योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-23

प्रतियोगिव्यवच्छेदसंख्यारूपादयश्च ये ।
मनःशब्दैः प्रकल्प्यन्ते ब्रह्मजान्ब्रह्म विद्धि तान् ॥ २३ ॥

pratiyogivyavacchedasaṃkhyārūpādayaśca ye ,
manaḥśabdaiḥ prakalpyante brahmajānbrahma viddhi tān 23

23. pratiyogivyavaccheda saṃkhyārūpādayaḥ ca ye
manaḥśabdaiḥ prakalpyante brahmajān brahma viddhi tān

23. ye ca pratiyogivyavaccheda saṃkhyārūpādayaḥ manaḥśabdaiḥ prakalpyante,
tān brahmajān brahma viddhi.

23. And those concepts like the exclusion of counter-correlates, numbers, forms, and so on, which are conceived by the terms of the mind (manas), know them to be born of Brahman and to be Brahman itself.

Words meanings summery:

• प्रतियोगिव्यवच्छेद (pratiyogivyavaccheda) - exclusion of counter-correlate, negation of opposite

• संख्यारूपादयः (saṁkhyārūpādayaḥ) - numbers, forms, and others; categories like number and form

• च (ca) - and

• ये (ye) - those (concepts) (which, those who)

• मनःशब्दैः (manaḥśabdaiḥ) - by terms of the mind, by mental concepts

• प्रकल्प्यन्ते (prakalpyante) - they are conceived, they are constructed, they are imagined

• ब्रह्मजान् (brahmajān) - born of Brahman, originating from Brahman

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• विद्धि (viddhi) - know, understand

• तान् (tān) - them

Words meanings and morphology

प्रतियोगिव्यवच्छेद (pratiyogivyavaccheda) - exclusion of counter-correlate, negation of opposite

(noun)

Nominative, masculine, singular of pratiyogivyavaccheda

pratiyogivyavaccheda - negation of a counter-correlate, exclusion of an opposite

Compound type : tatpuruṣa (pratiyogin+vyavaccheda)

• pratiyogin – counter-correlate, opponent, opposite
  noun (masculine)
• vyavaccheda – separation, cutting off, exclusion, negation
  noun (masculine)
  Derived from root 'chid' with prefixes 'vi' and 'ava'
  Prefixes: vi+ava
  Root: chid (class 7)

Note: Part of a longer compound list.

संख्यारूपादयः (saṁkhyārūpādayaḥ) - numbers, forms, and others; categories like number and form

(noun)

Nominative, masculine, plural of saṃkhyārūpādi

saṁkhyārūpādi - number, form, etc.

Compound type : dvandva / tatpuruṣa (saṃkhyā+rūpa+ādi)

• saṃkhyā – number, count
  noun (feminine)
• rūpa – form, appearance, shape
  noun (neuter)
• ādi – beginning, and so on, et cetera
  indeclinable

च (ca) - and

(indeclinable)

ये (ye) - those (concepts) (which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to the concepts mentioned.

मनःशब्दैः (manaḥśabdaiḥ) - by terms of the mind, by mental concepts

(noun)

Instrumental, masculine, plural of manaḥśabda

manaḥśabda - term of the mind, mental word/concept

Compound type : tatpuruṣa (manas+śabda)

• manas – mind, intellect, consciousness (manas)
  noun (neuter)
• śabda – word, sound, term
  noun (masculine)

प्रकल्प्यन्ते (prakalpyante) - they are conceived, they are constructed, they are imagined

(verb)

3rd person , plural, passive, present (lat) of pra + kḷp

present passive

root 'kḷp' (1st class, bhvādi) with upasarga 'pra' in present tense, passive voice.

Prefix: pra

Root: kḷp (class 1)

ब्रह्मजान् (brahmajān) - born of Brahman, originating from Brahman

(adjective)

Accusative, masculine, plural of brahmaja

brahmaja - born from Brahman, originating from Brahman

Derived from 'brahman' + 'ja' (born)

Compound type : tatpuruṣa (brahman+ja)

• brahman – Brahman, the Absolute Reality (brahman)
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  Root: jan (class 4)

Note: Agrees with 'tān'.

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth (brahman)

Note: Here meaning 'as Brahman (itself)', object of 'viddhi'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

imperative active

root 'vid' (2nd class, adādi) in imperative mood, active voice.

Root: vid (class 2)

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the concepts.