योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-36

मोहार्थशब्दार्थदृशोरेतयोरत्यसंभवात् ।
सत्यत्वादात्मनश्चैव क्वात्मा बद्धः क्व मुच्यते ॥ ३६ ॥

mohārthaśabdārthadṛśoretayoratyasaṃbhavāt ,
satyatvādātmanaścaiva kvātmā baddhaḥ kva mucyate 36

36. mohārthaśabdārthadṛśoḥ etayoḥ atyasaṃbhavāt
satyatvāt ātmanaḥ ca eva kva ātmā baddhaḥ kva mucyate

36. etayoḥ mohārthaśabdārthadṛśoḥ atyasaṃbhavāt ca ātmanaḥ satyatvāt eva,
kva ātmā baddhaḥ kva mucyate?

36. Given the utter unreality (atyasaṃbhava) of these two perceptions—the perception of the meaning of delusion (moha) and the perception of the meaning of words—and due to the inherent reality (satyatva) of the Self (ātman) itself, where indeed can the Self (ātman) be said to be bound? And where can it be liberated (mokṣa)?

Words meanings summery:

• मोहार्थशब्दार्थदृशोः (mohārthaśabdārthadṛśoḥ) - of the perceptions related to the concepts of 'delusion' and 'words' (of the two perceptions concerning the meaning of delusion and the meaning of words)

• एतयोः (etayoḥ) - of these two (perceptions/views) (of these two)

• अत्यसंभवात् (atyasaṁbhavāt) - due to their utter non-existence/unreality (due to impossibility, due to non-existence, due to lack of real possibility)

• सत्यत्वात् (satyatvāt) - due to the inherent reality (due to the reality, due to the truth)

• आत्मनः (ātmanaḥ) - of the Self (ātman) (of the self, from the self)

• च (ca) - and

• एव (eva) - indeed, itself (indeed, just, only)

• क्व (kva) - where?

• आत्मा (ātmā) - the Self (ātman) (the self, soul, spirit)

• बद्धः (baddhaḥ) - bound, in bondage (bound, tied, restrained)

• क्व (kva) - where?

• मुच्यते (mucyate) - is liberated (mokṣa) (is liberated, is freed, is released)

Words meanings and morphology

मोहार्थशब्दार्थदृशोः (mohārthaśabdārthadṛśoḥ) - of the perceptions related to the concepts of 'delusion' and 'words' (of the two perceptions concerning the meaning of delusion and the meaning of words)

(noun)

Genitive, feminine, dual of mohārthaśabdārthadṛś

mohārthaśabdārthadṛś - related to the perceptions of the meaning of delusion and the meaning of words

Compound: moha (delusion) + artha (meaning) + śabda (word) + artha (meaning) + dṛś (vision, perception). Dual genitive/ablative.

Compound type : Tatpurusha (moha+artha+śabda+artha+dṛś)

• moha – delusion, illusion, infatuation
  noun (masculine)
  From root muh (to be bewildered)
  Root: muh (class 4)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• śabda – word, sound, verbal testimony
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• dṛś – vision, sight, perception
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Connects with etayoḥ

एतयोः (etayoḥ) - of these two (perceptions/views) (of these two)

(pronoun)

Genitive, feminine, dual of etad

etad - this, these

Demonstrative pronoun.

Note: Refers to the two 'dṛś' (visions/perceptions).

अत्यसंभवात् (atyasaṁbhavāt) - due to their utter non-existence/unreality (due to impossibility, due to non-existence, due to lack of real possibility)

(noun)

Ablative, masculine, singular of atyasaṃbhava

atyasaṁbhava - utter impossibility, extreme non-existence, unreality

ati (very, excessive) + a (not) + saṃbhava (existence, possibility).

Compound type : Tatpurusha (ati+a+saṃbhava)

• ati – very, excessive, beyond
  upasarga
• a – not, non, un-
  indeclinable
  Negative prefix
• saṃbhava – existence, possibility, origin
  noun (masculine)
  From root bhū (to be) with prefix sam
  Prefix: sam
  Root: bhū (class 1)

Note: Indicates reason/cause

सत्यत्वात् (satyatvāt) - due to the inherent reality (due to the reality, due to the truth)

(noun)

Ablative, neuter, singular of satyatva

satyatva - reality, truth, true nature, existence

satya (true, real) + tva (suffix for abstract noun).

Compound type : Taddhita (satya+tva)

• satya – true, real, existent
  adjective (masculine)
  From sat (existent)
• tva – state of being, -ness, -ity
  indeclinable (neuter)
  Suffix forming abstract neuter nouns

Note: Reason

आत्मनः (ātmanaḥ) - of the Self (ātman) (of the self, from the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Root: an (class 2)

Note: Genitive case, modifying satyatvāt

च (ca) - and

(indeclinable)

Conjunction.

एव (eva) - indeed, itself (indeed, just, only)

(indeclinable)

Emphatic particle.

क्व (kva) - where?

(indeclinable)

Interrogative adverb of place.

आत्मा (ātmā) - the Self (ātman) (the self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Root: an (class 2)

Note: Subject of baddhaḥ and mucyate

बद्धः (baddhaḥ) - bound, in bondage (bound, tied, restrained)

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fastened, imprisoned, restrained

Past Passive Participle

From root bandh (to bind).

Root: bandh (class 9)

Note: Predicate to ātmā

क्व (kva) - where?

(indeclinable)

Interrogative adverb of place.

मुच्यते (mucyate) - is liberated (mokṣa) (is liberated, is freed, is released)

(verb)

3rd person , singular, passive, present (Lat) of muc

Present Passive

From root muc (to release, free). mucyate is the passive form.

Root: muc (class 6)