योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-12

प्रतिभासवशादेव मध्यस्थं चित्तजाड्ययोः ।
जीवेतराभिधं चित्तमन्तर्ब्रह्मणि दृश्यते ॥ १२ ॥

pratibhāsavaśādeva madhyasthaṃ cittajāḍyayoḥ ,
jīvetarābhidhaṃ cittamantarbrahmaṇi dṛśyate 12

12. pratibhāsavaśāt eva madhyastham cittajāḍyayoḥ |
jīvetarābhidham cittam antaḥ brahmaṇi dṛśyate ||

12. pratibhāsavaśāt eva cittajāḍyayoḥ madhyastham
jīvetarābhidham cittam antaḥ brahmaṇi dṛśyate

12. Solely by the power of manifestation, the mind (citta)—which is called 'other than the individual soul (jīva)' and is intermediate between conscious activity and inertia—is perceived within Brahman (brahman).

Words meanings summery:

• प्रतिभासवशात् (pratibhāsavaśāt) - due to the power of manifestation, by the influence of appearance

• एव (eva) - only, indeed, just, precisely

• मध्यस्थम् (madhyastham) - situated in the middle, intermediate

• चित्तजाड्ययोः (cittajāḍyayoḥ) - of the mind's consciousness and inertness, between consciousness and inertia

• जीवेतराभिधम् (jīvetarābhidham) - named 'other than the individual soul (jīva)', called 'the living and the other'

• चित्तम् (cittam) - the mind, consciousness, thought

• अन्तः (antaḥ) - within, inside, internal

• ब्रह्मणि (brahmaṇi) - in Brahman, in the Absolute

• दृश्यते (dṛśyate) - is seen, appears, is observed

Words meanings and morphology

प्रतिभासवशात् (pratibhāsavaśāt) - due to the power of manifestation, by the influence of appearance

(noun)

Ablative, masculine, singular of pratibhāsavaśa

pratibhāsavaśa - influence of manifestation/appearance

Compound type : tatpuruṣa (pratibhāsa+vaśa)

• pratibhāsa – appearance, manifestation, splendor
  noun (masculine)
• vaśa – will, power, influence, control
  noun (masculine)

एव (eva) - only, indeed, just, precisely

(indeclinable)

मध्यस्थम् (madhyastham) - situated in the middle, intermediate

(adjective)

Nominative, neuter, singular of madhyastha

madhyastha - standing in the middle, intermediate, neutral

Compound type : tatpuruṣa (madhya+stha)

• madhya – middle, central
  adjective
• stha – standing, situated, being
  adjective
  derived from root sthā
  Root: sthā (class 1)

चित्तजाड्ययोः (cittajāḍyayoḥ) - of the mind's consciousness and inertness, between consciousness and inertia

(noun)

Genitive, neuter, dual of cittajāḍya

cittajāḍya - mind's inertness, the duality of consciousness and inertia

Compound type : dvandva (citta+jāḍya)

• citta – mind, consciousness, thought
  noun (neuter)
• jāḍya – inertness, dullness, stupidity, insensibility
  noun (neuter)

जीवेतराभिधम् (jīvetarābhidham) - named 'other than the individual soul (jīva)', called 'the living and the other'

(adjective)

Nominative, neuter, singular of jīvetarābhidha

jīvetarābhidha - named 'other than the individual soul (jīva)'; named 'living and other'

Compound type : bahuvrihi (jīva+itara+abhidha)

• jīva – individual soul, living being, life principle
  noun (masculine)
• itara – other, different
  adjective
• abhidha – name, appellation, named as
  adjective
  derived from root dhā with prefix abhi
  Prefix: abhi
  Root: dhā (class 3)

चित्तम् (cittam) - the mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, heart

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

Note: Visarga becomes 'r' before voiced consonants.

ब्रह्मणि (brahmaṇi) - in Brahman, in the Absolute

(noun)

Locative, neuter, singular of brahman

brahman - The Absolute, the ultimate reality, the Supreme Spirit

दृश्यते (dṛśyate) - is seen, appears, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)