योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-5

सर्वशक्ति परं ब्रह्म नित्यमापूर्णमव्ययम् ।
न तदस्ति न तस्मिन्यद्विद्यते विततात्मनि ॥ ५ ॥

sarvaśakti paraṃ brahma nityamāpūrṇamavyayam ,
na tadasti na tasminyadvidyate vitatātmani 5

5. sarvaśakti param brahma nityam āpūrṇam avyayam
na tat asti na tasmin yat vidyate vitatātmani

5. param brahma sarvaśakti nityam āpūrṇam avyayam (asti).
tat na asti,
vitatātmani tasmin yat na vidyate.

5. The supreme (para) Reality (brahman) is all-powerful (sarvaśakti), eternal, complete, and immutable. Nothing exists that is not found within that all-pervading self (ātman), nor is there anything that does not exist within it.

Words meanings summery:

• सर्वशक्ति (sarvaśakti) - all-powerful, omnipotence

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the Absolute (brahman), ultimate reality

• नित्यम् (nityam) - eternal, constant, perpetual

• आपूर्णम् (āpūrṇam) - complete, full, perfect

• अव्ययम् (avyayam) - immutable, imperishable, unchanging

• न (na) - not, no

• तत् (tat) - that, it

• अस्ति (asti) - is, exists

• न (na) - not, no

• तस्मिन् (tasmin) - in that, in it

• यत् (yat) - which, what

• विद्यते (vidyate) - is found, exists, is present

• विततात्मनि (vitatātmani) - in the expanded self, in the all-pervading self

Words meanings and morphology

सर्वशक्ति (sarvaśakti) - all-powerful, omnipotence

(noun)

Nominative, feminine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent; the all-power (śakti), omnipotence

Compound type : Karmadhāraya (sarva+śakti)

• sarva – all, every
  pronoun/adjective
• śakti – power (śakti), energy, faculty
  noun (feminine)
  Root: śak (class 5)

Note: Acts as a predicate noun for 'brahma', signifying 'omnipotence' or 'all-power'.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

ब्रह्म (brahma) - the Absolute (brahman), ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute (brahman), ultimate reality, sacred word, Veda

Root: bṛh

नित्यम् (nityam) - eternal, constant, perpetual

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual

Note: Agreeing with 'brahma'.

आपूर्णम् (āpūrṇam) - complete, full, perfect

(adjective)

Nominative, neuter, singular of āpūrṇa

āpūrṇa - complete, full, perfect, filled

Past Passive Participle

Derived from ā-pūr (to fill)

Prefix: ā

Root: pūr (class 9)

Note: Agreeing with 'brahma'.

अव्ययम् (avyayam) - immutable, imperishable, unchanging

(adjective)

Nominative, neuter, singular of avyaya

avyaya - immutable, imperishable, unchanging; indeclinable

Gerundive / Future Passive Participle

Derived from vi-i (to go, change) with 'a' negative prefix

Compound type : Nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
  negative prefix
• vyaya – expenditure, decay, change, perishable
  noun/adjective (masculine/neuter)
  Prefix: vi
  Root: vi-i

Note: Agreeing with 'brahma'.

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'something'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

तस्मिन् (tasmin) - in that, in it

(pronoun)

Locative, neuter, singular of tad

tad - that, it

Note: Refers to `vitatātmani`.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Relative pronoun.

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root 'vid' (4th class, middle voice) meaning 'to exist'.

Root: vid (class 4)

विततात्मनि (vitatātmani) - in the expanded self, in the all-pervading self

(noun)

Locative, masculine, singular of vitatātman

vitatātman - expanded self, all-pervading self (ātman)

Compound type : Karmadhāraya (vitata+ātman)

• vitata – expanded, spread out, pervading
  adjective
  Past Passive Participle
  Derived from vi-tan (to spread)
  Prefix: vi
  Root: tan (class 8)
• ātman – self (ātman), soul, essence
  noun (masculine)
  Root: an (class 2)

Note: Refers to the supreme (brahman).