योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-16

प्रतिभासकलामात्रं मनो जीवस्तथात्मनि ।
यदेतन्मनसो रूपमुदितं मननात्मकम् ॥ १६ ॥

pratibhāsakalāmātraṃ mano jīvastathātmani ,
yadetanmanaso rūpamuditaṃ mananātmakam 16

16. pratibhāsakalāmātram manaḥ jīvaḥ tathā ātmani
yat etat manasaḥ rūpam uditam mananātmakam

16. manaḥ jīvaḥ tathā ātmani pratibhāsakalāmātram
yat etat manasaḥ mananātmakam rūpam uditam

16. The mind (manas) and the individual soul (jīva) are merely an aspect of appearance (pratibhāsa-kalāmātram) within the self (ātman). This form of the mind, which is characterized by cogitation (mananātmakam), has arisen.

Words meanings summery:

• प्रतिभासकलामात्रम् (pratibhāsakalāmātram) - the mind and jīva are perceived as mere aspects of the self's manifestation (merely an aspect of appearance/manifestation)

• मनः (manaḥ) - the thinking faculty (manas) (mind, intellect)

• जीवः (jīvaḥ) - the individual consciousness (jīva) (living being, individual soul)

• तथा (tathā) - connecting 'mind' and 'jīva' (thus, so also, likewise)

• आत्मनि (ātmani) - within the supreme self (ātman) (in the self, in the soul)

• यत् (yat) - that (form) which (which, that which)

• एतत् (etat) - this (particular) form (this)

• मनसः (manasaḥ) - belonging to the mind (manas) (of the mind)

• रूपम् (rūpam) - the particular form of the mind (form, nature, appearance)

• उदितम् (uditam) - the form that has manifested (arisen, manifested, appeared)

• मननात्मकम् (mananātmakam) - the form of mind whose nature is cogitation (characterized by thinking, cogitative by nature)

Words meanings and morphology

प्रतिभासकलामात्रम् (pratibhāsakalāmātram) - the mind and jīva are perceived as mere aspects of the self's manifestation (merely an aspect of appearance/manifestation)

(noun)

Nominative, neuter, singular of pratibhāsakalāmātra

pratibhāsakalāmātra - merely an aspect of appearance, a minute part of manifestation

Compound type : Karmadhāraya (pratibhāsa+kalā+mātra)

• pratibhāsa – appearance, manifestation, perception, idea
  noun (masculine)
  Derived from root bhās (to shine) with prefix prati.
  Prefix: prati
  Root: bhās (class 1)
• kalā – a small part, aspect, minute portion, digit
  noun (feminine)
• mātra – only, merely, pure, mere quantity
  adjective

मनः (manaḥ) - the thinking faculty (manas) (mind, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

जीवः (jīvaḥ) - the individual consciousness (jīva) (living being, individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life principle

From root jīv (to live).

Root: jīv (class 1)

तथा (tathā) - connecting 'mind' and 'jīva' (thus, so also, likewise)

(indeclinable)

आत्मनि (ātmani) - within the supreme self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, supreme spirit, essence

यत् (yat) - that (form) which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

एतत् (etat) - this (particular) form (this)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this here

मनसः (manasaḥ) - belonging to the mind (manas) (of the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

रूपम् (rūpam) - the particular form of the mind (form, nature, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, figure, appearance, nature, beauty

उदितम् (uditam) - the form that has manifested (arisen, manifested, appeared)

(adjective)

Nominative, neuter, singular of udita

udita - risen, manifested, appeared, said

Past Passive Participle

Derived from root vad (to speak) with prefix ud-, meaning 'risen' or 'manifested'.

Prefix: ud

Root: vad (class 1)

मननात्मकम् (mananātmakam) - the form of mind whose nature is cogitation (characterized by thinking, cogitative by nature)

(adjective)

Nominative, neuter, singular of mananātmaka

mananātmaka - characterized by thinking, consisting of mind, cogitative by nature

Compound type : Bahuvrihi (manana+ātmaka)

• manana – thinking, cogitation, reflection
  noun (neuter)
  Action noun from root man (to think).
  Root: man (class 4)
• ātmaka – consisting of, having the nature of, characterized by
  adjective
  Derived from ātman (self) + -ka suffix.