योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-26

ज्ञस्य सर्वं चितं राम ब्रह्मैवावर्तते सदा ।
कल्लोलोर्मितरङ्गौघैरब्धेर्जलमिवात्मनि ॥ २६ ॥

jñasya sarvaṃ citaṃ rāma brahmaivāvartate sadā ,
kallolormitaraṅgaughairabdherjalamivātmani 26

26. jñasya sarvam citam rāma brahma eva āvartate sadā
kallola-ūrmi-taraṅga-oghaiḥ abdheḥ jalam iva ātmani

26. rāma jñasya sarvam citam brahma eva sadā āvartate
kallola-ūrmi-taraṅga-oghaiḥ abdheḥ jalam iva ātmani

26. O Rama, for the enlightened one (jña), all that is perceived as consciousness (cit) is always Brahman manifesting, just as the water of the ocean (abdhi) itself appears as surging waves and ripples.

Words meanings summery:

• ज्ञस्य (jñasya) - of the knower, for the enlightened

• सर्वम् (sarvam) - all, everything

• चितम् (citam) - consciousness, what is conscious, mind

• राम (rāma) - O Rama

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• एव (eva) - Emphasizes brahma. (alone, only, indeed, certainly)

• आवर्तते (āvartate) - manifests, appears (revolves, turns, appears, manifests)

• सदा (sadā) - always, constantly, forever

• कल्लोल-ऊर्मि-तरङ्ग-ओघैः (kallola-ūrmi-taraṅga-oghaiḥ) - by surges of great waves and ripples

• अब्धेः (abdheḥ) - of the ocean

• जलम् (jalam) - water

• इव (iva) - like, as, as if

• आत्मनि (ātmani) - referring to the ocean itself (reflexive) (in the Self, in itself)

Words meanings and morphology

ज्ञस्य (jñasya) - of the knower, for the enlightened

(noun)

Genitive, masculine, singular of jña

jña - knower, enlightened one, wise person

From root jñā (to know).

Root: jñā (class 9)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to citam.

चितम् (citam) - consciousness, what is conscious, mind

(noun)

Nominative, neuter, singular of cita

cita - perceived, observed, consciousness, collected, piled up

Past Passive Participle

From root cit (to perceive, to understand, to observe). Also from ci (to pile up, collect). Here, referring to the object of consciousness.

Root: cit (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a celebrated epic hero, an incarnation of Vishnu)

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Root: bṛh (class 1)

एव (eva) - Emphasizes brahma. (alone, only, indeed, certainly)

(indeclinable)

आवर्तते (āvartate) - manifests, appears (revolves, turns, appears, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of āvart

Present Middle Indicative

From root vṛt (to turn, exist) with prefix ā.

Prefix: ā

Root: vṛt (class 1)

Note: brahma is neuter, but verbs don't inflect for gender in Sanskrit.

सदा (sadā) - always, constantly, forever

(indeclinable)

कल्लोल-ऊर्मि-तरङ्ग-ओघैः (kallola-ūrmi-taraṅga-oghaiḥ) - by surges of great waves and ripples

(noun)

Instrumental, masculine, plural of kallola-ūrmi-taraṅga-ogha

kallola-ūrmi-taraṅga-ogha - flood/mass of large waves, ripples, and ordinary waves

Complex compound describing a massive collection of water movements.

Compound type : dvandva (kallola+ūrmi+taraṅga+ogha)

• kallola – great wave, billow, surge
  noun (masculine)
• ūrmi – wave, ripple
  noun (masculine/feminine)
• taraṅga – wave, ripple, current
  noun (masculine)
  Root: tṛ (class 1)
• ogha – flood, current, multitude, mass, surge
  noun (masculine)

Note: The individual components kallola, ūrmi, taraṅga are themselves types of waves/movements in water, ogha denotes the multitude/mass of them.

अब्धेः (abdheḥ) - of the ocean

(noun)

Genitive, masculine, singular of abdhi

abdhi - ocean, sea, large body of water

Formed from ap (water) + dhā (to hold), i.e., 'holder of water'.

Root: dhā (class 3)

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water, fluid

From root jal (to flow).

Root: jal (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle indicating comparison.

आत्मनि (ātmani) - referring to the ocean itself (reflexive) (in the Self, in itself)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, individual soul, supreme soul