun)

Nominative, masculine, singular of sammohabandhamokṣādi

sammohabandhamokṣādi - delusion, bondage, liberation, etc. (the concepts of)

Compound type : dvandva (sammoha+bandha+mokṣa+ādi)

• sammoha – delusion, confusion, infatuation
  noun (masculine)
  Prefix: sam
  Root: muh (class 4)
• bandha – bondage, fetter, tie
  noun (masculine)
  Root: bandh (class 9)
• mokṣa – liberation, release, freedom, salvation
  noun (masculine)
  Root: muc (class 6)
• ādi – beginning, and so forth, etc.
  indeclinable

हि (hi) - indeed, surely, for

(indeclinable)

अज्ञस्य (ajñasya) - of the ignorant one

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, foolish; an ignorant person

Compound type : tatpurusha (a+jñā)

• a – not, non-
  indeclinable
  negative prefix
• jñā – to know, understand
  root
  Root: jñā (class 9)

एव (eva) - only, merely, indeed

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative

Root: as (class 2)

राघव (rāghava) - O Rama (O Rāghava (descendant of Raghu, i.e., Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a patronymic of Rama

derived from Raghu + aṇ