योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-43

आदौ मनस्तदनु बन्धविमोक्षदृष्टी पश्चात्प्रपञ्चरचना भुवनाभिधाना ।
इत्यादिका स्थितिरियं हि गता प्रतिष्ठामाख्यायिका सुभग बालजनोदितेव ॥ ४३ ॥

ādau manastadanu bandhavimokṣadṛṣṭī paścātprapañcaracanā bhuvanābhidhānā ,
ityādikā sthitiriyaṃ hi gatā pratiṣṭhāmākhyāyikā subhaga bālajanoditeva 43

43. ādau manaḥ tadanu bandhavimokṣadṛṣṭī
paścāt prapañcaracanā bhuvanābhidhānā
iti ādikā sthitiḥ iyam hi gatā pratiṣṭhām
ākhyāyikā subhaga bālajanoditā iva

43. ādau manaḥ tadanu bandhavimokṣadṛṣṭī
paścāt bhuvanābhidhānā prapañcaracanā
iti ādikā iyam sthitiḥ hi subhaga
bālajanoditā ākhyāyikā iva pratiṣṭhām gatā

43. First, the mind (manas) arises, then the perceptions of bondage and liberation, and subsequently the creation of the world (prapañca), referred to as the universe. This sequence, and such states, have indeed gained a firm footing, like a charming story recounted by children.

Words meanings summery:

• आदौ (ādau) - at first, in the beginning, firstly

• मनः (manaḥ) - mind, intellect, thought

• तदनु (tadanu) - thereafter, then, subsequently

• बन्धविमोक्षदृष्टी (bandhavimokṣadṛṣṭī) - the notions/views of bondage and liberation

• पश्चात् (paścāt) - afterwards, behind, later

• प्रपञ्चरचना (prapañcaracanā) - the creation of the world/universe

• भुवनाभिधाना (bhuvanābhidhānā) - named as the universe/world

• इति (iti) - thus, so, in this manner, etc.

• आदिका (ādikā) - beginning with, and so forth, etc.

• स्थितिः (sthitiḥ) - state, condition, existence, sequence

• इयम् (iyam) - this, this one

• हि (hi) - indeed, surely, for

• गता (gatā) - gone, attained, reached

• प्रतिष्ठाम् (pratiṣṭhām) - firm footing, stability, renown

• आख्यायिका (ākhyāyikā) - story, tale, narrative

• सुभग (subhaga) - charming, fortunate, pleasing

• बालजनोदिता (bālajanoditā) - recounted/told by children/simple folk

• इव (iva) - like, as, as if

Words meanings and morphology

आदौ (ādau) - at first, in the beginning, firstly

(indeclinable)

Root: ad (class 2)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, heart

Root: man (class 4)

तदनु (tadanu) - thereafter, then, subsequently

(indeclinable)

बन्धविमोक्षदृष्टी (bandhavimokṣadṛṣṭī) - the notions/views of bondage and liberation

(noun)

Nominative, feminine, dual of bandhavimokṣadṛṣṭi

bandhavimokṣadṛṣṭi - views or concepts of bondage and liberation

Compound type : dvandva (bandha+vimokṣa+dṛṣṭi)

• bandha – bondage, fetter, tie
  noun (masculine)
  Root: bandh (class 9)
• vimokṣa – liberation, release, freedom
  noun (masculine)
  Prefix: vi
  Root: muc (class 6)
• dṛṣṭi – sight, view, perception, notion
  noun (feminine)
  Root: dṛś (class 1)

पश्चात् (paścāt) - afterwards, behind, later

(indeclinable)

प्रपञ्चरचना (prapañcaracanā) - the creation of the world/universe

(noun)

Nominative, feminine, singular of prapañcaracanā

prapañcaracanā - the creation, composition, or arrangement of the world (prapañca)

Compound type : tatpurusha (prapañca+racanā)

• prapañca – world, universe, expansion, phenomenal world
  noun (masculine)
• racanā – creation, construction, arrangement, composition
  noun (feminine)
  Root: rac (class 10)

भुवनाभिधाना (bhuvanābhidhānā) - named as the universe/world

(adjective)

Nominative, feminine, singular of bhuvanābhidhāna

bhuvanābhidhāna - named as the world or universe

Compound type : tatpurusha (bhuvana+abhidhāna)

• bhuvana – world, universe, being, existence
  noun (neuter)
  Root: bhū (class 1)
• abhidhāna – name, appellation, designation, description
  noun (neuter)
  Prefix: abhi
  Root: dhā (class 3)

इति (iti) - thus, so, in this manner, etc.

(indeclinable)

आदिका (ādikā) - beginning with, and so forth, etc.

(adjective)

Nominative, feminine, singular of ādika

ādika - beginning with, etc., and so forth

suffix ika added to ādi

स्थितिः (sthitiḥ) - state, condition, existence, sequence

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, staying, state, condition, existence, established order

Root: sthā (class 1)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

हि (hi) - indeed, surely, for

(indeclinable)

गता (gatā) - gone, attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, reached, attained, passed

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

प्रतिष्ठाम् (pratiṣṭhām) - firm footing, stability, renown

(noun)

Accusative, feminine, singular of pratiṣṭhā

pratiṣṭhā - firm footing, foundation, establishment, stability, renown

Prefix: prati

Root: sthā (class 1)

आख्यायिका (ākhyāyikā) - story, tale, narrative

(noun)

Nominative, feminine, singular of ākhyāyikā

ākhyāyikā - story, tale, narrative, legend

derived from ākhyā (narrative) + ika (feminine suffix)

Prefix: ā

Root: khyā (class 2)

सुभग (subhaga) - charming, fortunate, pleasing

(adjective)

Nominative, feminine, singular of subhaga

subhaga - fortunate, handsome, charming, pleasing, beloved

Compound type : bahuvrihi (su+bhaga)

• su – good, well, excellent
  indeclinable
  prefix
• bhaga – fortune, prosperity, excellence
  noun (masculine)
  Root: bhaj (class 1)

बालजनोदिता (bālajanoditā) - recounted/told by children/simple folk

(adjective)

Nominative, feminine, singular of bālajanodita

bālajanodita - spoken or told by children or common people

Past Passive Participle

from ud-vad (to speak forth), bāla-jana (children/common folk) as agent

Compound type : tatpurusha (bāla+jana+udita)

• bāla – child, young, naive
  noun (masculine)
• jana – person, people, folk
  noun (masculine)
  Root: jan (class 4)
• udita – spoken, said, risen, appeared
  adjective (masculine)
  Past Passive Participle
  from ut-vad
  Prefix: ut
  Root: vad (class 1)

इव (iva) - like, as, as if

(indeclinable)