योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-100, verse-32

आत्मैवेदं जगत्सर्वमात्मैव कलनाक्रमः ।
हेमाङ्गदतयेवायमात्मोदेति मनस्तया ॥ ३२ ॥

ātmaivedaṃ jagatsarvamātmaiva kalanākramaḥ ,
hemāṅgadatayevāyamātmodeti manastayā 32

32. ātma eva idam jagat sarvam ātma eva kalanākramaḥ
hema aṅgadatayā eva ayam ātma udeti manastayā

32. idam sarvam jagat ātma eva ātma eva kalanākramaḥ yathā
ayam ātma hema aṅgadatayā eva udeti tathā manastayā udeti

32. This entire universe (jagat) is indeed the self (ātman), and the self (ātman) alone is the process of imagination (kalanākrama). Just as this self (ātman) appears as a golden bracelet (hemāṅgadatā), so too it appears as mind (manastayā).

Words meanings summery:

• आत्म (ātma) - the self (ātman) (self, soul, spirit)

• एव (eva) - indeed (indeed, certainly, only, just)

• इदम् (idam) - this (this, this one)

• जगत् (jagat) - universe (jagat) (world, universe, moving)

• सर्वम् (sarvam) - entire (all, every, whole)

• आत्म (ātma) - the self (ātman) (self, soul, spirit)

• एव (eva) - alone, indeed (indeed, certainly, only, just)

• कलनाक्रमः (kalanākramaḥ) - the process of imagination (sequence of imagining, process of calculation)

• हेम (hema) - gold (gold, golden)

• अङ्गदतया (aṅgadatayā) - as a bracelet (part of 'golden bracelet') (by way of a bracelet, as a bracelet)

• एव (eva) - just as (indeed, certainly, only, just)

• अयम् (ayam) - this (referring to ātman) (this, this one (masculine))

• आत्म (ātma) - the self (ātman) (self, soul, spirit)

• उदेति (udeti) - appears, arises (arises, appears, comes forth, rises)

• मनस्तया (manastayā) - as mind (manastayā) (by means of the mind, as mind)

Words meanings and morphology

आत्म (ātma) - the self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

इदम् (idam) - this (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - universe (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

derived from root 'gam' by reduplication

Root: gam (class 1)

सर्वम् (sarvam) - entire (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with `jagat`.

आत्म (ātma) - the self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

एव (eva) - alone, indeed (indeed, certainly, only, just)

(indeclinable)

कलनाक्रमः (kalanākramaḥ) - the process of imagination (sequence of imagining, process of calculation)

(noun)

Nominative, masculine, singular of kalanākrama

kalanākrama - sequence of imagining, process of calculation, order of creation

Compound type : tatpurusha (kalanā+krama)

• kalanā – imagination, calculation, creation
  noun (feminine)
  derived from root 'kal'
  Root: kal (class 1)
• krama – sequence, order, process
  noun (masculine)
  derived from root 'kram'
  Root: kram (class 1)

हेम (hema) - gold (gold, golden)

(noun)

Nominative, neuter, singular of heman

heman - gold

Note: Part of a compound 'golden bracelet'.

अङ्गदतया (aṅgadatayā) - as a bracelet (part of 'golden bracelet') (by way of a bracelet, as a bracelet)

(noun)

Instrumental, feminine, singular of aṅgadatā

aṅgadatā - the state of being a bracelet

derived from 'aṅgada' (bracelet) + 'tā' (suffix for state/quality)

Note: Used with 'hema' to form 'hemāṅgadatayā' (as a golden bracelet).

एव (eva) - just as (indeed, certainly, only, just)

(indeclinable)

अयम् (ayam) - this (referring to ātman) (this, this one (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

आत्म (ātma) - the self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

उदेति (udeti) - appears, arises (arises, appears, comes forth, rises)

(verb)

3rd person , singular, active, present (laṭ) of ude

Present active indicative

3rd person singular, present tense, parasmaipada. From root 'i' with prefix 'ud'.

Prefix: ud

Root: i (class 2)

मनस्तया (manastayā) - as mind (manastayā) (by means of the mind, as mind)

(noun)

Instrumental, feminine, singular of manastā

manastā - the state of being mind, mind-ness

derived from 'manas' (mind) + 'tā' (suffix for state/quality)